跪求:英语里什么时候要加冠词什么时候不用加啊?
冠用在名词前面助说明名词的人或事物，是泛指还是特指的词。
冠词是虚词。
冠词分不定冠词（The Indefinite Article）和定冠词（The Definite Article）a, an是不定冠词，the是定冠词。
an, a是不定冠词，仅用在单数可数名词前面，表示“一”的意义，但不强调数目观念。
a用在以辅音（指辅音音素）开头的词前， an用在以元音（指元素音素）开头的词前，如： a boy an hour a history class an island a university an elephant a hero an old man 不定冠词的用法： 1. 表示人或事物的某一类 A steel worker makes steel. A plane is a machine that can fly. 2. 表示某一类人或事物中的任何一个。
This is an apple. His father is a teacher. 3. 泛指某人或某物，但不具体说明何人何物。
A comrade is waiting for you downstairs. I met an old man on my way to school. 4. 表示“一个”的意思 He will be back in a day or two. He tried to send a picture of a face. 5. 有时也表示“每”的意思 We have three meals a day. 我们一日三岁. He walks ten miles an hour. 他一小时走10英里。
We have six classes a day. 我们一天上六节课。
He drives the car at thirty miles an hour. 如果把不定冠词后的名词变为复数，只把不定冠词去掉还不行，还得补上一个数词或不定代词（some, any） The plan will be ready in a few days. 这是因为“一个”或“某个”变为复数时，就成为“几个”或“某几个”的缘故。
定冠词的用法： 定冠词the具有确定的意思，用以特指人或事物，表示名词所指的人或事物是同类中的特定的一个，以别于同类中其他的人或事物，相当于汉语中的“那个”或“这个”的意思。
它可以和单、复数名词，也可以和不可数的名词连用。
用在以辅音音素开头的词前读[ð? ]，用在以元音音素开头的词前读[ði ] ,在特别强调时读[ði:]。
II定冠词的基本用法： 1. 特指某（些）人或某（些）事物。
Give me the book. Did you hear the talk given by Mr Li? How do you like the film. Have you got the letter? 2. 指谈话双方都知道的人或事物。
Where is the teacher? Open the door. 3. 复述上文提过的人或事物。
I have a beautiful wallet, but the wallet was stolen yesterday. 4. 世界上独一无二的事物等（月亮、地球、天空、宇宙） The sun rises in the east. The earth goes round the sun. the globe, the universe. the atmosphere大气层 5. 用在方位名词前 in the south, in the west ,in the north 6. 用在序数词或形容词最高级前 The first thing I want to say is to listen carefully in class. He is the tallest one in our class. 7、表示两者间“较……的一个”时用定冠词 The older of the two noblemen took a light. He is the taller of the two boys. 8. 用在单数可数可数名词前表示一类人或事物。
The horse is a useful animal. 9. 定冠词用在形容词前，表示一类人或东西。
The rich, the poor ,the wounded ,the deaf 10. 冠词可用在党派、阶级、民族名词前 The Chinese people中华民族 The working class 工人阶级 The Communist Party 11、用在姓氏的复数形式前表示一家人，或这一姓的夫妇二人。
The Lius live upstairs. The Johns are watching TV. 12、在乐器前加the the piano the violin 13、在习惯性短语中 in the morning in the afternoon 14、在人或物后有限定性的后置定语 The man standing by the gate is Li Feng. 15、代替所有格代词，表示人体的一部分 He received a blow on the head 他头上挨了一击。
John’s brother took him by the hand. 约翰的哥哥牵着他的手。
16、在世纪，年代名词前用冠词。
In the 1980s或in the 1980’s 20世纪80年代 in the nineteenth century 二十世纪 17、专有名词前冠词的用法。
1. 在江河、山脉、湖泊、海洋、群岛、海峡、海湾运河前用the。
the Changjang River 长江 the Hudson River 哈得孙河 the West Lake 西湖 the Pacific Ocean 太平洋 the Yellow Sea 黄海 the Suez Canal 苏伊士运河 the English Channel 英吉利海峡 the Persian Gulf 波斯湾 the British Isles 布列颠群岛 2. 在含有普通名词构成的专有名词前用the。
the Great Wall 长城 the Summer Palace 颐和园 the United States 美国 the October Revolution 十月革命 the Chinese People’s Liberation Army 中国人民解放军 the Long March 长征 3. 在某些建筑物前 the Great Hall of the People 人民大会堂 the Museum of Chinese History 历史博物馆 4. 在某些组织机构前 the United Nations 联合国 the Department of Education 教育部 ⑤节日名：New Year’s Day 新年，元旦 Women’s Day 妇女节 Labour Day 劳动节 Children’s Day儿童节 April Fools’ Day愚人节 National Day国庆节 Thanksgiving Day感恩节 Christmas Day圣诞节 但我国的节日前用定冠词 the Spring Festival春节 the Mid-Autumn Festival中秋节 但也有一些专有名词前不加冠词 1. 街名：Wang Fu Jing Street王府井大街 Naking Road南京路 2. 