急寻山东八大景点英文导游词
千佛山正门向左走，有个书店，专门卖关于山东省导游考试的教材，那里有卖山东有名景点的中英文导游词。
你可以去看看，我就是在那里买的
太长了我若是发到网上给你我也没时间…
急求山东英语导游词
Hello! I travel, the reception department's reque, visits the tour to presence famous city Qufu fellow welcome gues to express warmly welcome. I fortunately accompany the visit for everybody tourguide, is extremely happy, t is we enjoys the udy together the good opportunity. After looked please leave behind the valued suggestion.First, briefly introduces Qufu to everybody the tory, the cultural relic survey.torical city Qufu was our country ancient times the great thinker, the educationalist, the statesman, the literature entire manages family affairs, sage of Kong Zi's the world hometown, 's native place, Chinese nation's first ancestor shaft Yellow 's birth place, the capital, discussed the Yin native country, the Lu country capital. Three s five s have four to live the practical ting in here, some more than 5,000 years history. Underground has the rich buried treasure, on has the multitudinous cultural relic. Existing cultural relic 112, including the United Nations to protect the unit, world culture inheritance 3, national protection 4, provincial level 12, other for place city level protection.Heavy center seriously has a three two temples mausoleum, a three mountains two forests temple. The Confucian temple, Confucian Residence, Konglin, the popular name three, have the sacrificial offering China Yuan saint Duke of 's temple, has sacrificial offering Kong Zi first big disciple duplicate saint Yan Hui the temple, the popular name two temples; A mausoleum is Yellow Emperor is born - - the long-lived earthen mound few mausoleums; Three mountains; The Kong Zi place of birth Nepal mountain, Chinese grave group Jiulongshan, small Taishan - - nine (call nine mountains). Two forests are: The world educates the child best mother forest, the Kong Zi parents buries Liang Gonglin; A temple is Li Bai, Du Fu writes poetry, responds, bidding good-bye place, famous writer hole still no matter what national botanical garden Shimen temple.We now look at the Confucian temple.Confucian temple, also called to the Confucian temple, is sacrificial offering Kong Zi and its Madame Qi Guanshi and 72 talented people's place. The Confucian temple with 's Imperial Palace, the Hebei Che city summer vacation mountain village and calls Chinese three big ancient architectural complexes. The expert delivered four speeches to the Confucian temple: The construction time most remote, greatest, the preservation most complete, the Eastern construction characteristic is most prominent. Is worthy of looking at two questions from the Confucian temple: One is Kong Zi to Chinese and even the Eastern culture tremous contribution; Two is China has the skilled craftsman in the history.The Confucian temple beginning constructs in 478 B.C., the second year which Kong Zi died constructs the temple. Constructs temple three in the Kong Zi former dwelling, exhibits Kong Zi's clothes, the vehicle, the book and so on, when year old offers sacrifices. All previous dynasties emperor all has the extension to the Confucian temple, counts overhaul 15, center repairs 31 times, the minor repair several hundred time achieves present the scale. The Confucian temple imitates system of the imperial palace construction, divides three groups layouts, nine courtyards, have