一篇关于我为什么想当小学英语老师的演讲稿(2分钟左右)
火星上的生活 1.我们的行星地球正变得越来越拥挤，越来越受污染；我们可望重新开始，在火星上建立一个更好的家园； 2.首先，交通应当好得多；很快，航天飞机的速度将达到光速的一半； 3.人类要生存，就需要食物.水和空气；科学家希望使植物发展，能在火星上种植，以产生我们需要的食物和氧气；但是，还不能确定它们是否能产生水； 4。
火星上的重力只相当于地球上的3\\\/8，人们在火星上得穿上特制的靴子，以增加重量。
Our own planet,Earth,is becoming more and more crowded and polluted.Hopefully,we can start again and build a better world on Mars.First of all,transport should be much better.In a very short time,space shuttles will travel at half speed of light.Humans meed food,water and air to survive.Scientists hope to plants that can grow on Mars.These plants will produce the food and oxygen that we need.However,it is not certain if these plants will be able to produce water .The gravity on Mars is only about three-eights of the gravity on Earth.Humans on Mars would have to wear special boots to make themselves heavir. 希望采纳，(*^__^*) 嘻嘻
急求一篇英语课前演讲稿。
两三分钟左右，通俗易懂，最好有汉语意思。
能帮忙做成PPT的更好。
The ideals are very important to all of us. But what are ideals? Now let’s look at the following famous sayings. The famous Russian litterateur Lev Tolstoy said, “Ideal is the beacon. Without ideal, there is no secure direction; without a direction, there is no life.” The famous American statesman Carl Schurz said, “Ideals are like the stars---we never reach them, but like mariners, we chart our course by them. ” The famous American scientist Albert Einstein said, “The ideals which have lighted my way, and time after time have given me new courage to face life cheerfully have been kindness, beauty and truth.” 译： 理 想 是 什 么
理想对于我们所有的人来说都是很重要的。
但是什么是理想呢
现在让我们看看下面的一些名言。
俄罗斯著名文学家列夫. 托尔斯泰说：“理想是灯塔。
没有理想，就没有坚定的方向；没有方向，就没有生活。
” 美国著名政治家卡尔.舒尔茨说：“理想犹如天上的星星，我们犹如水手，虽然我们永远够不着它们，但它们可以指引我们的航程。
” 美国著名科学家阿尔伯特. 爱因斯坦说：“曾经为我指路、并不断给我新的勇气，使我欣然面对人生的理想是真、善、美。
”
急求一篇关于以下任一主题的英文演讲稿
Globalization: Challenges and Opportunities for China's Younger Generation全球化：中国年轻一代所面临的机遇与挑战Good morning, Ladies and Gentlemen. Today I’m very happy to be here to share with you some of my thoughts on the topic of Globalization. And first of all, I would like to mention an event in our recent history.女士们、先生们，早上好。
很高兴今天能在此就“全球化”这一主题来和大家谈谈我的想法。
首先，我要提到的是近代史上的一件大事。
Thirty years ago, American President Richard Nixon made an epoch-making visit to China, a country still isolated at that time. Premier Zhou Enlai said to him, “Your handshake came over the vastest ocean in the world - twenty-five years of no communi-cation.” Ever since then, China and America have exchanged many handshakes of various kinds. The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.三十年前，美国总统理查德·尼克松来中国进行了具有划时代意义的访问，那时中国正受到美国孤立。
周恩来总理对他说了这样一番话：“你与我的握手越过了世界上最为辽阔的海洋，这个海洋就是互不交往的25年。
”自从那以后，美国和中国已经握过多次不同的手。
这一事件充分表明:不同文化、不同意识形态之间的交流不仅仅是两个国家的需要和愿望，也是更多其它国家的心声。
As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world’s economy, and diplomats and politicians are getting together to discuss the issue of combating terrorism. Peace and prosperity has become a common goal that we are striving for all over the world. Underlying this mighty trend of globalization is the echo of E. M. Forster’s words, Only connect!正如我们今天所看到的，不同国家的环保专家们正齐心协力在全球变暖这一问题上各抒己见；经济学家们一同寻找着对付金融危机的办法，虽然这一危机只发生在一定区域，但它还是会阻碍世界经济的发展；外交官和政治家们则聚到一起探讨打击恐怖主义的问题。
和平与繁荣已成为全世界共同奋斗的目标。
如此强大趋势的“全球化”正应证了E. M. 福斯特的那句话：“但求沟通
”With the IT revolution taking place, traditional boundaries of human society fall away. Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity. In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe. We have begun to realize that a world spanided cannot endure.随着IT产业的出现，传统的人类社会分界线也随之消失。
我们的文化、政治、社会和商业都被放入一个人性的大熔炉里。
在这个互相联系的世界里，没有局外人，任何地区性的不稳定因素都可能波及全世界。
