人生观价值观演讲稿(4分钟的）
MyViewonLifeValue 人生价值何在
We all come to the world, but why do some of us make great achievements known forever and why are they remembered forever even though they leave the world? And why do some leave the world without anything valuable to his generation and the people? Every one of us will hope to have a significant and valuable life. But what kind of life is both significant and valuable?我们每一个人来到这个世界上，为什么有的人功业千秋，永垂不朽
为什么有的人悄悄而去，却没有给后人和社会留下一点儿有价值的东西
人谁不希望自己的一生过得有意义、有价值
那么，怎样的人生才算是有意义有价值的人生呢
Answers to the questions are ... If you cherish your value of your own life, you will create something valuable for the world. Johann Goth said. The life value should be judged from his contribution rather than his profession. Einstein said. Lei Feng, a communist soldier, said, one lives to make others a more beautiful life. As we all know, Marx is an outstanding and great man. He founded his brilliant and scientific theory of communism. The theory guides the ways for the human being's liberation. Marx said, If we can elect one suitable profession, we won't be demoralized with its pressure, because we make sacrifice for human beings.对于这个问题...... 歌德说：你若要喜爱自己的价值，就得给世界创造价值。
爱因斯坦说：一个人的价值，应当看他贡献什么，而不是看他得到什么。
共产主义战士雷锋说：自己活着，就是为了让别人过得更美好。
马克思是历史上一个了不起的伟大人物，他创立了科学的、光辉的共产主义学说，为人类的彻底解放指明了前进的道路。
马克思曾说：如果我们能选择一种最适合于人类工作的职业，那么，我们就不会在它的重压下变得意志消沉，因为我们是在为人类而作出牺牲。
Only by this way will we not be addicted to the joy of narrow-minded and individualism. Our happiness belongs to thousands upon thousands of people. I see, although it may be unknown, our cause will never be forgot forever. Even when we depart to God, the kind people will tear down upon our ashes. When he said these words, he was only 17 years old. He meant his word with his deeds in his late lifetime period. After his death, on his 100-birthday anniversary, the proletarian and the revolutionary people of the whole world still cherish the memory of Marx and mourn him respectively. It is his distinguishingable contribution to the mankind that his life is that significant. It is his great devotion to the human being that his life value is beyond measure.这样，我们就不会陷入到一种毫无意义的、狭小的、个人主义的欢乐之中。
我们的幸福属于成千上万的人们。
我们的事业虽然是无声无息的，但它将永世长存，在我们死后，善良的人们将在我们的骨灰上洒下他们的热泪。
说这段话的时候，马克思只有17岁，而在以后的人生历程中，他用实际行动履行了他所说的话。
他诞辰100周年时，全世界无产阶级和革命人民，不是还在深切地怀念他、悼念他吗
正因为马克思为人类作出了卓越的贡献，他的一生才有那样重大的意义，他的人生价值才那样无可估量地巨大。
We also know that Lu Xun is a man of great. Without his nobility Fierce-browed, I wooly defy a thousand point fingers, head bowed like a willing ox I serve the children, and without his spirit of his loyalty and devotion to the last for the bright future of the Chinese people, his life would not have been so significant and so great. Actually, didn't those regarded as essence of human who live forever in the hearts of people make great contributions to the cause of the people? Wouldn't the people remember those whose great achievements for human are recorded in history? We know for certain that not every of us will be a second Marx or Lu Xun. However, a person of noble aspirations will do solid work. Struggle continuously and effortless. He will try to make his greatest contribution in his shortest time. He will try what he can to bring benefit to the people in his lifetime.鲁迅先生也是个伟大人物，如果他没有横眉冷对千夫指，俯首甘为孺子牛的崇高精神，如果他没有为中国人民的美好未来而鞠躬尽瘁，死而后已，其人生的意义和价值就不会这样伟大了。
事实上，那些千古不朽、光照史册、堪称人类精英的伟大人物，又有哪个没有为人类的共同事业做出过巨大的贡献呢