altogether had house 466, gate pavilion 54, the thing relatively pass through in an axle wire, has nearly thousand, 327.5 Chinese acres, long amounts to two Chinese miles 150 meters. Now saw the Confucian temple is the bright Hongzhi year scale. After the liberation the country allocates funds to service the protection many times. Our country first batch announcement nation cultural relic preservation organ, in December, 1994 included the world culture inheritance, becomes cultural relic unit which the United Nations protected, Confucian temple construction time remote, scale great, integrity of the preserved really was the world to be rare.Shinto. Wan Rengong wall front copal vigorous this Duan Luwei Shinto. In front of the important temple all has the respect quick road which specially opens, is called Shinto.Wan Rengong wall. This gate is Qufu Ming Chengzheng the Nanmen, also is the Confucian temple together gate, on hangs Wan Rengong the wall four large brush-written Chinese characters, is the clear Emperor Qian Long's imperial brush. It originates from the Kong Zi self-satisfied disciple child tribute. When Lu country congress feudal lord, some people proposed child tribute knowledge broad and profound, may place on a par with Kong Zi, the sub- tribute in the field, stands up immediately said, I may not dare with my Mr.\\\/Mrs. Kong Zi compared to, human's knowledge is just like a wall, my this wall only has one high, my cher's wall has the number to be many. Meant that, my knowledge was equal to a shoulder chief is high, clear not any abstruse; Kong Zi's knowledge has my several fold to be many, passes through the detailed research, the comprehensive discussion, can understand he complete after, crossed the threshold, can see America of the ancestor temple, outside the gate you is blind. The posterity in order to describe Kong Zi's knowledge profound, wall of number from the master , hundred , thousand seals Kong Zi to the Ming Dynasty emperor is the world civil official host, all previous dynasties king cher, seals the Kong Zi knowledge to have ten thousand , extols the Kong Zi knowledge to have 10,000 eight feet, upward looked, blind goes against, also said this wall deep wall high rampart is extremely firm. These four characters originally write for the bright imperial envoy, Qian Long for expressed he Kong Zi the value, kissed the book Wan Rengong the wall to exchange his imperial brush.Jin Shengyu inspires the work place. This work place constructs at the Ming Dynasty, is expresses the Kong Zi knowledge exquisite and perfect, is similar to entire process which plays music, the integrity is from beginning to end complete. The ancient music is by strikes a gong the start, the clock gets up beginning orderliness also, is strikes Qing to come to an end, the jade inspires the sound which falls for Qing, was called end orderliness also, praises Kong Zi's knowledge is the collection first accomplishing of the virtuous sages, therefore called Jin Shenger the jade inspires also, the golden sound the clock sound, the beginning, the jade inspires Qing's sound, the end. This also is the management wants to finish what one starts the idiom origin. Jin Shengyu inspires is the Ming Dynasty storytelling legalist school Hu Zuanzong the topic decides.Two cypress take on. Crosses the jade to inspire work place this stone