
古代朴素唯物主义的5个名言
古代朴素唯物主义肯定世界的物质性,并力图从某种具体的实物中寻找世界的本原,如《管子》一书中指出“水者,何也?万物之本原也”;荀子的“天地合而万物生,阴阳接而变化起.天行无常,不为尧存,不为桀亡”;;王充的“天地合气,万物自生.一天一地,并生万物,万物之生,俱得一气”;张载的“太虚即气”、“凡可状皆有也,凡有象皆象也,凡象皆气也”成为明代伟大的唯物主义者;刘禹锡的“五行之气”、“天与人交相胜”;古希腊泰勒斯的“水是万物的始基”;赫拉克利特的“原子是世界的共同基础”;古代欧洲德谟克利特和伊壁鸠鲁的原子论,中国古代的气一元论,虽然在一定程度上突破了把世界的本原归结为某种或某些具体物质形态的局限性,但仍属于朴素唯物主义的范畴.等.古代朴素唯物主义往往和朴素的辩证法结合在一起,对世界抱有整体的观念.由于历史条件的局限,古代朴素唯物主义存在着直观性、猜测性和非科学性的缺陷,缺乏科学的论证.
古代朴素唯物主义名言例子
荀子的“天地合而万物生,阴阳接而变化起.天行无常,不为尧存,不为桀亡”;王充的“天地合气,万物自生.一天一地,并生万物,万物之生,俱得一气”;张载的“太虚即气”、“凡可状皆有也,凡有象皆象也,凡象皆气也”;刘禹锡的“五行之气”、“天与人交相胜”;
关于唯物主义的名人名言有哪些
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十个关于主观唯心主义与客观唯心主义的名言
心外无物——主观唯心主义 物是观念的集合——主观唯心主义 形存则神存,形灭则神灭——古代朴素唯物主义 有条件要上,没条件也要上——主观唯心主义 生死有命,富贵在天——客观唯心主义 气者理之依也——古代朴素唯物主义 人病则忧惧,忧惧则鬼出——古代朴素唯物主义 没有调查就没有发言权——辩证唯物主义
为什么原子是世界的共同基础是古代朴素唯物主义而不是形而上学唯物主义
谢谢
观点:古希腊的泰勒斯认为万物生于水,又复归于水,中国古代的五行学说认为金木水火土是生成万物的五种基本元素。
这些都是古代朴素唯物主义的典型观点。
古代欧洲德谟克利特和伊壁鸠鲁 的原子论,中国古代的气一元论,虽然在一定程度上突破了把世界 副本原归结为某种或某些具体的物质形态的局限性,但仍属于朴素唯物主义的范畴。
中国的五行说,五行学说是我国古代人民创造的一种哲学思想,以日常生活的五种物质:金、木、水、火、土元素,作为构成宇宙万物及各种自然现象变化的基础。
印度古代的“四大”认为宇宙万物是由水,风,地,火构成。
古代朴素唯物主义:古代朴素唯物主义是唯物主义的最初形态。
按照恩格斯的说法,朴素唯物主义的基本特征是:试图在某些具体的有形物体中,试图在某些特殊的东西中,寻找具有无限多样性的自然现象的统一。
朴素唯物主义肯定世界的物质本原性和统一性,但是由于认识水平的限制,它总是把某种或具体的物质形态看作是世界的物质本原和统一 的物质基础。
朴素唯物主义的思想虽然在实质上是正确的,是唯物主义哲学发展史上三个主要阶段中的第一个阶段,在历史上起着一定的进步作用,对唯物主义后来的发展有重大影响,但是由于受到历史的,阶级的局限性和科学知识水平的限制,它还是带有感性的,直观性质,还缺乏科学的论证,而在说明社会历史现象时还是唯心主义的。
因此它在后来就抵挡不住唯心主义形而上学的进攻。
只有辩证唯物主义才能彻底克服这些缺点,给唯心主义和形而上学致命打击。