当然，我们不可能人人都成为马克思、鲁迅第二，但真正的有志之士，总是在最短的时间内去做出伟大的成绩，在有生之年尽自己的全部力量去为人类造福。
We'd say it is impossible for one to live alone if he isolates society and people. If he hopes to make a benefit life, he will bring benefit and make contribution to people. As a socialist youth, he will devote his life to the cause of communism in order to make a benefit life. Moreover, we say that a value of life will be only in direct proportion to achievement and contribution he makes to our society.一个人是不可能离开人类、离开社会而独立生活的，要使人生有价值，就得造福于人类，为社会做出贡献。
作为一个社会主义社会的青年，要使人生有价值，就得把自己的生命融入伟大的共产主义的事业之中。
人生的价值只能和一个人对社会做出的贡献的多少、立下的功绩的大小成正比。
In our real life, we can see many revolutionary martyrs die young for the people. Don't you think they cherish the life? Yes. They do. They are sentimentally attached to life; they are full of hope and desire. But they confront the death bravely and resolutely in order to make many more people live. Their brilliant status will be living in the hearts of people. They die glorious and great. The life of those who die busy about his lifetime without any achievements can not be compared with their life.许多革命烈士，年纪轻轻就为人民献出了生命，难道他们就不爱人生
不，对人生，他们也充满了眷恋，充满了渴望。
但是，他们为了更多人的生，面对死亡毅然决然。
他们的光辉形象将永远耸立在人们的心中
他们死得光荣，死得伟大，他们的人生价值是那些碌碌无为而寿终正寝的人不可比拟的。
在今天的现实生活中，这样的事例也是很多的。
生命不息，攻关不止，为中华的科学事业战斗到最后一刻的蒋筑英；用美好壮丽的青春，谱写舍己救人共产主义之歌的张华；用生命去履行一个公民职责的安柯；更有身残志坚、顽强学习，面对坎坷的人生之路，仍然勇猛前进的当代保尔张海迪。
他们都是人生征途上的强者。
他们的人生价值是可贵的。
In our real life, we have many cases like those. Life is endless and tackling key problems will be continuous. Let's take these as examples. Mr. Jing Zhuying worked for the Chinese science causes to the last of his life. Mr. Zhang Hua sacrificed his own young life for the sake of others, which set a good example of the communist. Mr. An Ke died for fulfillment for the duty as a citizen. Ms Zhang Haiti, compared to be Paul of our time, worked very hard and faced frustrations of her life, though she was disabled. She still continues to live on bravely. All these are the strong of their life. Their value of life is precious.My fellow students, don't you say what a beautiful life they have? Beethoven once said; I must learn to control my life which will never make me give myself up. Oh, If only I can live more than thousands times! Paul Cocking also had a golden saying, Life is but one. I think every youth of us keep this in our minds. let's turn it into reality with our deeds. Let's not be a man full of promises but without any deeds, like Lusting, one of the characters by Dougeshefol.朋友们，这样的人生是多么美好啊
贝多芬曾说：我必须学会掌握自己的命运，我决不会屈服于命运。
能把生命活上千次百次真是很美
然而生命只有一次，保尔·柯察金那段至理名言，我们每个青年都应当牢牢记住，并把它变为自己的实际行动。
千万不要像屠格涅夫笔下的罗亭那样，成为语言的巨人、行动的矮子
My fellow students, let's not wander. Let's not hesitate. Only lament and vexation does not mean consideration and exploration. Only lament and vexation does not mean advancing and does not mean mature at all. Let's not kill our lifetime by playing cards. Let's not waste our youth by drinking. Let's not destroy our will without any achievements. Let's make great contribution to human. And only by these can we create benefit life. Every one will have to die and every body will be rotten. But every one may make achievements and contributions. We hate being rotten. Let's brighten up! Up! And up!亲爱的朋友们，一味地徘徊、彷徨，一味地哀叹、烦恼，并不等于思考、探索、前进，更不是成熟的标志。
我们不能让生命在纸牌中磨灭，不能让青春在酒精中溶化，不能让斗志在空想中瓦解，而应当在为祖国和人民的贡献中创造自己的价值
人生可能腐朽，也可能燃烧，我们不愿腐朽，让我们燃烧起来吧