我们已意识到一个分裂的世界是无法长存的。
China is now actively integrating into the world. Our recent entry to the WTO is a good example. For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order. From the precarious role in the world arena to our present WTO membership, we have come a long way.中国现在正积极地融入世界，前不久加入世贸就是一个很好的例子。
几十年来，我们总是以自立为荣，但是现在我们意识到了参与和促成更为广阔的经济秩序的重要性。
从世界舞台上的一个不稳定角色到如今的世贸组织成员，我们走过了一段漫长的路。
But what does the way ahead look like? In some parts of the world people are demonstrating against globalization. Are they justified, then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations’ wealth in debts and interest. Globalization, they argue, should be about an earnest interest in every other nation’s economic health.但是前方的路又将如何
世界上部分国家的人民示威游行，反对全球化。
那么，他们责怪世界全球化有道理吗
他们又说，全球化只能使发达国家通过债务与利息吞并发展中国家的财富，而不是缩短贫富之间的差距。
全球化，他们认为，应该是对其它国家经济健康的一种关注。
We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity. This has become a reality. Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy. They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.卡尔·马克思提醒我们，资本跨越国界，便会逃离对象国政治实体的管制，这一点已成为现实。
跨国公司一直在实行寻求最低成本、最大市场和最多收益的政策。
他们常常在政府做决定时施加强大的影响力，在全球市场上无情地扩张并在地区贸易中形成极强的杀伤力。
For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.对于中国来说，仍然是挑战居多。
我们如何确保从计划经济向市场经济平稳过渡
如何建立一个足够健全、足够广泛的法制体系来适应一个生机勃勃的社会的需要
如何在这个日益同化的世界中保持我们的文化特性
还有，如何树立我们这个爱好和平的国度的良好形象
全球化所牵涉的问题关系到我们大家。
Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our minds to bigger issues. And there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. And this is also one of the thoughts that came to me while preparing this speech. Thank you!和中国的许多同龄人一样，我期待着我的祖国变得繁荣，受到国际社会的尊重。
但是对我来说，仅仅爱国是不够的，我们年轻人多做一些冷静的思考，把视野拓展到更大的问题上，这才是最为重要的。
也许回答那些诸如全球化的问题并不是件容易的事，但是我们可以关注它们，对它们做一些认真的思考，这是我们迎接所有机遇和挑战的准备工作的第一步，这也是我准备这次演讲比赛时时刻刻的想法之一。
谢谢
As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world economy, and politicians and diplomats are getting together to discuss the issue of combating terrorism. Peace and prosperity has become a common goal that we are striving for all over the world. Underlying this mighty trend of global communication is the echo of E. M. Forster's words Only connect!With the IT revolution, traditional boundaries of human society fall away. Our culture, politics, society and commerce are being sloshed into one large melting pot of humanity. In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe. We have begun to realize that a world divided cannot endure.China is now actively integrating into the world. Our recent entry to the WTO is a good example. For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order. From a precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization. Are they justified, then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables the developed nations to swallow the developing nations' wealth in debts and interest. Globalization, they argue, should be about a common interest in every other nation's economic health. We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity. This has become a reality. Multinational corporations are seeking the lowest cost, the largest market, and the most favourable policy. They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market and a devastating presence to local businesses.For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all. Like many young people my age in China, I want to see my country get prosperous and enjoy respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. There might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. This is also one of the thoughts that came to me while preparing this speech.