arch bridge, the thing respectively has a copal, therefore the person two cypress take on. This bridge said that, 泮 the water bridge the basin water is interlinked with the temporary palace nearby, because the historical novel is hopes the water. In the past read book of the Confucius and Mencius, tested the institute of higher education to call to enter hopes, served as an official hopes rises high, made business to hope gets rich, crossed the day to hope prosperously.Discontinues the tablet. Outside the temple wall the thing respectively sets up a stele, in 1191 specially vertical discontinued the tablet, got down the tablet. The west tablet early destroys, east side on this tablet writes the official person to discontinue and so on to this. Under in the past the civil and military officials, the common people common people henceforth passed by discontinue on foot but the line, shows to Kong Zi, the Confucian temple respect.Lattice star gate. The Ming Dynasty constructs, in 1754 repaired, by wooden changed the iron stone. The lattice star gate is the Qian Long imperial brush. Hands down the space galaxy to have the twenty-eight lunar mansions, among, has to govern cultural the star to be called the lattice star, the other name Star , the day inspires the star, contacts with Kong Zi and the space tube culture star, Shuowen melts the aspect he is highest, if the past offered sacrifice to heaven, needed first to offer a sacrifice to Star , had reveres Kong Ruzun the day the view.Too with vitality work place. This work place was the Ming Dynasty in 1544 constructs, extremely approved Kong Zi's thought, advocated was similar to the outer space universe to be able to nurture the myriad things. Gathering of the world, gathering of the four directions, gathering of the masculine and feminine elements , the name too and the gas is the most basic thing, the universe too and, vitality of the world. Too with the vitality was the Shandong governor once the mill handwritten letter.To Confucian temple work place. The Ming Dynasty constructs to the Confucian temple work place, is the white marble, on plays the part of the flame no. 3 gunpowder tea.German world, Daoist monk's cap ancient and modern. This Daoist temple thing respectively constructs a very unusual memorial arch to the lining, the wooden angle surrounds, thousand first ten thousand continues, gets down has eight , is called day Long Shenshi, hands down its dignified inspiration, may drive out evilly, is just. East side the memorial arch submits a written statement: The German world, said Kong Zi's thought advocated is similar to profoundly for humanity's advantage, the merit can compare with the world. The west memorial arch submits a written statement the Daoist monk's cap ancient and modern, approves the Kong Zi thought, the means ancient and modern all is the unparalleled crown.When saint gate. Three compound, four circuit intendant all same, central . This naming originates from Mencius, to the ancient times four sages , under Iraqi Yin, the willow tree favored, Kong Zi, Mencius four sages' saint mark inductions is four speeches: clear saint also, Iraqi Yin saint no matter what also, under the willow tree favors sum of the saint also, when Kong Zi saint. When saint extremely approves the Kong Zi thought to advocate prolonged does not fade, is sage which suits the