广场名：Tian An Men Square天安门广场 3. 公园名：Pei Hai Park北海公园 Hyde Park海德公园 4. 大学名：Beijing University北京大学 Zhejiang University浙江大学 但也可说the University of Beijing the University of Zhejiang 什么时候不用冠词 1. 在物质名词，抽象名词前不用冠词 The desk is made of wood. What is work? Work is struggle. 2. 专有名词前不加冠词 Canada, Beijing ，Lei Feng 3. 名词前有物主代词指示代词，不定代词，名词所有格修饰时 this， my，that， those， these， her 4、月份，星期，季节前不用冠词 Sunday March summer winter 5、在表示一类人或事物的复数名词前不用冠词 Horses are useful animals. My mother and father are school teachers. 6、当一个名词用作表语，冈位语补足语来表示某人在当时或现刻的职位或头衔时，前面不用冠词。
He is chairman of the Students’ Union. 他是学生会主席。
They elected him president of the U.S. 他们选他当美国总统。
这里指的职位大体是指独一的职位，“主席”、“主任”都只有一个，如不是独一的要加不定冠词。
She is a teacher of English in our school. 她是我校的一位英语教师 7、在三餐前不用冠词。
breakfast, lunch, supper 如这些词前有形容词修饰可用不定冠词。
I had a good lunch yesterday. I have breakfast at 7 every day. 8、在球类，棋类名词前不用冠词。
Play football (basketball, Volleyball) chess ※抽象名词，物质名词前不用冠词，但后有定语修饰加the。
He is fond of music. The music of the film is very beautiful. Science is making rapid progress in China. 科学正在中国飞速发展。
Physics is the science of matter and energe. 物理学是物质和能量的科学。
名侦探柯南中黑色组织得名字
1. 每当你觉得想要批评什么人的时候，你切要记着，这个世界上的人并非都具备你禀有的条件。
Whenever you feel like criticizing any one, just remember that all the people in this world haven’t had the advantages that you’ve had. 2.人们的善恶感一生下来就有差异。
A sense of the fundamental decencies is parceled out unequally at birth. 3.人们的品行有的好像建筑在坚硬的岩石上，有的好像建筑在泥沼里，不过超过一定的限度，我就不在乎它建在什么之上了。
Conduct may be founded on the hard rock or the wet marshes, but after a certain point I don’t care what it’s founded on. 4.这时，天色已经暗了下来，我们这排高高地俯瞰着城市的灯火通明的窗户，一定让街头偶尔抬头眺望的人感到了，人类的秘密也有其一份在这里吧，我也是这样的一个过路人，举头望着诧异着。
我既在事内又在事外，几杯永无枯竭的五彩纷呈的生活所吸引，同时又被其排斥着。
Yet high over the city our line of yellow windows must have contributed their share of human secrecy to the casual watcher in the darkening streets, and I was him too, looking up and wondering. I was within and without, simultaneously enchanted and repelled by the inexhaustible variety of life. 5. 他理解体谅地笑了——这笑比理解和体谅有的含义。
这是那种不多见的使你忐忑不安的情绪能很快地平静下来的笑，这种笑容人的一生中顶多能碰上四五次。
它 先是再一刹那间面对——或者说似乎在面对——整个外部世界，然后他就全副心神地倾注到你的身上，对你充满一种不可抵御的偏爱之情。
它对你的理解恰是你想被 人理解的那么多，它对你的信任恰像你平时愿意对自己所信任到的那种程度，它叫你确信它对你的印象恰是你所希望造成的那么多。
He smiled understandingly—much more than understandingly. It was one of those rare smiles with a quality of eternal reassurance in it, which you may come across four or five times in life. It faced—or seemed to face—the whole external world for an instant, and then concentrated on you with an irresistible prejudice in your favor. It understood you just so far as you wanted to be understood, believed in you as you would like to believe in yourself, and assured you that it had precisely the impression of you that, at your best, you hoped to convey. 6.每个人都认为他自己至少具有一种主要的美德，我的美德是：我是我所结识过的少有的几个诚实人中间的一个。
Everyone suspects himself of at least one of the cardinal virtues and this 7.世界上只有被追求者和追求者，忙碌者和疲惫者。
There are only the pursued, the pursuing, the busy and the tired. 8.他怀着一种创造性的情感将自己全身心地投入到它的中间，不断地为它增添内容，用飘浮到他路上的每一根漂亮羽毛去装扮它。
有谁知道在一个人的波诡云谲的心里，能蓄下多少火一样的激情和新鲜的念头。