求英文演讲稿
只找到了这么多了，不知道行不行The increase in international business and in foreign investment has created a need for executives with knowledge of foreign languages and skills in cross-cultural communication. Americans, however, have not been well trained in either area and, consequently, have not enjoyed the same level of success in negotiation in an international arena as have their foreign counterparts.Negotiating is the process of communicating back and forth for the purpose of reaching an agreement. It involves persuasion and compromise, but in order to participate in either one, the negotiators must understand the ways in which people are persuaded and how compromise is reached within the culture of the negotiation.In many international business negotiations abroad, Americans are perceived as wealthy and impersonal. It often appears to the foreign negotiator that the American represents a large multi-million-dollar corporation that can afford to pay the price without bargaining further. The American negotiator's role becomes that of an impersonal purveyor of information and cash.In studies of American negotiators abroad, several traits have been identified that may serve to confirm this stereotypical perception, while undermining the negotiator's position. Two traits in particular that cause cross-cultural misunderstanding are directness and impatience on the part of the American negotiator. Furthermore, American negotiators often insist on realizing short-term goals. Foreign negotiators, on the other hand, may value the relationship established between negotiators and may be willing to invest time in it for long-term benefits. In order to solidify the relationship, they may opt for indirect interactions without regard for the time involved in getting to know the other negotiator.Commercial activity propels the advancement of human material and spiritual civilization. In retrospect of human history, the rises of powers, particularly Britain and United states, etc, should attribute eventually to prosperity of Commercial. Because commercial activities enhance the communication of products, redistribution of resources, optimize the social structure, exploit the underlying energy of one nation!As we all know, 1978 witness the threshold of reform and open police of China, new epoch of Chinese rejuvenate, we established economic special areas, founded stock exchange, implement steadfastly the guide line of enlarging international trade, obtain the membership of WTO and so on , all of the endeavors are to widen and deepen commercial activities. On condition of these positive and efficient stratagems, our nation achieved admirable development, majority of population has shaken off poverty and run towards comfortable lives. The importance of commercial activity to a country and its people is doubtless, moreover, it has crucial influence on the future of every country and its citizen!
求一篇英语演讲稿
Objectively SpeakingPeople in this world can be divided into two categories: those always working and those always making comments. The working ones never have time to idle away. Some may run a hotel, or do some business; some may open a factory or set up a school; others may be absorbed in scientific research, or devoted to military affairs or political issues. Right or wrong, successful or failed, they are always fully committed to their careers. Facing all kinds of risks(not because they neglect them, but mainly because they have the courage), and shouldering the responsibilities, they march forward, bravely and cautiously. They are risking their luck and their lives as well. They have neither time nor energy to comment on others. While attentively planning the future, they devote themselves wholly in hard work, leaving the embroidered stories and malicious gossips flying in the air. The