有没有新鲜的经典对话和名句和人生格言啊，前提是自己的，而且不是老话，我不希望看见我听过 或者看过的话
把不可能踢出自己的世界~
关于说话的名言。
1 不愤不启，不悱不发。
——孔子2 人而无信，不知其可也。
——孔子3 真人面前说不得假话。
——冯梦龙 4 真懂的人不需大声叫。
——达·芬奇5 书是音符，谈话才是歌。
——契诃夫 6 处世戒多言，言多必失。
——朱柏庐 7 一言而可以兴邦。
——《论语·子路》 8 言辞是行动的影子。
——德谟克利特9 言语是心灵的图画。
——《人生格言》 10 此可为智者道，难为俗人言也。
——司马迁 11 丰而不余一言，约而不失一词。
——商继宗12 言有浮于其意，而意有不尽于其言。
——苏拭13 发自内心的话，就能深入人心。
——尼扎米14 道听而涂说，德之弃也。
——《论语·阳货》15 要让你的孩子学会说话，首先要教会他闭嘴。
16 子不语怪、力、乱、神。
——《论语·述而》17 君子于其言，无所苟而已矣。
——《论语·子路》18 巧言如簧，颜之厚矣。
——《诗经·小雅·巧言》19 好言自口，莠言自口。
——《诗经·小雅·正月》20 言辞是行动的影子。
——德谟克利特《着作残篇》 21 言之无文，行而不远。
——《左传·襄公二十五年》 22 说话周到比雄辩好，措词适当比恭维好。
——培根 23 一天中我们说的话有用的不超过三句。
——穆罕默德24 言行在于美，不在于多。
——《名人名言》梁元帝 25 君子不以言举人，不以人废言。
——《论语·卫灵公》
看荀子格言，写300字寓言
蓬与麻的对话一天，一棵蓬探出脑袋，惊奇的看着这个世界发现周围却不是自己的同类－－－周身是麻，而自己的亲人在麻外横七竖八的长的自在．蓬禁不住叹道：“我长大了也和你们一样吧
好舒服啊
”这时麻也开口了：“你长大了会和我们一样的，长的直直的．”“可我是蓬啊，你们是麻，怎么会一样呢
”“因为你在我们的怀抱中啊，可别忘了你的周围环境会提醒你的”
“我才不呢
”蓬不甘心的答道．过了几天后.“瞧我没说错吧
你是直的．”蓬低下头看看自己的身体无奈叹道：“我本想自由长的，可你们扎的我好痛，我不得不和你们一样向上长了.”一棵老麻低下头拍拍蓬说道：“孩子，你应该知道了．万物的成长都是本身和外界条件的综合产物，人类有句话＂近墨者黑＂这是一个道理啊
”
蓬生麻中，不扶自直；白沙在涅，与之俱黑。
体会格言，以“蓬与麻的对话”为题写一则300字左右的寓言。
蓬与麻的对话一天，一棵蓬探出脑袋，惊奇的看着这个世界发现周围却不是自己的同类－－－周身是麻，而自己的亲人在麻外横七竖八的长的自在．蓬禁不住叹道：“我长大了也和你们一样吧
好舒服啊
”这时麻也开口了：“你长大了会和我们一样的，长的直直的．”“可我是蓬啊，你们是麻，怎么会一样呢
”“因为你在我们的怀抱中啊，可别忘了你的周围环境会提醒你的”
“我才不呢
”蓬不甘心的答道．过了几天后.“瞧我没说错吧
你是直的．”蓬低下头看看自己的身体无奈叹道：“我本想自由长的，可你们扎的我好痛，我不得不和你们一样向上长了.”一棵老麻低下头拍拍蓬说道：“孩子，你应该知道了．万物的成长都是本身和外界条件的综合产物，人类有句话＂近墨者黑＂这是一个道理啊
什么是格言体，答问体，对话体，议事体
以《论语》为例说明：1、格言体，直录孔子及其弟子的言论,仅指明是孔子的话,不写出说话的环境（包括说话的对象）,内容大多是关于学习、道德修养、为人处事的一般原则,这篇课文中的第1至9则都属于这种体式。
2、答问体,即先指出问者及所问问题,然后记录孔子的回答。
3、对话体, 记录孔子对弟子（或其他人）的问题所作的回答.课文中的第10则属于这种体式。
4、议事体，一边记叙事情的经过,一边记录孔子的言论。
请教．一段英语格言的小故事．英语精彩对话也可以．谢谢
破釜沉舟 During the late years of the Qin Dynasty.Xiang Yu led a rebellion. After crossing the Zhang River. Xiang Yu ordered his men to sink all their boats and break their cooking pots. He issued each soldier three days rations and warned them that there was no way to retreat; the only thing they could do to survive was to advance and fight. After nine fierce battles, the Qin army was finally defeated. This idiom is used to indicate ones firm determination to achieve ones goal at any cost. 班门弄斧 Lu Ban was supposed to be a consummate carpenter in ancient times. It is said that he once carved a wooden phoenix that was so lifelike that it actually flew in the sky for three days. Thus it was so considered the height of folly to show off ones skill with an axe in front of Lu Ban. This idiom excoriates those who show off their slight accomplishments in front of experts. 杯弓蛇影 In the Jin Dynasty (265-420), a man called Yue Guang once invited a friend to have a drink at his home. When the friend lifted his cup, he saw a small snake in the wine, yet he forced himself to drink. Back home, the friend recalled the incident, and felt so disgusted that he fell ill. Hearing about this, Yue Guang invited his friend again. He asked him to sit in the same place and drink. Then his friend saw that he image of the snake in the cup was actually the reflection of a bow hung on the wall. Realizing this, the friend recovered quickly. This idiom indicates a condition of being over-suspicious bringing trouble on oneself. 