
文章是用来阅读的,同学们,我们看看下面的英语六级
英语六级美文摘抄1
Be sure to make reservations if the restaurant you chose is a fancy or popular one. It's very embarrassing to show up without reservations and having to wait for a table, leaving very bad impression on your date. Also, be sure to check to see if they have a dress code and tell your date in advance what to wear.
When your food arrives, proper dinning etiquette requires you to eat at a moderate pace so that you have time to talk. A good measure of how fast you should eat is to count 10 seconds between each mouthful and it's a bad dining etiquette if you gobble down your food and you spend the rest of the time watching your date eat. Don't slurp your soup, smack your lips, or chew with your mouth open. Nothing is more unsightly than watching someone talk and chew their food at the same time. Your napkin should be placed on your lap at all times. Don't tuck it into your belt or use it as a bib. If you have to get up, place it neatly on your seat. When eating, your fork straight in your mouth. Don't place your fork in the side of your mouth as it increases the chances of food sliding away, which could be very embarrassing. If you get food stuck in your mouth don't pick it out with your fingers or fork at the table. Excuse yourself and go to the restroom and get it out with a toothpick. When dinning, keep your eyes on your date at all times and try to smile between mouthfuls. Occasionally,you should make an effort to show some interest and ask questions like,"How do you like the beef?" If she needs anything, you are the one who is supposed to flag down the waiter by a gentle wave of the hand until someone notices you.
英语六级美文摘抄2
Once President Roosevelt’s house was broken into and lots of things were stolen. Hearing this, one of Roosevelt’s friends wrote to him and advised him not to take it to his heart so much.
President Roosevelt wrote back immediately, saying,”Dear friend, thank you for your letter to comfort me. I’m all right now. I think I should thank God. This is because of the following three reasons: firstly, the thief only stole things from me but did not hurt me at all; secondly, the thief has stolen some of my things instead of all my things; thirdly, most luckily for me, it was the man rather than me who became a thief…”
It was quite unlucky for anyone to be stolen from.. However, President Roosevelt had such three reasons to be so grateful. This story tells us how we can learn to be grateful in our life.
Being grateful is an important philosophy of life and a GREat wisdom. . It is impossible for anyone to be lucky and successful all the time so long as he lives in the world. smile and so will it when you cry to it. ” If you are grateful to life, it will bring you shining sunlight.
英语六级晨读美文1
The pine, placed nearly always among scenes disordered and desolate, bring into them all possible elements of order and precision. Lowland trees may lean to this side and that, though it is but a meadow breeze that bends them or a bank of cowlips from which their trunks lean aslope.
But let storm and avalanche do their worst, and let the pine find only a ledge of vertical precipice to cling to, it will nevertheless grow straight. Thrust a rod from its last shoot down the stem; it shall point to the center of the earth as long as the tree lives.
It may be well also for lowland branches to reach hither and thither for what they need, and to take all kinds of irregular shape and extension. But the pine is trained to need nothing and endure everything. It is resolvedly whole, self-contained, desiring nothing but rightness, content with restricted completion. Tall or short, it will be straight.
英语六级晨读美文2
The early snows fall soft and white and seem to heal the landscape. There are as yet no tracks through the drifts, no muddied slush in the roads. The wind sweeps snow into the scars of our harvest-time haste, smoothing the brow of hill, hiding furrow and cog and trash in the yard.
Snow muffles the shriek of metal and the rasp of motion. It covers our flintier purposes and brings a redeeming silence, as if a curtain has fallen on the strivings of a year, and now we may stop, look inward, and rediscover the amber warmth of family and conversation.
At such times, locked away inside wall and woolen, lulled by the sedatives of wood-smoke and candlelight, we recall the competing claims of nature. We see the branch and bark of trees, rather than the sugar-scented green of their leaves. We look out the window and admire the elegance of ice crystal, the bravely patient tree leaning leafless into the wind, the dramatic shadows of the stooping sun. We look at the structure of things, the geometry of branch and snowflake, family and deed. Even before the first snow, we view the world differently in winter.
We watch the lawn settle into the sleep of frost and the last crumpled leaf quiver on the oak, and feel the change. At night the skies are cold and clear, and stars shine like the dreams of serpents. The hillsides turn brown and gray; the edges of stalk and blade stand out starkly.
Dark clouds settle on the mountain ridges. Storms rumble in like freight trains. Rain rattles the roof and thutters at the window. Then comes the snow, and we once again wonder at how it transforms the familiar objects of our everyday world. When snowflake drifts the road we head indoors and resign ourselves to the quiet crackle of the wood fire. The example of the woodpile and the well-stocked larder tells us that we can achieve what we dream, and winter brings us long, silent nights to dream on.
英语六级晨读美文3
Human thought is not a firework, ever shooting off fresh forms and shapes as it burns; it is a tree, growing very slowly—you can watch it long and see no movement —very silently, unnoticed. It was planted in the world many thousand years ago, a tiny, sickly plant.
And men guarded it and tended it, and gave up life and fame to aid its growth. In the hot days of their youth, they came to the gate of the garden and knocked, begging to be let in, and to be counted among the gardeners. And their young companions outside called to them to come back, and play the man with bow and spear, and win sweet smiles from rosy lips, and take their part amid the feast, and dance, not stoop with wrinkled brows, at weaklings' work.
And the passers by mocked them and called shame, and others cried out to stone them. And still they stayed there laboring, that the tree might grow a little, and they died and were forgotten. And the tree grew fair and strong.
The storms of ignorance passed over it, and harmed it not. The fierce fires of superstition soared around it; but men leaped into the flames and beat them back, perishing, and the tree grew. With the sweat of their brow men have nourished its green leaves.
Their tears have moistened the earth about it. With their blood they have watered its roots. The seasons have come and passed, and the tree has grown and flourished. And its branches have spread far and high, and ever fresh shoots are bursting forth, and ever new leaves unfolding to the light. But they are all part of the one tree—the tree that was planted on the first birthday of the human race. The stem that bears them springs from the gnarled old trunk that was green and soft when white-haired Time was a little child; the sap that feeds them is drawn up through the roots.
Admittedly , ensuring sustainable development will require a certain level of sacrifice and arduous efforts on the part of all people . Nonetheless , the accrued returns will both strengthen the nation and ensure a better life for all Chinese citizens .
诚然,确保持续的发展需要人们做出一定程度的.牺牲和辛勤努力。但是,积累的成果不仅能使国家更强大,而且能保证中国公民过上更美好的生活。
The rapid emergence of homes for senior citizens represents a sharp divergence from the traditional Chinese practice of maintaining the nuclear family at all costs .
老人疗养院的迅速出现体现了与中国传统的不惜一切代价维持核心家庭的做法的显著分歧。
Participating in interactive experiences beneficial to all is something that no one should miss . The valuable lessons learned therefrom should not be arbitrarily dismissed , but should instead be treasured .
参加对所有人都有益的互动式体验是任何一个人都不应该错过的。从中获得的宝贵经验不应该任意抛弃,而应该倍加珍惜。
Abortion advocates may be correct in their assertion that the practice is a necessary tool of population control , but they seem to neglect the preciousness of human life in its earliest stages .