commenting ones, however, usually work less, and even if they want to work sometimes, they simply are not capable enough. They are no better than anyone, but show admiration to nobody either. They blame either the heaven, or the earth, but never themselves. They dare not to take any risks, but they are also afraid of any hard work. They are gossip-mongers, making stories and spreading rumors, making you feel annoyed and upset. It's not because that you have hurt them, or disturbed them, or hindered them, but because you are working. If only you are working, he is there commenting. Everything is hard at the beginning. You have just started a new cause, needing encouragement and support, yet he is there pouring a jar of cold water or blowing a gust of chilly wind, making you worried or perplexed. But once you have succeeded, he is there again sharing your success without feeling a little ashamed of the discouragement he had given you. Many people don't like using their mind but enjoy echoing the views of others. They often take it for granted that the working ones are wrong while the commenting ones are definitely right. However in all fairness, how can it be true? Not working itself is already wrong, and it is a blunder to hurt the hard working people. From ancient time to the present, many great men have been commented on endlessly. Take the cases of Confucius, Emperor Qinshihuang, Empress Wu Zetian, Gengis Khan, Dr. Sun Yet-sun, Chairman Mao, Deng Xiaoping, etc.. Both positive and negative criticism have been made about them. They not only enjoyed compliments but also suffered slanders from all over the world. When commenting on what's right and what's wrong, the commenting ones themselves don't really know what is wrong and what is right. They are simply demanding perfection. When criticizing the others' inability, they themselves are actually unable to do anything, but simply pretending that they know better. This can well be compared with the actors and spectators. A new program is always followed by large amounts of criticism from the spectators. But if a spectator is given a chance to perform, a disaster will surely happen. Diners are always commenting on the skills of the chefs while readers are always criticizing the writers. Another case in point is the forty-chapter sequel of A Dream of the Red Mansions , which were written by Gao E who did a nearly perfect job. Nevertheless there are always such people who claim to be the experts on the novel, criticizing the latter forty chapters as a wretched sequel to a fine work. What if we ask them to write the sequel? I'm afraid they can only make it worse. It's easier said than done. Capable and wealthy people are always the focus of the society. Capable people are usually marching ahead of others and may not be properly understood, hence causing various kinds of comments, more criticism but less support; Capable people can easily succeed, thus causing both admiration and comments, more jealousy but less appreciation (only their good luck is recognized); Capable people can be sought for help and attract the attention of the society, thus causing a lot of comments, more complaints but less gratitude (even though they didn't ask anyone for help, if only they were not able to help others in a satisfactory way, it's already their fault); Capable people can also suffer setbacks (some even experience ups and downs many times), experiencing fully the warmth and coldness of the human world, more hurts but less helps. Wealthy people are non the easier. No doubt there are cruel-hearted rich men, but it is also wrong to think that no wealthy people are kind-hearted. They are capable of devising and managing and they often need to take risks to get the chance. But who care about these? Whenever a group are dining or