time. Emperor comes Qufu to kowtow the big ritual towards Kong Yaoxing, walks when the saint gate; All previous dynasties spread out the saint male when the birth opens when the saint the gate, besides these two kind of situations, this not easily opens. All walks the quick G gate, the supine wealthy and prominent family.The quick G gate, takes considers it a pleasure to be among the first to read meaning. Kong Zi's knowledge the Five Classics four books, who first studies who first to have the culture, who first studies who first to have the knowledge, struggles the study, to first reads as by the foresight joyfully.Supine wealthy and prominent family. Praises a Kong Zi's section of speeches naming according to Yan Hui. Yan Hui said that, road of the master, supine makes up high, drills it to make up firmly. Upwardly approves the Kong Zi knowledge blind to go against, calls to make up high, studies the writings in classical style to be very difficult, calls to make up firmly, is high is not unattainable, is definitely may learn after the endeavor. Yan Hui said master however, friendly are attractive, is abundant I by the article, said me by the ritual. My teacher teaches with skill and patience, teaches me by the culture, executes me by the courtesy.Chinese . In the supine wealthy and prominent family in the alcove has two historical values very high Chinese , is the pavilion is long, (the Han Dynasty place waiter), dying of the government office gate, all is in front of Lu Wangmu guards. is taken by all previous dynasties inscription on stone tablet and bronze scientist, to studies the Han Dynasty clothing and the writing has the important value.Liquid gold bridge, this bridge, with Imperial Palace's in front of bridge of the same name, calls the liquid gold bridge, also is called the blue water bridge, three arrangements, the green water ripples.Great road gate. Crosses the liquid gold bridge is the Ming Dynasty emperor ordered by the emperor personally the great road gate, takes Confucian analects center the person to be able greatly to say, non- road great person meaning. Kong Zi is an ordinary writer, why becomes the sage? Approved Kong Zi to summarize first the virtuous sages' experience, especially has brought honor to the Yao and Shun soup, road of the civil and military Duke of Zhou. The person can greatly say that, said the person can direct creates all, the non- road great person, certainly is not all direction people, this is praises person's subjective initiative. The great road hanger-on had two steles, the east side four tablets is the Qufu all previous dynasties evolution will has recorded the Qufu evolution vicissitude history, a Yuan generation of institute stood, the historical data value was very high, the west was scholar out of government employment gentleman the inscription, had the very high calligraphy value.Major and medium gate. The major and medium gate is the Song Dynasty Confucian temple front door, was called center and the gate, Italy for uses Kong Zi's thought processing question all to be possible to be easily solved. The the Ming Dynasty extension temple renames the major and medium gate, approves Kong Zi's knowledge is accomplishing of the collection humanity knowledge, center, takes the doctrine of the mean meaning, center correct path of the world, theorem of the commonplace