民间 格言 谚语 流传的 是这几个字怎么和成一句通顺的话
”民间、格言、谚语、流传的、是“这几个字和成一句通顺的话——谚语是民间流传的格言。
这话不仅通顺，而且精辟，是对谚语的正确评价。
谚语，就是老百姓自己创作的格言。
需要些具有教育意义的民间格言
饭疏食饮水,曲肱而枕之,乐亦在其中矣。
论语吃粗粮,饮清水,弯着胳膊做枕,乐趣自在。
格言警句的英语怎么读
maxim 流传多年的民间智慧，譬如speech is silver but silence is golden.沉默是金axiom 公理，大家比较认可的，譬如the distance between two point is a straight line·两点之间直线最短wisecrack 俏皮话。
有嘲讽意思的 gild the lily=画蛇添足（原意是给金百合镀金）quip 俏皮话 和pun（双关语类似）kiss cub shaking paw----cub和paw都是狗熊崽子和熊掌的意思，那么在这里人去和狗熊这样交到，那么引申一步就是黄鼠狼给鸡拜年--没安好心idiom 习语 nothing is impossible for a willing heart 有志者事竟成there is will，there is way。
和上句一样。
proverb 习语用法和idiom几乎一样。
但是略微偏向于更智慧些高雅些的格言。
圣经旧约的一个章节【箴言proverbs】里面摘出来的警句就是这个字proverb。
主要收录了智者所罗门但父亲大卫王和其他希伯来祭司的赞美诗。
epigram 习语用法和idiom 类似更偏重与书面语希望回答令你满意。
民间名言
1、敏而好学，不耻下问——孔子 2、业精于勤，荒于嬉；行成于思，毁于随——韩愈 3、学而不思则罔，思而不学则殆——孔子 4、知之者不如好之者，好之者不如乐之者——孔子 5、三人行，必有我师也。
择其善者而从之，其不善者而改之——孔子 6、兴于《诗》，立于礼，成于乐——孔子 7、己所不欲，勿施于人——孔子 8、读书破万卷，下笔如有神——杜甫 9、读书有三到，谓心到，眼到，口到——朱熹 10、立身以立学为先，立学以读书为本——欧阳修 11、读万卷书，行万里路——刘彝 12、黑发不知勤学早，白发方悔读书迟——颜真卿 13、书卷多情似故人，晨昏忧乐每相亲——于谦 14、书犹药也，善读之可以医愚——刘向 15、少壮不努力，老大徒伤悲——《汉乐府。
长歌行》 16、莫等闲，白了少年头，空悲切——岳飞 17、发奋识遍天下字，立志读尽人间书——苏轼 18、鸟欲高飞先振翅，人求上进先读书——李苦禅 19、立志宜思真品格，读书须尽苦功夫——阮元 20、非淡泊无以明志，非宁静无以致远——诸葛亮 21、勿以恶小而为之，勿以善小而不为——陈寿《三国志》 22、熟读唐诗三百首，不会作诗也会吟——孙洙《唐诗三百首序》 23、书到用时方恨少，事非经过不知难——陆游 24、问渠那得清如许，为有源头活水来——朱熹 25、旧书不厌百回读，熟读精思子自知——苏轼 26、书痴者文必工，艺痴者技必良——蒲松龄 27、读书百遍，其义自见——《三国志》 28、千里之行，始于足下——老子 29、路漫漫其修道远，吾将上下而求索——屈原 30、奇文共欣赏，疑义相如析——陶渊明 1、道德之所以有如此崇高 和美好的名声，就是因为它总是伴随着巨大的牺牲。
——康德 2、当我们的人格降低时，我们的趣味也跟着下降。
——柯罗连科 3、吾日三省吾身：为人谋(事)而不忠乎
与友交而不信(诚实)乎
传(老师传授的道理)不习乎
——孔丘 4、礼貌是一种回收有礼貌的尊重的愿望。
——拉罗什富科 5、青春啊
永远是美好的，可是真正的青春，只属于这些永远力争上游的人，永远忘我劳动的人，永远谦虚的人
——雷锋 6、一个人若是年轻而且孤独，完全专心于学问，虽然不能自给，却过着最充实的生活。
——艾芙·居里 7、现在这代人往往只注意我们这代人发明了什么，有哪些著作，实际上我们这些人的道德行为对世界的影响从某种意义上来讲更大。
——爱因斯坦 8、一个人只有在他努力使自己升华时，才成为真正的人。
——安德烈·马尔罗 9、对心灵来说，没有微不足道的小事。
心灵能将一切放大。
——巴尔扎克 10、不论你的威望有多高，务必要有勇气对自己说：我总是无知的。
——巴甫洛夫 11、衡量一个人是高贵还是低贱，要看他具有什么样的品质，而不是看他拥有多少，财富。
——比彻 12、人生有七尺之形，死为一棺之土。
惟德扬名，可以不朽。
——曹丕 13、勿以恶小而为之，勿以善小而不为之。
——陈寿 14、知之必好之，好之必求之，求之必得之。
——程颐 15、倘使一个人不以知识作为目的，是很可能会失败的。
——德莱塞 16、领导干部，特别是高级干部以身作则非常重要。
群众对干部总是要听其言、观其行的。
连长指导员不以身作则，就带不出好兵来；领导干部不做出好样子，就带不出部队的好风气，就出不了战斗力。
——修养 17、如果道德败坏了，趣味也必然会堕落。
——狄德罗 18、对任何事情都一知半解就等于一无所知。