病入膏肓 In the Spring and Autumn Period, King Jing of the State of Jin fell ill. One night he dreamed that the disease turned into two small figures talking beside him. One said, Im afraid the doctor will hurt us. The other said, Dont worry. We can hide above huang and below GAO. Then the doctor will do nothing to us. The next day, having examined the king, the doctor said, Your disease is incurable, I am afraid, Your Majesty. Its above huang and below GAO. Where no medicine can reach. This idiom indicates a hopeless condition. 草木皆兵 In AD 383. the king of Former Qin, Fu Jian, led a huge army to attack Eastern Jin. After losing the first round of fighting , Fu Jian looked down from a city wall, and was terrified when he saw the formidable battle array of the Eastern Jin army, and then looking at the moutain around, he mistook the grass and trees for enemy soldiers. As a result, when the nervous Fu Jian led his army into battle, it suffered a crushing defeat. This idiom describes how one can defeat oneself by imagining difficulties. 惊弓之鸟 In the Warring States Period, there was a man in the State of Wei called Geng Lei. One day he said to the king: I can shoot down birds by simply plucking my bowstring. When the king expressed doubt, Geng lei pointed his bow at a wild goose flying in the sky, twanged the bowstring, and the goose fell to the ground, Geng Lei said, This goose has been hurt in the past. Hearing the twang of the bowstring, it assumed that it was doomed. O it simply gave up trying to live. This idiom means that if one has been frightened in the past ones will may become paralyzed in a similar situation. 画饼充饥 In the Three Kingdoms Period(220-280), the king of the State of Wei. Cao Rui, wanted to select a very capable man to work for him. He said to his ministers: When choosing a talented person, always beware of one with a false reputation is just like a picture of a cake; it cant relieve hunger. Later, this idiom came to be used to mean comforting oneself with unrealistic thoughts,without solving practical problems. 朝三暮四 In the Spring and Autumn Period, a man in the State of Song raised monkeys. The monkeys could understand what he said. As the man became poor, he wanted to reduce the monkeys food. He first suggested that he gave them four acorns in the morning and three in the evening. Thereupon, the monkeys protested angrily. Then their owner said, How about the three in the morning and four in the everning? The monkeys were satisfied with that. This idiom originally meant to befool others with tricks. Later it is used to mean to keep changing ones mind. 打草惊蛇 Once a man wanted to go to the south, but his carrage was heading north. A passer-by asked him:If you are going to the south,why is your chariot heading north? The man answered,My horse is good at running, my driver is highly skilled at driving a carriage, and I have enough money. The man didnt consider that the direction might be wrong; the better his conditions were, the further he was away from his destination. The idiom derived from this story indicates that ones action was the opposite effect to ones intention. 南辕北辙 Once a man wanted to go to the south, but his carrage was heading north. A passer-by asked him:If you are going to the south,why is your chariot heading north? The man answered,My horse is good at running, my driver is highly skilled at driving a carriage, and I have enough money. The man didnt consider that the direction might be wrong; the better his conditions were, the further he was away from his destination. The idiom derived from this story indicates that ones action was the opposite effect to ones intention. --------另外的资料-------- 1。