燃烧起来吧
燃烧起来吧
很奇怪，你怎么会找到我提问。
帮忙写篇英语演讲稿~~
急哦~~ 有大致提纲 最好喜欢美国电影且英语演讲好的大侠来~
The Cultural Revolution in the past 33 years, the eyes of Westerners, China is like? This question has always been stirring up the hearts of all Chinese people, we would like a teenager, with people proud of the achievements, but also has shortcomings can not be ignored, edgy look forward, looking forward to all those who applaud achievements, and everyone put than those deficiencies. We look forward to every large in China's shadow, in every country there should be a big scene to find that a large red banner, and every wild notion of the disaster facing the world when they are looking forward to China's appears. We waited for the past what is it? Is worn the same brutal, such as concentration camps, prisons, the American-style Chinese panda journey to lose weight is a old-style military uniforms and the cold is a wealthy high-rolling gangsters, is simple but good enough to eat people. We are so concerned about the Western media's views on us, so Reference News sales of very high; we are so concerned about the lens inside the Hollywood kind of how China is, so we are angry after disappointing that we abuse, we are dismayed. Like a teenager, wearing shoes with feet kicked street trash, vent plausible but in fact his anger does not matter: all these are just growing pains. Why care about Hollywood lens, China is like? Do not need to pull before the meteorite hit the Earth in China also launched a nuclear bomb, we know that he can destroy the world; do not need to make Batman jumping in Hong Kong, we know that they have skyscrapers; do not need a foreign director moved, we know that in 2008 in May, Wenchuan, Yingxiu, Beichuan how brilliant shining, it is not bright enough to a long history in the human left bright point. No, in fact, we never need Hollywood's recognition and appreciation of the Western world, we have, Southern Weekend, with Jane Kwangju, there is Lu Guang, there is × × ×, there is × × × (please feel free to fill in the blank, as long as may be 豆瓣remove the names are in line with conditions), we can find their own problems, we also have the courage to tell these brave fellow. But - yes - yes, like that young, we hope that the hypertrophy of Chen Chu their uniforms to a sudden jump high 8 cm tall; we hope that the monotony, and everyone can be a bit like hair changes; We hope to become the most attractive peers of that one - especially with the southwest corner compared to that dark and cousin;, of course, our best hope is that those predecessors were able to say: boy, yes! Even though some of those predecessors extremely wealthy, and some Xuefu five cars, already Laoyanhunhua, keep up with the times, it can not crush the foam. Young China ah, young Chinese, when I was sitting in the cinema can not escape convention to effortlessly find your shadow pm; when your name appears on the chart, I exclaimed out loud when the heart Anshuang; when I, like all the audience and saw the helicopter was 81 when the star emblem of a knowing smile, we are all a part of you - your young minds, you Guzuoshenchen, your immaturity, your precocious, your energy, you do not perfect, you have momentum, you are not confident, you are courageous. 给分吧 我的比一楼的好 哈哈哈
急需要一篇英语演讲稿,关于名人传。
三分钟就可以演完的。
这是有关于哪一位名人的
指出是哪位
谢谢了。