entertaining, everyone will take it for granted that the rich should pay the bill instead of going Dutch. If the rich doesn't pay, then he'll definitely be regarded as a miser; Among good friends and relatives, the rich should often help the poor, otherwise he will surely be blamed for his cruel-heartedness; From the ancient times, people have been used to killing the rich to save the poor, without thinking about how the rich became rich and the poor stayed poor. The policy of “allowing some people to get rich” has balanced people's mind to some extent, but there is still a long way to go before we can get rid of “the hatred toward the wealthy”. Capable people or rich people are just human, neither sages nor perfect men. They have their own faults, and they may also commit mistakes. But objectively speaking, some mistakes are forced on them, which are the expectations of the public. They are expected to do this or that, but when expectations become disappointments, they have to take the blaming. In fact, it's the public's fault to demand for perfection or counting on unrealistic expectations of the rich. I encourage people to work, even though they may commit mistakes. I advise those enjoying commenting to make some effort to do something for the others. I hope people can make comments objectively instead of subjectively, without going to extremes, and not out of preference. I also hope that the hard-working people do not care too much about what the others say, even what the others criticize. You should believe that public opinions will finally decide what's right and what's wrong. What we need is just time. Translated by Zhang Baodan 以下是中文翻译世界上总有一些人在做事，总有一些人在说事。
做事的人不闲着，或者包个饭店，或者搞个买卖，或者办个工厂，或者建个学校，或者专心科研，或者从军从政。
也许对，也许错；也许成功，也许失败，但很投入。
他们担着天下的风险（并非都是忽略，大多还是敢于面对），扛着双肩的责任，奋然前行，又战战兢兢，常常是在赌运、也赌命。
他们没有时间去说别人的事，也没有精力去理会别人的事。
他们抬头看路，埋头做事，任由别人的飞短流长。
说事的人，常常是不大做事。
或者也曾经想做事，但做不来。
他们可能谁都不如，但又谁都不服。
怨天怨地，不怨自己。
他们不敢担任何的风险，又不肯出少许的力气。
一件事，他们能从头说到尾。
先是乌鸦叫，后来喜鹊噪，一会一变脸，令你心烦闹。
并不是你伤害了他，并不是你干扰了他，并不是你阻碍了他。
但只要你在做事，他就会来说事。
万事开头难。
当你刚刚起步，正需要鼓励与支持的时候，他会一盆凉水，一股阴风，让你浑身不舒服。
而一旦你业有所成，他又会满面春风地来分一瓢羹，好象不曾给过你那片下雨的乌云。
世上有许多人不喜欢动脑，却习惯于人云亦云。
他们常以为错在做事的人，理在说事的人。
但平心而论，怎么会这样呢
不做事，本身就是错。
再打击做事的人，不是错上加错嘛
从古至今，许多能人，伟人，都被无休无止地评论着。
如孔夫子、秦始皇、武则天、成吉思汗、孙中山、、等，说是的有，说非的也有。
也堪称誉满天下，谤满天下。
说人是非，并非明白是非，不过是求全责备而已。
说人不行，未必自己真行，不过装腔作势而已。
就如演员与观众，每个节目出来，都会有一大堆褒贬。
但真让观众上台，可能又演不成了。
食客总是在评论厨师的手艺，读者总是在评论作者的长短。
再如《红楼梦》的后四十回，乃高鄂所续写。
公平地说，几近天衣无缝。
但就有那么些人，甚至打着红学家的招牌，一定要说后四十回怎么不行，怎么狗尾续貂。
真不行吗
就让这几位“红学家”写写看，他们恐怕连鼠尾都拿不出来。
侃山容易，搬山难啊。
能人、富人，永远都是社会的焦点。
能人可能超前，为世人所不理解，会引起议论纷纷，支持的少，攻击的多。
能人可能成功，引起世人的羡慕，也会引起众多评论，佩服的少，嫉妒的多。
（只承认你的运气和侥幸） 能人可能被求助，受到世人的关注，从而导致事后的品评，感谢的少，抱怨的多。
（你没有求人，但别人求你的事没办或没办好，都是你的错。
） 能人也会遭遇挫折，（有人甚至三起三落）感受人心的冷暖，洞知世态的炎凉，帮扶的少，推墙的多。
富人也不轻松。
固然也有为富不仁者，但也不能说所有的富者都不仁。
他们还有经营能力和运作手段，并且常常要充满冒险地去把握先机。
但谁管这些
一群人吃饭或游乐，大家一定会认为要富者买单，而不是 AA 制。
如果你不买，那就是吝啬。
在亲朋好友的圈子里如果有富者，那就必须经常周济他人，否则就会被指责无情无义。
自古就有“杀富济贫”，不管富是怎么富，贫是怎么贫。
允许一部分人先富起来的政策，让人们的心态好多了。
但仇富观念的消除，还要漫长的历程。
能人、富人都是人，既不神圣，也非完人。
他们都有自身的毛病，也会犯各种错误。
但平心而论，还有一种错误是别人强加的，那就是众人的期望。
期望他们这样，期望他们那样，期望变成了失望，就成了他们的错。
对他们求全责备也好，对他们非份希求也好，其实都不应算作他们的错。
我主张鼓励做事的人，哪怕他们真的有错。
我奉劝说事的人，自己也努力去做些可做的事。
我希望人们能平心而论天下事，不要偏激，不要掺杂个人的恩怨，不要取舍于个人的得失。
我更希望做事的人，不要太在意别人一时怎么说、甚至怎么骂。
要相信，是非自有公论，只是个时间问题。
八年级英语演讲稿（带译文）
参：Predicting Our Future China, our great motherland, is developing very fast. More and more techniques are being used into our daily life. Well, let's imagine what our future will be like in 50 years. First, there will be more trees but less pollution. It's very important for us to protect our living environment. However, some people are destorying it only because they want to fullfill their selfifh purpose-to get more and more money. We are being told that it's wrong to bulid our happiness on the sufferings of our descendants. So, I think we should do something to change the present situation. And now our goverment