world, center the agonic, is commonplace is not easy. Leaves, is not the correct path, has become the evil road, the crooked gate. Is said is not left is not right, the fair correct path, to front is a doctrine of the mean. Major and medium gate thing two have watchtower two is guards the Confucian temple to use.Same text gate, four big name brands, Confucian temple chart. Enters in the major and medium gate about to have four big tablets. The west bright Hongzhi tablet, says three cardinal guides and the five constant virtues ethics. Right flank the Hongzhi tablet has the the Ming Dynasty talented person Hunan Changsha Li Dongyang to draw up the Confucian temple chart the value to be very high.The Cheng Hua tablet, is the Ming Dynasty Cheng Hua Emperor Zhu Jianshen stands. Some two situations bring to all previous dynasties everybody celebrity's attention. One is the Cheng Hua tablet character writes, the standardization, the standardization well, exquisitely makes the person, the typeface writing technique to have is world-famous the evaluation; Two, appraises to Kong Zi high, all previous dynasties emperor all has the comment to Kong Zi, appraises high is Emperor Cheng Hua, he Kong Zi's thought, the means compares with eats meal, puts on the clothes, spends, one day also could not leave, had Kong Zi's truth and the means, could enable each person to develop his talents, thing it used, its strength, otherwise messed up. Said has road of the Kong Zi to have the world, road of the Kong Zi has not had the world, road of the counter- Kong Zi loses the world. If the inscribed text stated that, Road of the my only Kong Zi, the world on first cannot not have , has road of the Kong Zi then the three cardinal guides and the five constant virtues but ethics is just bright, the myriad things take their proper place.. Road of the Kong Zi in the world like cloth , the livelihood of the people daily expense cannot be left vacant for the time being.. Inborn Kong Zi vertical is the saint, lives in the peaceful good justice and humanity, the teacher road emerges, from swims 3000, is continues.Same text gate. Takes the person concentriily meaning of the character same text. Is says works with concerted efforts, unites as one the only then competent good deed industry; The writing must unify, has the unification the writing to be able to record the historical dissemination experience, makes the character to be able at will to mess up. The same text gate is the Kuiwen Geqian important barrier.The Kui article Chinese style pavilion, originally is a library, is the collection books place. Constructed to Song Tianxi two years (in 1018), Jin Zhangzong repaired when changed the Kui article Chinese style pavilion. This unique grand construction, completely is the lignin structure, calls the orphaned example in the Chinese building construction. After several earthquakes, the Kui article Chinese style pavilion has not shaken destroys. The clear Kanghsi 5 years earthquake ten houses but actually have nine, saving has one, the Kui article Chinese style pavilion is gorgeously motionless. The the Ming Dynasty board of personnel Shangshu Li Dongyang has specially written Kuiwen Gefu, approves Kuiwen Ge the construction research value. Is under the porch eastern end this tablet.In front of the pavilion this thing two courtyards stated that, The room