my chinese dream 我的中国梦 i am very glad to stand here to give thier a short speech.today my topic is that the youth are the future of motherland 很高兴站在这里做这篇短小的演讲，我演讲的主题是青年是祖国的未来。
在准备英语演讲比赛的时候，我本想简单地从网上搜索一些文章作为我演讲的内容。
我看过很多文章，有著名主持人的、北大教授的、大学生的，也有初中生的。
但是看完之后，我放弃了当初的想法，我甚至为当初的想法感到有一些羞愧。
因为今天我站在这里向大家演讲的主题，是一个庄重而严肃的主题；是一个充满荣耀与自豪的主题；是每一个中华儿女共同期盼的主题。
每个人都有属于他们自己的中国梦，而我，当然也有一直萦绕在心怀只属于我的中国梦。
so what?s my chinese dream ? finally i will announce. we had learned a lot of knowledge and understood a lot of truth in the book. we had a basic concept to our country at that time. we know that our country is full of sunshine , and we are the future of our country, and our dreams are to be the hope of our motherland. 我的中国梦是什么样的
先卖个关子。
记得刚刚上学那会儿，我们天真无邪。
在课本里，我们学到了很多很多知识，也明白了很多很多道理，我们对祖国也有了一个最基本的概念。
我们知道我们的祖国到处充满阳光，正在慢慢发展，而我们，就是祖国未来的花朵，未来的希望。
我们梦想将来能够成为祖国的希望。
这，是我们最初的中国梦。
最真诚的我们，最真诚的梦。
但是，不知道什么时候开始，我们长大了，生活似乎一下子变得和以前不太一样了，与此同时，虽然我们很不想承认但是却又不得不承认的是，我们的思想，我们的为人处世观，我们对我们祖国的看法，也潜移默化中慢慢开始了转变。
我们的社会变得到处充满欺骗、冷漠、勾心斗角、压力、腐败、险恶，我们变得暴躁，不冷静，愤世嫉俗。
我们的国家，似乎也开始变得千疮百孔。
而好多我们亲爱的祖国委以重任培养的青年学生们变得轻浮、急躁， 更别提什么梦想，什么中国梦了
are we sick, or is our dear motherland sick? 我很惊讶，当大街上有老人摔倒，我们不敢再去扶起；我很难过，当有人做了好事被报道，更多的人说他做作；我很伤心，当我看到我们众多的青年人变得冷漠、市侩、欺诈以及缺乏理想。
到底是我们病了，还是我们亲爱的祖国病了
i dont want to talk about the construction of our country politics, and also speak impassioned speech on the diaoyu island event .i just want to appeal young people,showing the side of youth,good and confidence.we must learn to organize our own thoughts, correct our own concept, and change our direction to the right side in future life. china dream actually lies in our young generation, especially of the intellectuals. 我的中国梦，不想大谈政治，也不想对钓鱼岛事件发表慷慨激昂的演讲。
我只想呼吁，呼吁我们年轻人，呼吁我们祖国的希望能够将我们的青春一面，将我们的善良一面，将我们的自信一面好好展现出来。
我们要学会整理自己的思想，端正自己看问题的观念，摆正自己的人生方向。
我们的中国梦实际上正掌握在我们自己手上，掌握在我们年青一代，尤其是知识分子手上。
以“我的理想”为主题的英语演讲稿
急求，满意的追加30分
我的理想是当一个发明家。
我要发明一个机器人，他几乎什么事情都能做，他可以帮妈妈做家务，陪小朋友玩耍，有时还会帮学生们解决难题。
我想只要我努力学习，我的理想一定能成为现实。
To be an inventor is my ideal. I will invent a robot. He can do almost everything. He can help mothers do housework, play with children and sometimes help students solve difficult problems. I believe that as long as I study hard, my ideal will certainly come true.第二篇My ideal is to be a teacher I want to be a teacher when I grow up. Why? I really like this job. If I am a teacher, I will try my best to teach my students. First, I will make my students eelaxed, and I won't let them do a lot of homework. I will try my best ot let them feel happy in study. And I will encourage my students to have their own ideas. Above all, I will give them enough time to think. I believe I will be a famous teacher and my students will all love me. 第三篇 初中英语作文：我的理想A piano playerWhat do I want to do when I’m older? Someone wants to be a doctor. Someone wants to be a basketball player because they are good at sport. Someone wants to be a writer and to make the writing. Someone wants to be a teacher because they like teaching children. I like playing the piano and I good at it. So I want to become a piano player. Play the piano is very interesting. And you can learn something of music. Piano can make you like music. A lot of musician and singer are love playing piano. I play the piano when I’m ten years old. Now I’m in grand five. I hope when I’m sixteen years old , I can become grand eight. I’ll be harder and harder to practise. Become a piano play is a hard job. But I believe I can do it.