——狄更斯 19、判断一个人当然不是看他的声明，而是看他的行动，不是看他自称如何如何，而是看他做些什么和实际上是怎样一个人。
——恩格斯 20、会爱的人才会生活，会生活的人才会工作。
——凡·高 21、先天下之忧而忧，后天下之乐而乐。
——范仲淹 22、无知的人仅仅由于他对事物的一无所知便可以成为极其危险的人物。
——房龙 22、德（品德修养）比于上，欲（享受）比于下。
德比于上则知耻，欲比于下则知足。
——傅玄 23、读书使人充实，思考使人深邃，交谈使人清醒。
——富兰克林 24、最高的道德就是不断地为人服务，为人类的爱而工作。
——甘地 25、一个人追求的目标越高，他的才力就发展得越快，对社会就越有益。
——高尔基 26、有力量的人，有学问的人就是主人，所有其余的人都是客人。
——高尔基 27、只有在知道自己懂得甚少的时候，才说得上有了深知。
疑惑随着知识而增长。
——歌德 28、干国家事，读圣贤书。
——海瑞 29、业精于勤，荒于嬉；行成于思，毁于随。
——韩愈 30、一个人的品质就是他的守护神。
——赫拉克利特 立志是事业的大门，工作是登门入室的旅程 有志始知蓬莱近，无为总觉咫尺远 雄心壮志是茫茫黑夜中的北斗星 志之所趋，无远勿届，穷山复海不能限也；志之所向，无坚不摧。
不怕路远，就怕志短 志高山峰矮，路从脚下伸 有志者自有千方百计，无志者只感千难万难 有志登山顶，无志站山脚 有志的人战天斗地，无志的人怨天恨地 人生志气立，所贵功业昌 人若有志，万事可为 并非神仙才能烧陶器，有志的人总可以学得精手艺 有志者能使石头长出青草来 壮志与毅力是事业的双翼 志不真则心不热，心不热则功不贤 把意念沉潜得下，何理不可得，把志气奋发得起，何事不可做 壮志与毅力是事业的双翼 不为穷变节，不为贱易志 褴褛衣内可藏志 志气和贫困是患难兄弟，世人常见他们伴在一起 对没志气的人，路程显得远；对没有银钱的人，城镇显得远 有志者，事竟成 人惟患无志，有志无有不成者 志不立，天下无可成之事 志正则众邪不生 鸟贵有翼，人贵有志 器大者声必闳，志高者意必远 燕雀安知鸿鹄之志哉 三军可夺帅也，匹夫不可夺志也 志，气之帅也 石看纹理山看脉，人看志气树看材 志之所向，金石为开，谁能御之
志坚者，功名之柱也。
登山不以艰险而止，则必臻乎峻岭 心志要坚，意趣要乐 一人立志，万夫莫敌 强行者有志 83. 笨鸟先飞早人林。
——关汉卿84. 有勤心，无远道。
——吕坤85. 业精于勤，荒于嬉；行成于思，毁于随。
——韩愈86. 不勤学，则无以为智 ；不勤教，则无以为仁。
——《太平御览》87. 知识是从刻苦劳动中得来的，任何成就都是刻苦劳动的结晶。
——宋庆龄88. 我们年轻人不是要空谈，而是要实行。
—— 周恩来89. 人生最大的快乐，是自己的劳动得到了成果。
——谢觉哉90. 吾生也有涯，而知也无涯。
——庄子91. 潜心力学，切戒浮动。
——黄兴92. 勤奋的最好回报是成功。
——刘艺群93. 莫等闲，白了少年头，空悲切。
——岳飞94. 时间顺流而下，生活逆水行舟。
——艾青95. 黑发不知勤学早，白首方悔读书迟。
——严真卿96. 光景不待人，须臾发成丝。
——李白97. 把握时间就是把握人生。
——范原波98. 你只有对得起时间，时间才会对得起你。
——姜慧99. 勤奋努力是成功的基础，珍惜时间是成才的基础。
——姜慧100. 明日复明日，明日何其多
日日待明日，万事成蹉跎。
——文嘉101. 节省时间，也就是使一个人的有限的生命，更加有效，而也即等于延长了人的生命。
——鲁迅102. 少年易学老难成，一寸光阴不可轻。
——朱子103. 岁月不居，时节如流。
——孔融104. 青春须早为，岂能长少年。
——孟郊105. 千里之行，始于足下。
——老子106. 形成天才的决定因素应该是勤奋。
——郭沫若107. 凡事勤则易，凡事惰则难。
——富兰克林108. 劳动能唤起人的创造力。
——列夫·托尔斯泰109. 智慧、勤劳和天才，高于显贵和富有。
——贝多芬110. 争取时间就等于节约时间。
——培根111. 生活不是享受，而是很辛苦的工作。
——列夫·托尔斯泰112. 机遇只垂青那些懂得怎样追求她的人。
——尼科尔113. 我个人走得很慢，但我从不后退。
——林肯114. 生活最沉重的负担不是工作而是无聊。
——罗曼·罗兰115. 智慧是勤劳的结晶，成就是劳动的化身。
——伏契克116. 时间是人能消费的最有价值的东西。
——狄奥佛拉斯塔117. 爱惜这一天，犹如它是最后的一天。
——居尔118. 时间是伟大的导师。
——博克119. 完成工作的方法是爱惜每一分钟。
——达尔文120. 最严重的浪费就是时间的浪费。
——布封121. 一天是永恒的缩影。
——爱迪生由俭入奢易，由奢入俭难 勤由俭;败由奢 强本而节用,则天不能贫 勤劳俭朴的民间名言： 生产好比摇钱树，节约好比聚宝盆。
节约就是大收成。
节约节约，积少成多，一滴两滴，汇成江河。
勤劳俭朴的民间名言 发表日期：2007-1-18 阅读：31次 1、生产好比摇钱树，节约好比聚宝盆。