sleeps, is place which the sacrificial offering personnel fasts, to bathe. East the courtyard is spreads out the saint male room to sleep the institute, clear Kanghsi, Qian Long offers a sacrifice to when the hole all sleeps in the east room washes the hands and face. West the courtyard is from offers a sacrifice to personnel's room to sleep. Kong Zi 71 generation of Sun Kongzhao fumigates the temple in Song, Yuan, is bright, the clear five dynasty does obeisance the Confucian temple tablet more than 130 centralisms to mount in the courtyard wall, therefore west the room sleeps calls the tablet courtyard.13 tablets pavilions. This is the Confucian temple sixth enters the courtyard, in the pavilion stands has 55 tablets, is Tang, Song, the gold, Yuan, bright, clear and so on the dynasty stands, its content all is emperor, the imperial envoy does obeisance the hole, to Kong Zi , the appraisal, successively repairs the Confucian temple the record, has the Chinese, is full, Mongolia, eight thinks writing and so on Pakistan article. South north eights five, therefore calls 13 tablets pavilions, because all is authorizes the vertical tablet by emperor, therefore calls the imperial tablet pavilion. East gets up the front row third, 62 alcoves is the Jin Dynasty constructs, is construction which our country extant cannot be seen. Every is seeks with P the edict reason all calls the imperial tablet. P pen Qiang is auspicious, fable Dragon King has nine, it is 8th, it loves the article , is good at carrying a heavy load, the stele has the writing but heavily to suit its characteristic, the image should for the main item, the turtle body, the hawk leg, the snake tail.North east gets up this third alcove is Emperor Kanghsi the vertical tablet. The Beijing Xishan picks the stone passes through Grand Canal, south the economy transports here. The expert calculates this tablet 130,000 catty heavy, along the way sprinkled the hydrogel from Jining, slid on the ice, sometimes one day only walked lies place of the cow. The Qufu book has the stone not to use, must ship in from Beijing, shows emperor to Kong Zi the value. Southeast this courtyard, west Namhkok has a piece all is nobles and ministers repairs the temple, does obeisance the hole the record, the calligraphy value is very high.This courtyard thing respectively has to the lining, east is the Yu essence gate, west is the view Germany gate. Is named , the Xihua gate.The Confucian temple divides into three groups layouts by here, this five, center are together accomplishes the gate, left side is the gold 声门, right side is the jade inspires the gate, again is opens Confucianism toward the west, again is receives Confucianism toward the east. Accomplishes the gate the construction structure is , manipulates strategically. Middle inserts is cancels the heart, about four
......导游词
[导游内容〕武夷精舍——>云窝——>晒布岩——>茶洞——>天游峰各位朋友，现在我们看到的这堵墙就是武夷精舍遗址 。
武夷精舍是宋淳熙十年（1183年），南宋大理学家朱熹亲自擘划、营建的书院。
据董天工的《武夷山志》记载：武夷精舍是当时武夷山的一大建筑，人称武夷之巨观。
有仁智堂、隐求室、止宿寮、石门坞、观善斋、寒栖馆、晚对亭和铁笛亭等建筑。
四方来者，莫不叹其佳胜。
朱熹在武夷精舍著书立说，倡道讲学达十年之久，培养了大批理学人才。
因此他创办的武夷精舍备爱封建统治者的重视，历代都曾加以葺治、增广。
南宋末期，经扩建后的武夷精舍，改名为“紫阳书院”，由官府拨给公田以供养学者。
随后又设置“山长”这个教职，来主持教事。
元初，改山长为“教授”。
至正二十五年（1365年），武夷精舍毁于兵灾。
明正统十三年（1448年），朱熹八世孙朱洵、朱澍出资重建后，又改称“朱文公祠”，崇祀朱熹。
清康熙年间，赐予“学达性天”匾额，再度大兴土木加以修葺。
至今残留的精舍遗址，则是清康熙五十六年（1708年，闽浙总督常见罗满保“捐俸倡修”的，距今已有二百多年的历史。
从武夷精舍前行数百米，在接笋峰西壁岩下，有因峰岩崩塌形成的大小岩洞10余处。