信仰的力量英文演讲稿
说实话我是COPY的.你看看能不能用把.A religion is a system of human thought which usually includes a set of narratives, symbols, beliefs and practices that give meaning to the practitioner's experiences of life through reference to a higher power, deity or deities, or ultimate truth.[1] Religion is commonly identified by the practitioner's prayer, ritual, meditation, music and art, among other things, and is often interwoven with society and politics. It may focus on specific supernatural, metaphysical, and moral claims about reality (the cosmos and human nature) which may yield a set of religious laws, ethics, and a particular lifestyle. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and religious experience.The term religion refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction. Religion is sometimes used interchangeably with faith or belief system,[2] but it is more socially defined than personal convictions, and it entails specific behaviors, respectively.In the frame of western religious thought,[3] religions present a common quality, the hallmark of patriarchal religious thought: the division of the world in two comprehensive domains, one sacred, the other profane.[4] According to the futurist Raymond Kurzweil, The primary role of traditional religion is deathist rationalization—that is, rationalizing the tragedy of death as a good thing.[5] Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. Moral codes, practices, values, institutions, tradition, rituals, and scriptures are often traditionally associated with the core belief, and these may have some overlap with concepts in secular philosophy. Religion is also often described as a way of life or a life stance Religion and the body politicA good understanding of the meaning of Christianity before the word religion came into common usage can be found in St. Augustine's writing. For Augustine, Christianity was a disciplina, a rule just like that of the Roman Empire. Christianity was therefore a power structure opposing and superseding human institutions, a literal Kingdom of Heaven. Rather than calling one to self-discipline through symbols, it was itself the discipline taught by one's family, school, church, and city authorities.[11] However at this point the root of the English word religion, the Latin religio, was in use only to mean reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence[12]); in other words, there was no sense of a system nor even of the Christian power structure but only of spirituality.[13] Max Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What we would call religion today, they would only call law.[14]As Christianity became commonplace, the charismatic authority identified by Augustine, a quality we might today call religiousness, had a commanding influence at the local level. This system persisted in the Byzantine Empire following the East-West Schism, while Western Europe regulated unpredictable expressions of charisma through the Roman Catholic Church. However, as the Church lost its dominance during the Protestant Reformation and Christianity became closely tied to political structures, religion was recast as the basis of national sovereignty, and religious identity gradually became a less universal sense of spirituality and more divisive, locally defined, and tied to nationality.[15] It was at this point that religion was dissociated with universal beliefs and moved closer to dogma in both meaning and practice. However there was not yet the idea of dogma as personal choice, only of established churches.Religious freedomIn the Age of Enlightenment, the idea of Christianity as the purest expression of spirituality was supplanted by the concept of religion as a worldwide practice.[16] This caused such ideas as religious freedom, a reexamination of classical philosophy as an alternative to Christian thought, and more radically Deism among intellectuals such as Voltaire. Much like Christianity, the idea of religious freedom was exported around the world as a civilizing technique, even to regions like India that had never treated spirituality as a matter of political identity.[17] In Japan, where Buddhism was still seen as a philosophy of natural law,[18] the concept of religion and religious freedom as separate from other power structures was unnecessary until Christian missionaries demanded free access to conversion, and when Japanese Christians refused to engage in patriotic events.[19]With the Enlightenment religion lost its attachment to nationality, but rather than being a universal social attitude, it was now a personal feeling, or emotion.[20] Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl, commonly translated as a feeling of absolute dependence.[21] His contemporary Hegel disagreed thoroughly, defining religion as the Divine Spirit becoming conscious of Himself through the finite spirit.