He had thrown himself into it with a creative passion, adding to it all the time, decking it out with every bright feather that drifted his way. No amount of fire or freshness can challenge what a man will store up in his ghostly heart. 9.他是，如果这个词还有什么别的含义的话，这里只能用它的本意，他要为天父的事业而献身，服务于这一博大而又粗俗、浮华而又美丽的事业。
He was a son of God—a phrase which, if it means anything, means just that—and he must be about His Father’s business, the service of a vast, vulgar, and meretricious beauty. 10.许多种情感鱼贯似地流露到她的脸上，仿佛正被冲洗着的相纸一点一点地显示出物景那样。
So engrossed was she that she had no consciousness of being observed, and one emotion after another crept into her face like objects into a slowly developing picture. 11.我整夜没睡；雾笛声一个劲儿在海湾上凄恻地鸣响，我辗转反侧，像生了病一样，理不清哪些是狰狞的现实，哪些是可怕的梦魇。
I couldn’t sleep all night; a fog-horn was groaning incessantly on the Sound, and I tossed half-sick between grotesque reality and savage, frightening dreams. 12.她消逝在了她那奢华的房子里，消逝在了她那富裕充实的生活之中，留给比的——只是无有。
She vanished into her rich house, into her rich, full life, leaving Gatsby—nothing. 13.比比以前任何时候都深切地感受到了财富所能赐予青春的魅力和它所能持有的神秘，感受到了锦衣靓饰的清新怡人，意识到了像银子似的发着熠熠光彩的，安然傲倨于劳苦人为生活所做的拼死斗争之上。
Gatsby was overwhelmingly aware of the youth and mystery that wealth imprisons and preserves, of the freshness of many clothes, and of Daisy, gleaming like silver, safe and proud above the hot struggles of the poor. 14.从这话里，除了能窥测出他对这一无法衡量出的情事之紧张的思考程度，还能推断出什么呢
What could you make of that, except to suspect some intensity in his conception of the affair that couldn’t be measured? 15. 如果这一情况真实的话，他那时一定感觉到了他已失去了他原来的那个温馨世界，感觉到了他为这么长时间只活在一个梦里所付出的高昂代价。
他那时一定举头望过 令人恐怖的叶片，看到了一个陌生的天宇，他一定不由得颤栗了，当他发现玫瑰原来长得是那么的奇形怪状，照在疏疏落落的草叶上的阳光是那么粗鄙。
这是一个没 有真实的物的，在那里可怜的鬼魂们四处随风飘荡，他们像呼吸空气那样吮吸着梦幻。
If that was true he must have felt that he had lost the old warm world, paid a high price for living too long with a single dream. He must have looked up at an unfamiliar sky through frightening leaves and shivered as he found what a grotesque thing a rose is and how raw the sunlight was upon the scarcely created grass. A new world, material without being real, where poor ghosts, breathing dreams like air, drifted fortuitously about . . . 16.我三十岁了，如果我再年轻五岁的话，我说不定会自己欺骗自己把这称之为美德的。
I’m thirty. I’m five years too old to lie to myself and call it honor. 17. 月光渐渐升高，显得渺小的房屋开始融入这溶溶的月色中去，此时我的眼前逐渐浮现出这座古老的岛屿当年在荷兰航海者眼中的那种妖娆风姿——一个的翠绿 欲滴胸膛。
它那现在不复存在的林木（为修造比住过的这座别墅被砍伐掉了）曾经温馨地煽起人类最后的也是最伟大的梦想；在那短暂的神奇时刻里，人类一定 在这片大陆前屏住了呼吸，情不自禁地耽入到他既不理解也没希冀过的美的享受之中，在历史上最后一次面对面地欣赏着，这一与他的感受惊奇的力量相称的景观。
And as the moon rose higher the inessential houses began to melt away until gradually I became aware of the old island here that flowered once for Dutch sailors’ eyes—a fresh, green breast of the new world. Its vanished trees, the trees that had made way for Gatsby’s house, had once pandered in whispers to the last and greatest of all human dreams; for a transitory enchanted moment man must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder. 18.他经过慢慢追索才来到了这片蓝色的草地上，他的梦想一定已经离得他如此之近以至于他几乎不会抓不到它了。
他不知道他的梦想已经被甩在了他的身后，已经隐藏在了城市以外的冥蒙之中，在那里共和国的黑暗的土地在黑夜中延伸着…… He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it. He did not know that it was already behind him, somewhere back in that vast obscurity beyond the city, where the dark fields of the republic rolled on under the night.19.为此，我们将顶住那不停地退回到过去的潮头奋力向前。
So we beat on, boats against the current, borne back ceaselessly into the past.