八仙过海，各显神通(Like the Eight Immortals crossing the sea,each one shows his or her special prowess) According to the Chinese folk legend,there were Eight Immortals named Han Zhongli,Zhang Guolao,Han Xiangzi,Li Tieguai,Cao Guojiu,Lu Dongbin,Lan Caihe and He xianggu in ancient China. Once the Eight Immortals were invited to attend an Immortality Peach Party given by the Queen Mother of the Western Heaven. When they reached the bank of the Eastern Sea,there were no ships for them to go across the vast sea at all.Then Lu Dongbin suggested that each of them used his or her treasure to ride across the sea. They all agreed. Then everyone threw a treasure on the sea to ride it across the sea,showing their mysterious abilities. Now we use it to describe that in collective labour,everyone shows his own special ablity to complete the common task. 根据中国民间传说，古时候有八位神仙，就是汉钟离、张果老、韩湘子、铁拐李、曹国舅、吕洞宾、蓝采和、何仙姑。
一次，他们应王母娘娘的邀请，赴西天参加蟠桃盛会。
他们来到东海之滨，必须过海才能去赴会，而当时又无渡船。
吕洞宾建议，每人用自己所带宝物渡海，大家都同意。
后多用此典比喻在集体的工作中，每个人都尽自己的长处以及特点来完成共同的事业。
2。
夜郎自大（ludicrous conceit of the King of Yelang-parochial arrogance) It is recorded that in order to keep in touch with the countries of the Southwest and find the passageway of going to India,Emperor Wu of the Han Dynasty had sent Wang Yanyu and others to take a small road to find the passageway.On the way,they met the King of the Kingdom of Dian,who asked Wang a question:Which is bigger,the Han Dynasty or out Kingdom?Wang explained that there were dozens of prefectures in the Han Dynasty,and the territory of Dian was just like one of them.Then they met the King of Yelang who also asked the same questiong.In fact,Yelang was a very small Kingdom in the Southwest.Its territory was just like a count of Han\\\\'s.Actually they always thought that they had a vast territory and didn\\\\'t know anything about the Han Dynasty. 为了加强同西南邻国的联系和寻找去印度的道路，汉武帝派使者王然于等人抄小路往西南寻求通往印度之路。
在途中他们见到滇国国王，国王问使者：“汉朝和我们国家比，哪一个大
”王然于解释说，汉朝有几十个郡，像你们滇国也不过是其中一个郡吧
到了夜郎国，夜郎国王也这样问。
其实，夜郎国只是西南部（今贵州省西北部）的一个小国，其面积只相当于汉朝的一个县，。
原来他们一直都认为自己的地盘大，对汉朝的情况根本不了解。
后用此典比喻妄自尊大。
3。
自相矛盾：A man of the state of Chu had a spear and a shield for sale. He was loud in praises of his shield. My shield is so strong that nothing can pierce it through. He also sang praises of his spear. My spear is so strong that it can pierce through anything. What would happen, he was asked, if your spear is used to pierce your shield? It is impossible for an impenetrable shield to coexist with a spear that finds nothing impenetrable. 古时候，矛和盾都是作战用的武器。
矛用来刺杀敌人，盾则用来保护身体，以免被对方的矛刺中。
传说很久以前，楚国有个卖兵器的人，在市场上卖矛和盾。
为了让人家愿意买他的货，他先举起盾向人们夸口道：“你们看，我的盾是世上最坚固的盾，任何锋利的东西都不能刺穿它。
”接着又举起他的矛，向人吹嘘说：“你们再看看我的矛，它锋利无比，无坚不摧，无论多么坚硬的盾，都挡不住它，一刺就穿
” 围观的人听了他的话都觉得很好笑，人群中有人问道：“依你的说法，你的矛无论怎样坚硬的盾都能刺穿，而你的盾又是无论多么锋利的矛也不能把它刺穿。
那就拿你的矛来刺你的盾吧，看看结果怎么样
” 卖兵器的人听了张口结舌，无从回答，只好拿着矛和盾走了。
“自相矛盾”就是由这个故事演变而来的。
现在人们用它来比喻做事、说话前后自相抵触。
关于法律的格言
1、法律是人类社会实践智慧的结晶，是为了维护人类正义道德和利益而制定的。
2、一个国家的法律，维护的是整个国家的稳定和繁荣，更是要保护全体公民的权利和利益不受侵害3、在法律所规定的范围内，人类享受着充分的自由，而离开了法律范围的“自由”，最终是对自由的毁灭。
4、学法、普法、懂法，不但是对自身利益的一种保护，更是对大多数人和整个社会利益的一种贡献。
5、法律是公民行为的准绳，公民以准绳唯命，一旦脱离，何去
何从
何喜
何忧
难了
6、以法律为导向，用公仆的身份调解民众之事；用法律作依托，行公民之义务维护法律之神圣。
7、有力不在个子高，有理不在声音高，学法明理天下事，依法问题全能了。
8、法律与利益同在，依法与文明同行，在关键的时候都要想想应尽的义务。
9、法制保障了民主，法治促进了和谐，在非常时期更要维护群众的权利和利益。
10、法律赋予公民的是权利和义务；公民依附法律的是人格和尊严。