[22] William James is an especially notable 19th century subscriber to the theory of religion as feeling.Confucianism, Taoism, and Buddhism are one, a painting in the litang style portraying three men laughing by a river stream, 12th century, Song DynastyModern currents in religionReligious studiesWith the recognition of religion as a category separate from culture and society came the rise of religious studies. Clifford Geertz's definition of religion as a cultural system was dominant for most of the 20th century and continues to be widely accepted today.Sociologists and anthropologists tend to see religion as an abstract set of ideas, values, or experiences developed as part of a cultural matrix. For example, in Lindbeck's Nature of Doctrine, religion does not refer to belief in God or a transcendent Absolute. Instead, Lindbeck defines religion as, a kind of cultural and\\\/or linguistic framework or medium that shapes the entirety of life and thought… it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.”[23] According to this definition, religion refers to one's primary worldview and how this dictates one's thoughts and actions. Thus religion is considered by some sources to extend to causes, principles, or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, and not necessarily including belief in the supernatural.[24]Although evolutionists had previously sought to understand and explain religion in terms of a cultural attribute which might conceivably confer biological advantages to its adherents, Richard Dawkins called for a re-analysis of religion in terms of the evolution of self-replicating ideas apart from any resulting biological advantages they might bestow. He argued that the role of key replicator in cultural evolution belongs not to genes, but to memes replicating thought from person to person by means of imitation. These replicators respond to selective pressures that may or may not affect biological reproduction or survival.[25] Susan Blackmore regards religions as particularly tenacious memes.[26] Chris Hedges, however, regards meme theory as a misleading imposition of genetics onto psychology.Interfaith cooperationBecause religion continues to be recognized in Western thought as a universal impulse, many religious practitioners have aimed to band together in interfaith dialogue and cooperation. The first major dialogue was the Parliament of the World's Religions at the 1893 Chicago World's Fair, which remains notable even today both in affirming universal values and recognition of the diversity of practices among different cultures. The 20th century has been especially fruitful in use of interfaith dialogue as a means of solving ethnic, political, or even religious conflict, with Christian-Jewish reconciliation representing a complete reverse in the attitudes of many Christian communities towards Jews.Secularism and criticism of religionMain articles: Criticism of religion, Antireligion, Secularism, Agnosticism, and AtheismAs religion became a more personal matter, discussions of society found a new focus on political and scientific meaning, and religious attitudes were increasingly seen as irrelevant for the needs of the European world. On the political side, Ludwig Feuerbach recast Christian beliefs in light of humanism, paving the way for Karl Marx's famous characterization of religion as the opiate of the masses. Meanwhile, in the scientific community, T.H. Huxley in 1869 coined the term agnostic, a term subsequently adopted by such figures as Robert Ingersoll. Later, Bertrand Russell told the world Why I Am Not a Christian.Atheists have developed a critique of religious systems as well as personal faith. Modern-day critics focus on religion's lack of utility in human society, faulting religion as being irrational.[27] Some assert that dogmatic religions are in effect morally deficient, elevating to moral status ancient, arbitrary, and ill-informed rules—taboos on eating pork, for example, as well as dress codes and sexual practices[28]—possibly designed for reasons of hygiene or even mere politics in a bygone era.In North America and Western Europe the social fallout of the 9\\\/11 attacks contributed in part to the appearance of numerous pro-secularist books, such as The God Delusion by Richard Dawkins, The End of Faith by Sam Harris, and God is not Great: How Religion Poisons Everything by Christopher Hitchens. This criticism is largely, but not entirely, focused on the monotheistic Abrahamic traditions.Religious beliefCentral Asian (Tocharian) and East-Asian Buddhist monks, Bezeklik, Eastern Tarim Basin, 9th-10th centuryMain article: Religious beliefReligious belief usually relates to the existence, nature and worship of a deity or deities and divine involvement in the universe and human life. Alternately, it may also relate to values and practices transmitted by a spiritual leader. Unlike other belief systems, which may be passed on orally, religious belief tends to be codified in literate societies (religion in non-literate societies is still largely passed on orally[29]). In some religions, like the Abrahamic religions, it is held that most of the core beliefs have been divinely revealed.Religious belief can also involve causes, principles or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, not necessarily limited to organized religions
急需[成功的定义]英文演讲稿,倾囊给分,不要照抄别人的,3分钟左右的就够了,希望有才者伸出援助学弟的手!