2、节约就是大收成。
3、节约节约，积少成多，一滴两滴，汇成江河。
4、历览前贤国与家，成由勤俭破由奢。
5、黄金本无种，出自勤俭家。
6、行船靠掌舵，理家靠节约。
7、紧紧手，年年有。
8、细水和流，吃穿不愁。
9、囊中未空先节约。
（布依族） 10、饱时省一口，饿时得一斗。
11、一天省一口，一年省一斗。
12、惜衣有衣穿，惜饭有饭吃。
13、爱衣常暖，爱食常饱。
14、省下烟酒钱，急难免求人。
15、三年烂饭砌高楼，三年稀粥买条牛。
（壮族） 16、今日省把米，明日省滴油，来年买条大黄牛。
17、三年不喝酒，买头大水牛。
18、省吃餐餐有，省穿日日新。
19、只有勤来没有俭，好比有针没有线。
20、学问勤中得，富裕俭中来。
愤世嫉俗的民间名言： 各人自扫门前雪，哪管他人瓦上霜。
夫妻本是同林鸟，大难来临各自飞。
谚语和格言的区别
破釜沉舟 During the late years of the Qin Dynasty.Xiang Yu led a rebellion. After crossing the Zhang River. Xiang Yu ordered his men to sink all their boats and break their cooking pots. He issued each soldier three days rations and warned them that there was no way to retreat; the only thing they could do to survive was to advance and fight. After nine fierce battles, the Qin army was finally defeated. This idiom is used to indicate ones firm determination to achieve ones goal at any cost. 班门弄斧 Lu Ban was supposed to be a consummate carpenter in ancient times. It is said that he once carved a wooden phoenix that was so lifelike that it actually flew in the sky for three days. Thus it was so considered the height of folly to show off ones skill with an axe in front of Lu Ban. This idiom excoriates those who show off their slight accomplishments in front of experts. 杯弓蛇影 In the Jin Dynasty (265-420), a man called Yue Guang once invited a friend to have a drink at his home. When the friend lifted his cup, he saw a small snake in the wine, yet he forced himself to drink. Back home, the friend recalled the incident, and felt so disgusted that he fell ill. Hearing about this, Yue Guang invited his friend again. He asked him to sit in the same place and drink. Then his friend saw that he image of the snake in the cup was actually the reflection of a bow hung on the wall. Realizing this, the friend recovered quickly. This idiom indicates a condition of being over-suspicious bringing trouble on oneself. 