martin luther king的一句名言的英文原版
其著名演讲 《I have a dream》Delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY 1968 正文如下: I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of bad captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. So we’ve come here today to dramatize a shameful condition. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.” I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character. I have a dream today. I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God’s children will be able to sing with new meaning. My country, ’ tis of thee, Sweet land of liberty, Of thee I sing: Land where my fathers died, Land of the pilgrims’ pride, From every mountainside Let freedom ring. And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York! Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous slops of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and molehill of Mississippi! From every mountainside, let freedom ring! When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”译文：我有一个梦想 马丁·路德·金 今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
100年前，一位伟大的美国人—签署了《解放宣言》，今天我们就站在他的雕像前集会。
这一庄严的宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来希望。
它之到来犹如欢乐的黎明，结束了束缚黑人的漫长黑夜。
然而100年后的今天，我们必须正视黑人还没有得到的自由这一悲惨的事实。
100年后的今天，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。
100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。
100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。
所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。
从某种意义上说，我们来到国家的首都是为了兑现一张支票。
我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。
这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。
然而，今天美国显然对她的有色公民拖欠着这张期票。
美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。
但是，我们决不相信正义的银行会破产。
我们决不相信这个国家巨大的机会宝库会资金不足。
因此，我们来兑现这张支票。
这张支票将给我们以宝贵的自由和正义的保障。
我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。
现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。
现在是实现民主诺言的时候。
现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。
现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。
现在是使上帝所有孩子真正享有公正的时候。
忽视这一时刻的紧迫性，对于国家将会是致命的。
自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。
1963年不是一个结束，而是一个开端。
如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。
在黑人得到公民权之前，美国既不会安宁，也不会平静。
反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。
但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。
在我们争取合法地位的过程中，切不要错误行事导致犯罪。
我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。
我们应该永远得体地、纪律严明地进行斗争。
我们不能容许我们富有创造性的抗议沦为暴力行动。
我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。
席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任——因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。
他们今天来到这里参加集会就是明证。
我们不能单独行动。
当我们行动时，我们必须保证勇往直前。
我们不能后退。
有人问热心民权运动的人：“你们什么时候会感到满意
”只要黑人依然是不堪形容的警察暴行恐怖的牺牲品，我们就决不会满意。
只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。
只要黑人的基本活动范围只限于从狭小的黑人居住区到较大的黑人居住区，我们就决不会满意。
只要我们的孩子被“仅供白人”的牌子剥夺个性，损毁尊严，我们就决不会满意。
只要密西西比州的黑人不能参加选举，纽约州的黑人认为他们与选举毫不相干，我们就决不会满意。
不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。
我并非没有注意到你们有些人历尽艰难困苦来到这里。
你们有些人刚刚走出狭小的牢房。
有些人来自因追求自由而遭受迫害风暴袭击和警察暴虐狂飙摧残的地区。
你们饱经风霜，历尽苦难。
继续努力吧，要相信：无辜受苦终得拯救。
回到密西西比去吧；回到亚拉巴马去吧；回到南卡罗来纳去吧；回到佐治亚去吧；回到路易斯安那去吧；回到我们北方城市中的贫民窟和黑人居住区去吧。
要知道，这种情况能够而且将会改变。
我们切不要在绝望的深渊里沉沦。
朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。
这个梦深深植根于美国梦之中。
我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不言而喻：人人生而平等。
” 我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。
我梦想有一天，甚至连密西西比州——一个非正义和压迫的热浪逼人的荒漠之州，也会改造成为自由和公正的青青绿洲。
我梦想有一天，我的四个小女儿将生活在一个不是以皮肤的颜色，而是以品格的优劣作为评判标准的国家里。
我今天怀有一个梦。
我梦想有一天，亚拉巴马州会有所改变——尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行——在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。
我今天怀有一个梦。
我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。
这是我们的希望。
这是我将带回南方去的信念。
有了这个信念，我们就能从绝望之山开采出希望之石。
有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。
有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。
到了这一天，上帝的所有孩子都能以新的含义高唱这首歌： 我的祖国，可爱的自由之邦，我为您歌唱。
这是我祖先终老的地方，这是早期移民自豪的地方，让自由之声，响彻每一座山岗。
如果美国要成为伟大的国家，这一点必须实现。
因此，让自由之声响彻新罕布什尔州的巍峨高峰
让自由之声响彻纽约州的崇山峻岭
让自由之声响彻宾夕法尼亚州的阿勒格尼高峰
让自由之声响彻科罗拉多州冰雪皑皑的洛基山
让自由之声响彻加利福尼亚州的婀娜群峰
不，不仅如此；让自由之声响彻佐治亚州的石山
让自由之声响彻田纳西州的望山
让自由之声响彻密西西比州的一座座山峰，一个个土丘
让自由之声响彻每一个山岗
当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。
那时，上帝的所有孩子，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，将能携手同唱那首古老的黑人灵歌：“终于自由了
终于自由了
感谢全能的上帝，我们终于自由了
”来自百度百科 网址是：