这个网站不错的哦，你可以去参考下,M1Success may mean:1 a level of social status 2 achievement of an objective\\\/goal 3 the opposite of failure Success is a journey, not a destination. - Ben SweetlandSuccess is achieved when a stretch goal is met overcoming problems and difficulties by conscious effort and by application of capabilities, resources and methods. It is to be differentiated from luck, chance and doing what comes naturally without effort.Rules of Success1 Do what you love to do. Find your true passion. Do what you love to do a make a difference! The only way to do great work is to love what you do.2 Be different. Think different. Better be a pirate than to join the navy.3 Do your best. Do your best at every job. No sleep! Success generates more success. So be hungry for it. Hire good people with passion for excellence.4 Make SWOT analysis. As soon as you join\\\/start a company, make a list of strengths and weaknesses of yourself and your company on a piece of paper. Don't hesitate in throwing bad apples out of the company.5 Be entrepreneurial. Look for the next big thing. Find a set of ideas that need to be quickly and decisively acted upon and jump through that window. Sometimes the first step is the hardest one. Just take it! Have the courage to follow your heart and intuition.6 Start small, think big. Don't worry about too many things at once. Take a handful of simple things to begin with, and then progress to more complex ones. Think about not just tomorrow, but the future. I want to put a ding in the universe,” reveal Steve Jobs his dream.7 Strive to become a market leader. Own and control the primary technology in everything you do. If there's a better technology available, use it no matter if anyone else is not using it. Be the first, and make it an industry standard.8 Focus on the outcome. People judge you by your performance, so focus on the outcome. Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. Advertise. If they don't know it, they won't buy your product. Pay attention to design. We made the buttons on the screen look so good you'll want to lick them. Design is not just what it looks like and feels like. Design is how it works.9 Ask for feedback. Ask for feedback from people with diverse backgrounds. Each one will tell you one useful thing. If you're at the top of the chain, sometimes people won't give you honest feedback because they're afraid. In this case, disguise yourself, or get feedback from other sources. Focus on those who will use your product – listen to your customers first.10 Innovate. Innovation distinguishes a leader from a follower. Delegate, let other top executives do 50% of your routine work to be able to spend 50% your time on the new stuff. Say no to 1,000 things to make sure you don't get on the wrong track or try to do too much. Concentrate on really important creations and radical innovation. Hire people who want to make the best things in the world. You need a very product-oriented culture, even in a technology company. Lots of companies have tons of great engineers and smart people. But ultimately, there needs to be some gravitational force that pulls it all together. 11 learn from failures. Sometimes when you innovate, you make mistakes. It is best to admit them quickly, and get on with improving your other innovations.12 Learn continually. There's always one more thing to learn! Cross-pollinate ideas with others both within and outside your company. Learn from customers, competitors and partners. If you partner with someone whom you don't like, learn to like them – praise them and benefit from them. Learn to criticize your enemies openly, but honestly.,M1
人生观与大学生活 ——俞敏洪 演讲稿
想好毕业以后要干什么果要读研读博，每课成绩尽量取己最好的成绩，争取保研使保不上研，好成绩在日后都会使你的履历变得好看的。
想出国从大一就要准备好英语了，先考GRE\\\/GMAT这个有效期长，算好日子提前考托，当然还有很多其他的准备自己计划好，例如学门技术出去以后打工可以赚的多点儿或没那么累，当然成绩单还是很重要的，60分万岁什么的那是不负责的，如果还有富裕的时间和精力在学生会搞些好的经历锻炼一下自己同时装饰一下履历。
如果不准备继续求学，想工作，各种证书是很有必要的，象什么注册会计师，律师…………各种职业资格证书是很好的求职敲门砖，同时这些东西是需要充分的准备的，利用大学的时间来好好准备吧，要比快毕业了才准备好很多。
如果家里已经安排好了门路或小有产业等待你去接手，相对在大学能轻松些，但也应该多了解一些自己未来要面对的事情，这样才不至于临阵磨枪，仓促上阵。
当然有多余的时间精力可以发展一下自己的业余爱好，多读读好书。
其实4年很快就过去了，会给你留下很多记忆，很多朋友，当然也会有很多遗憾。
千万不要觉得大学了自由了，不用学习了。
这里只是一个新的开始，颓废4年和奋斗4年，毕业后会有很多不同的。
总之，莫要挥霍了时间，否则悔之晚已。
祝一切都好，希望对你有些帮助。