is trying to solve this problem, and some relevent policies will come into force very soon.We could expect a bright future for our environment. Second, much more advanced technologies will be used, which will provide us much more convinence. After 50 years, we will have our own robots help us with the housework, and the life will become easier and more comfortable. When you are free, you could fly to the moon for vacation or fly rockets to the moon. Everything is possible. Last but not the least, I'd like to say that we could predict the future, and I believe with our continuous efforts, all of our dreams will come true one day. Do you agree with me? Let's take action now! 预见我们的未来 中国，我大的祖国，正在快速展。
越来越多的技术被应用于我们的日常生活。
那么，让我们来想象一下50年以后的未来是什么样子的。
首先，这里会有更多的树木却更少污染。
保护我们的生存环境很重要，但是，一些人为了实现一己私利，赚更多的钱而不断的破坏环境。
我们不断地被告知，把我们的幸福建立在子孙后代的痛苦之上是错误的，所以我认为我们应该做些什么来改变现状。
现在我们的政府正在试图解决这个问题，不久一些相关政策也将出台。
我们可以期待我们的环境会有一个光明的未来。
第二，更多的先进技术将被应用，而这些经给我们提供很大方便。
50年以后，我们会有自己的机器人来帮助我们做家务，生活将变得更简单更舒适。
当你有空的时候，你可以去香港度假，或者飞去月球。
什么事都是有可能的。
最后，我想说，我们可以预见未来，并且我相信通过我们不断的努力，终有一天我们所有的梦想都会实现。
你同意我的看法吗
让我们开始行动吧
参考二：关于北京奥运会这篇，不会难的，下面有其中文大意：）~ The Games of the 29th Olympiad in 2008 are awarded to the city of Beijing.With the motto New Beijing, Great Olympics, Beijing promises to host a Green Olympics, a Hi-tech Olympics and the People's Olympics. Chinese people always appreciate the purposes and principles of Olympic ideal, support the efforts of Olympic Games to promote world peace. The Chinese Government and people are doing our the utmost\\\/best to prepare for the 2008 Olympic Games in Beijing, and shooting at the pageant with advocating Olympic ideal, sparkpluging world peace and enhancing the relationships among the world. Olympic spirit are gonna spread again in orient cultural ancient China. The government and people of China have always admired the purposes and principles of the Olympic spirit and supported the efforts made by the Olympics in promoting world peace. The Chinese government and people are doing our utmost in preparation for the 2008 Olympics in Beijing. It is our hope to make it a grand gathering that will carry forward the Olympic spirit, promote world peace and enhance the friendship among people of the world, so that the Olympic spirit will flourish once again, this time in China, an oriental country with an ancient civilization. 中国人民一向赞赏奥林匹克精神的宗旨和原则，支持奥林匹克运动为促进世界和平所做的努力。
中国政府和中国人民正全力以赴，做好2008年北京奥运会的筹备工作，力争把2008年奥运会办成一次弘扬奥林匹克精神、促进世界和平、增进各国人民友谊的盛会，让奥林匹克精神在中国这一东方文明古国 再次得到发扬。
参考三：A Young Idler,An Old Beggar Almost everyone knows the famous Chinese saying：A young idler，an old beggar. Throughout history，we have seen many cases in which this saying has again and again proved to be true. It goes without saying that the youth is the best time of life，during which one's mental and physical states are at their peaks. It takes relatively less time and pains to learn or accept new things in a world full of changes and rapid developments. In addition，one is less likely to be under great pressure from career，family and health problems when young. Therefore，a fresh mind plus enormous energy will ensure success in different aspects of life. Of course，we all know：no pains，no gains. If we don't make every effort to make good use of the advantages youth brings us，it is impossible to achieve any goals. As students，we should now try our best to learn all the subjects well so that we can be well prepared for the challenges that we will face in the future. 少壮不努力,老大徒伤悲 几乎所有人都知道中国有一句老话:少壮不努力,老大徒伤悲.通过阅读历史,我们从一个又一个的案例当中得知,这句话被证实是真确的. 不用说都知道,在青年时期,人的智力和身体状况都是一生中最好的,这也是一个人一生中最好的时期.在这个处处都不停地转变,飞快地发展的世界里,年轻使人相对地用更少的时间去学习和领悟新知.在这时,很少人会困在从事业上来的压力下,家庭和健康问题也比较小(就是说不是没有--译者).所以,一个清醒的脑袋加上巨大的能量就会成就人生中不同方面的成功. 当然,我们都知道:没有挫折就没有获得.如果我们没有好好努力去利用年轻带给我们的优胜之处,那就没有可能获得任何的成功.作为中学生,我们应该做到最好去学好每一个科目,这样的话,我们就可以为将来即将面对的挑战做好准备.