每当冬春二季的早晚，从洞穴里常常会冒出一缕缕淡淡的云雾，在峰石之间轻轻游荡，时而聚集一团，时而又飘散开来，舒卷自如，变幻莫测，故此地名为“云窝” 。
云窝四周环绕着响声岩、丹炉岩、仙迹岩、天柱峰、更衣台、晒布岩、天游峰、苍屏峰、接笋峰等。
过问樵台，前面大家看见的这个石门，就是叔圭精舍旧址。
门额上“叔圭精舍”四字清晰可见。
叔圭、姓江名贽，北宋人，官举孝廉。
这里原有一座考究的古建筑，是清初为纪念江贽而建造的，现仅存这道石门。
过叔圭精舍石门，但觉豁然开朗。
左边这个濒临九曲溪巡的亭子叫石沼青莲亭。
右边这座山峰是隐屏峰，依附于隐屏峰，峰腰横列三痕，仿佛折断又连接在一起的山峰，叫接笋峰。
隐屏峰下的这座亭叫水月亭。
据说月明星稀夜晚在亭中把酒赏月，可风到四个月亮。
请各位朋友猜猜看，有哪四个月亮
（天上一个，水中一个，杯中一个，还有心中一个）。
云窝中间这块漆黑巨石，大家看，像不像一头伏卧的大象，俗称铁象岩 。
铁象岩中间裂开一罅，人穿行于其中，但觉天光如线。
为区别溪南灵岩一线天，故称 它为“小一线天”。
云窝以铁象岩为界，分上、下云窝。
云窝巨石倚立，背岩临水，地处武夷山精华地带，为武夷首胜之区。
这里历来是古代文人墨客、名宦隐潜居养心之所。
明万历十一年（1583年），兵部侍郎陈省曾在上下云窝间，兴建“幼溪草庐”，计有宾云堂、栖云阁、巢云楼、生云台、迟云亭等10余处亭、台、楼、阁，极为富丽堂皇。
可惜这些建筑早已废圯，岩壁间留下的些许摩崖题刻，还能让人依稀记起昔日的繁华。
关于幼溪草堂和武夷精舍，还留下一段有趣的故事。
相传陈省在云窝构筑幼溪草庐时，朱熹当年营建的紫阳书院十分破旧。
一边是优雅的环境，精美的建筑；一边是年久失修，即将坍废的书院。
一士人见此情景，便题诗于壁：“紫阳书院对清波，破壁残碑半女笋。
颇爱隔邻亭榭胜，画栏朱拱是云窝。
”陈省见诗笑曰：这分明是激我乎。
即日捐资雇工，大兴土木，将紫阳书院修复一新。
您正浏览的文章由(第一·范·文网)整理，版权归原作者、原出处所有。
铁象岩左边这座山峰，就是我们在竹筏上看至的晒布，请大家注意看，在晒布岩的岩壁中间有斑痕像人的手掌，长度超过一丈的有数十行，相传这是仙人留下的，故晒布岩又称“仙掌峰”。
晒布岩由于流水长年冲刷的结果，岩壁上布满了数以百道直溜溜的流水轨迹。
每当西斜的阳光照到壁上，更见得条缕分明。
俯视溪中，但见影浸水底，随波晃漾，恍如无数条流动的黑蛇白蛇，从溪底直往下窜。
若逢雨天，雨水从岩顶顺着直溜溜的轨迹飞泻直下，仿佛素练悬而未决天，万千银龙飞舞，堪称奇景。
关于晒布岩和仙掌峰的由来，民间流传着这么一个故事：相传很早以前，天宫的织女每天都背着锦囊，唱着歌儿去采集五彩云锦。
这些云锦配上一缕缕金丝银线，织成一匹匹绫罗绸缎，献给王母娘娘。
一天清晨，负责运送的挑担的挑担大脚仙，挑着织女织好的一担帛锦，踏着云路途经武夷山云窝时，不经意往下一看，顿时被“碧水丹山”的奇景迷住了。
他便放下锦担去游玩。
等他听到天宫的鼓声时，才想起锦担，一看，糟啦，绫罗绸缎已被打湿了，他怕王母娘娘责怪，于是，就把一匹匹的帛锦抖开，晒在大岩壁上；可是锦缎太长，一直垂到六曲溪边，皱巴巴的不平整，他又扯又拉，直到把一担绫缎抚的平平整整。
几番辛劳，大脚仙已困顿不堪，寻到一阴凉处便呼呼大睡。
一常见醒来，日头已经西斜。
他起身一瞧，眼前一片金辉，光芒四射。
原来这是绫缎在阳光下熠熠闪亮，衬得碧水丹山更加旖旎。
大脚仙用手一摸，岩壁上烫热炙人，他慌了，急忙去收布。
然而，那一条条绫缎已熔进了光滑的石壁中，连大脚仙按布的仙掌也永远嵌进了岩壁上。
“如今石上留仙掌，十指青葱积绿苔。
”说的就是仙掌峰的景致。
请大家注意看，前面这块壁上刻有“伏虎”二字。
题刻的作者系幼溪草庐的主人陈省。
明万历十一年（1583年），陈省因与宰相张居正政见不一而受到排挤。
皇上虽数赐，但他仍然辞职荣归入闽。
深厚感情感怀才不遇，卜筑武夷山中。
适云窝有一岩石状如蹲虎，便勒石“伏虎”二字，意在他如一只蹲伏在武夷山中的老虎，企盼有朝一日东山再起，再展宏图。
伏虎岩右边这一竹丛，就是郭沫若先生在游武夷诗中提到的方竹。
这种竹看似圆，摸去却是四方的，十分奇特。
不信，大家可以来摸摸。
从伏虎岩前的石径登上，便可看到一道石门，门额上刻有“峥嵘深锁”四字。
进石门，眼前豁然开朗，别有洞天。
这就是素有产茶“甲于武夷”之称的茶洞。
从洞中放眼眺望接笋峰、隐屏峰、清隐岩、天游峰、仙掌峰，以及远在三曲的仙游岩，峭壁耸立的危崖，就象一堵堵高大的城墙，把它团团围住，唯一的通道，就是西边的一条岩罅。
人在面积不过六七亩的洞中，有如陷入井底一样，抬头仰视，仅见青天一围。
正如徐霞客在《武夷山游记》中写道：“诸峰上皆峭绝，而下复攒凑，外无磴道，独西通一罅，比天台之明岩更为矫也。
”所以，历代都有文人墨客在洞内卜筑隐居，如宋刘衡的小隐居，明李钟鼎的煮霞居，清董茂勋的留云书屋等。
如今这些古老的建筑，大都不见踪迹，唯猖狂留下的董茂勋留云书屋的旧址。
茶洞最北面这个潭，称“仙浴潭”，从天游峰奇峰跌落下来的雪花泉 就汇集在这里。
相传该潭曾有仙女在此沐浴，故名。
大家请看，南面这条通往隐屏峰的石径，在距我们所处位置的十余米处，有一石门，门额上刻有“留云书屋”四字，这就是董茂勋卜筑的留云书屋的旧址。
二百多年前，《武夷山志》作者攻天工就是在其父董茂勋留云书屋中完成了二十四卷《武夷山志》的编 工作，为武夷山人留下了一份宝贵的文化遗产。
穿石门，过“鸡胸”、“龙脊”，可见岩壁上有“仙凡界”题刻，意思是这里是人间与仙境的分界线，只有有胆有识敢过武夷山险径——“鸡胸”、“龙脊”的人，才能步入顶峰仙境。
立于峰尖这座亭叫“仙弈亭”。
再往上攀登数十米，便到隐屏峰顶。
峰顶原有清真道院，建于明万历三年（1577年），今废。
自巅南下，半壁有洞，名“南溟靖”。
明道人刘端阳藏蜕于此，至今仍有石冢蜃坛。
各位朋友，请大家做好登山准备，现在我们开始攀登天游峰。
从茶洞到天游峰一览台共有八百多级石阶，有兴趣的朋友，不妨边登边数，看谁数的数字最精确。
现在我们终于登上了天游峰一览台，大家一路辛苦了。
根据刚才大家报来的数字看，张先生、李先生数得最为精确，共有石阶826级，谢谢大家的合作。
天游泳池峰东接仙游岩，西连仙掌峰，壁立万 ，高耸群峰之上。
每当雨后乍晴，晨曦初露之时，白茫茫的烟云，弥山漫谷；风吹云荡，起伏不定，犹如大海的波涛，汹涌澎湃。
站在一览台上望云海，变幻莫测，宛如置身于蓬莱仙境，邀游于天宫琼阁，故名“天游”。
一览台位于景区中心，是一处绝好的武夷山水观赏台。
随着时序流转，在这里可以观赏到日出、云雾、佛光、夕阳、明月等天游五绝，从一览台上赁栏远眺，但见群峰点点，西望那座山峰就是八曲的三教峰，东望这卒山峰是一曲的大王峰。
俯瞰九曲蜿蜒，竹筏轻荡，武夷山水尽收眼底，令人心胸开阔，陶然忘归。
徐霞客评点说：“其不临溪而能尽九溪而能尽九溪之胜，此峰固应第一也。
”从一览台前行，眼前座宫观式的建筑，就是天游观 。
观后的妙高台上，大家看到的这棵挂有古树名木牌子的树，就是罕见的红豆树。
每当成熟季节，山风轻拂，豆荚就纷纷撒落在地，滚出殷红的豆粒，晶莹闪亮，鲜艳可爱。
唐朝诗人王维有诗道：“红豆生南国，春来发几枝
愿君多采撷，此物最相思。
”但愿大家能在树下多找出几粒带回家中，成为武夷山之得的美好纪念。
红豆树旁的这条涧称胡麻涧。
涧旁的石壁上，有历代摩崖石记得余处。
其中最大这一幅“第一山”，系道光壬辰冬武显将军岭南徐庆超题写。
意思是说天游峰即是“武夷第一胜地”，那么，理应号称“第一山”。
也有人解释说，武夷山是道教名山，列三十六洞天中的第十六升真元化洞天。
道教的创始人是老子，老子天下第一。
因此，他所占居的名山，就应该是天下“第一山”。
欣赏完摩崖石刻，登上崎岖丘，前面这座牌坊就是中正公园牌坊，原来牌坊上镌刻有“中正公园”四字，“文革”期间被敲掉，现有关部门正总任务恢复这一景观。
各位朋友，天游峰游览到此结束。
请大家歇息一下，下一站桃源洞。