急求一篇英语演讲稿
我给你写了一篇，很累人啊，翻译的可能有不太准确的地方，那是个人水平不够，你看看吧，在找人改改。
和谐社会 今天我想谈一谈关于和谐社会的问题。
什么是“和谐”
答：和者，和睦也;谐者，相合也，即强调人与物之间的融合，人与人之间的和合。
纵观历史，“和谐”乃是社会的主色调。
汉代丝绸之路的开拓与繁荣，使原本遥远而陌生的国度之间有了广泛而深入的经贸科技交流，使人们对古代各国的民俗文化有了新的认识与了解，促进了人了文明的发展进程。
唐太宗，唐玄宗更是任用贤良，虚心纳谏，广言开论，轻徭薄赋，使政治清明，经济繁荣。
并且以开放的胸怀大开国门，与日本等国密切交往，让人们感受到中国民族文化的魅力，极高的促进了民族的发展与和谐。
而到了近代，近年来我国不断加深的改革开放,不断深入的制度改革,也都是社会和谐进步的力证.其中,面对改革发展所带来的矛盾,党中央更是主动应对,通过宏观调控等政策,使社会经济平稳快速的发展,这正体现着和谐这一理念在新时期发展形式下的应用. 千百年来，中华文明虽屡受催折而不绝，中华民族虽历经磨难而不衰，我想“和谐”无疑是一个重要的原因。
21世纪，在科技进步日新月异的今天，人与民俗文化之间的和谐，人与社会与自然的和谐就显得十分重要。
一 人与民俗文化之间的和谐 和谐是民族文化的一部分，中国人民是极其注重民俗文化的和谐的.新年彼此温暖的祝福,那热闹的隆隆炮竹声,喜洋洋的灯笼元宵等,无不表达着人们对于新年生活幸福美满的期待.同样的,中秋节,端午节等传统佳节,更是人们长久以来对于社会和谐的一种祝愿和热盼,展现了中华民族对于文化积淀的继承与重视.可以说,中华文化的基调,便是和谐这一永恒不变的旋律. 二 人与社会之间的和谐 一棵树不能改变气候,但森林可以改变气候.一个人不能改变社会,但全体社会成员的共同努力则可以改变社会.我们现在要构建和谐社会,就需要全体社会成员的共同努力.上下一心,众志成城,和谐社会就会很快到来..涓涓细流汇成江河,人们共同努力的结果,就是社会整体的发展. 三 人与自然之间的和谐 早在4000年前的夏朝,规定春天不准砍伐树木,夏天不准捕鱼,不准捕杀幼兽和获取鸟蛋;3000年前的周朝,根据气候节令,严格规定了打猎、捕鸟、捕鱼、砍伐树木的时间;2000年前的秦朝,禁止春天采集刚刚发芽的植物,禁止捕捉幼小的动物,等等。
远古时代,人们凭借简单的知识,产生了一些关于人与自然关系的朴素认识。
宇宙万物虽千差万别,但众生平等,万物皆有生存的权利。
在当代，党和国家领导人非常关心环保事业,提出要 “合理规划,合理布局,综合利用,化害为利,依靠群众,大家动手,造福人民”。
人们要在发展经济的同时搞好工业污染防治,造福子孙后代。
保护环境，构建和谐。
在我们构建和谐社会的过程中,我们应坚持以人为本,体现人文关怀,追求人与人,人与社会,人与生态的自然统一,共同营造一个和谐美好的社会! 一个和谐社会是我国增强发展后劲的必然要求,是我国在新的历史时期下必须完成的历史使命,而要营造这样一个和谐社会,急待于我们全体社会成员不竭的努力,以主人翁的精神,放远眼光,联系世界,共同努力! 在历史的十字路口上,让我们一同兼收并蓄,品和谐之美,谱写新世纪的和谐之曲吧! Harmonious society Today I would like to talk about a harmonious society. What is the harmony? A: and who is also in harmony; harmonic, the consistency also, that emphasize the integration between object, harmony between people. Throughout history, the harmony is the society's main colors. Silk Road of the Han Dynasty to open up and prosperity, so that was far away and unfamiliar country with a broad and deep among the economic, scientific and technological exchange in the countries of the ancient folk culture has a new awareness and understanding, and promote the people of the civilized the development process. Taizong, Xuanzong more appointments are virtuous, remonstrance satisfied with an open mind and wide open on the statement, mildly levies taxes Qingming political and economic prosperity. With an open mind and open the door, with Japan and other countries close contacts, let people feel the charm of Chinese culture, highly promoted national development and harmony. By modern times, our country in recent years, deepening reform and opening up, the constant deepening of institutional reforms are also social harmony and progress of the power card. Which, in the face of reform and development brought about by the contradictions, the CPC Central Committee is a proactive response by macro - regulation and control policies, so that stable and rapid socio-economic development, which embodies the harmony in the new period of development of the concept of the application form. For thousands of years, Chinese civilization has been the subject of frequent reminders, although not absolutely discount the Chinese nation has suffered, although not bad, I want to harmony is undoubtedly an important reason. The 21st century, technological advances in today, people with the folk culture of harmony between man and society in harmony with nature is essential. One person with the folk culture of harmony between Harmony is part of the national culture, the people are extremely focused on Chinese folk culture of harmony. New Year's blessings to each other warm, and that lively sound of the rumbling firecrackers, lanterns Lantern radiant and so on, all the expression of the people Living for the New Year look happy . Similarly, the Mid-Autumn Festival, Dragon Boat Festival and other traditional, more people are for social harmony has long been a wish and the heat hoped demonstrates the nation's cultural heritage and the importance accumulation. It can be said that the keynote of the Chinese culture, they are harmonious melody of the eternal. Between the two and a harmonious society A tree can not change the climate, but the forest can change the climate. A person can not change society, but the concerted efforts of all members of society can change society. We are now going to build a harmonious society requires the joint efforts of all members of society. Work together in harmony united and harmonious society .. trickle will soon come together to form a river, it is the result of joint efforts is the development of society as a whole. Three of harmony with nature Early in 4000 before the Xia Dynasty, the provisions allowed the felling of trees in spring, summer fishing are not allowed, not allowed to kill the cub and access to eggs; before the Zhou dynasty in 3000, according to climate Seasonal and strictly the provisions of the hunting, bird , fishing, felling of trees on time; the Qin Dynasty 2,000 years ago to prohibit the spring collection has just sprouted plants, the prohibition of capture of small animals, and so on. Ancient times, people simply by virtue of knowledge, produced some relationship between man and nature regarding the simple understanding. Although everything in the universe vastly different, but all creatures are equal, all things have the right to live. At present, the party and state leaders are very concerned about the cause of environmental protection, we need to reasonable planning, rational distribution, comprehensive utilization, the harmful effects Wei, depend on the masses, do everyone the benefit of the people. People to develop the economy at the same time do a good job in industrial pollution prevention and control, the benefit of future generations. Protect the environment, building a harmonious. In our process of building a harmonious society, we should insist on people-centered, humanistic care embodies the pursuit of human beings, man and society, people and ecology of natural unity, and jointly create a harmonious society better! A harmonious society to strengthen our country for future development are an inevitable requirement of our country are in the new historical period must be completed under the historical mission, and to create such a harmonious society, in urgent need of all members of society in our inexhaustible efforts to master the spirit of , far-sighted and contact the world and work together! At the crossroads of history, let us together learn, harmonious beauty products and write a new song Harmony century it!