病入膏肓 In the Spring and Autumn Period, King Jing of the State of Jin fell ill. One night he dreamed that the disease turned into two small figures talking beside him. One said, Im afraid the doctor will hurt us. The other said, Dont worry. We can hide above huang and below GAO. Then the doctor will do nothing to us. The next day, having examined the king, the doctor said, Your disease is incurable, I am afraid, Your Majesty. Its above huang and below GAO. Where no medicine can reach. This idiom indicates a hopeless condition. 草木皆兵 In AD 383. the king of Former Qin, Fu Jian, led a huge army to attack Eastern Jin. After losing the first round of fighting , Fu Jian looked down from a city wall, and was terrified when he saw the formidable battle array of the Eastern Jin army, and then looking at the moutain around, he mistook the grass and trees for enemy soldiers. As a result, when the nervous Fu Jian led his army into battle, it suffered a crushing defeat. This idiom describes how one can defeat oneself by imagining difficulties. 惊弓之鸟 In the Warring States Period, there was a man in the State of Wei called Geng Lei. One day he said to the king: I can shoot down birds by simply plucking my bowstring. When the king expressed doubt, Geng lei pointed his bow at a wild goose flying in the sky, twanged the bowstring, and the goose fell to the ground, Geng Lei said, This goose has been hurt in the past. Hearing the twang of the bowstring, it assumed that it was doomed. O it simply gave up trying to live. This idiom means that if one has been frightened in the past ones will may become paralyzed in a similar situation. 画饼充饥 In the Three Kingdoms Period(220-280), the king of the State of Wei. Cao Rui, wanted to select a very capable man to work for him. He said to his ministers: When choosing a talented person, always beware of one with a false reputation is just like a picture of a cake; it cant relieve hunger. Later, this idiom came to be used to mean comforting oneself with unrealistic thoughts,without solving practical problems. 朝三暮四 In the Spring and Autumn Period, a man in the State of Song raised monkeys. The monkeys could understand what he said. As the man became poor, he wanted to reduce the monkeys food. He first suggested that he gave them four acorns in the morning and three in the evening. Thereupon, the monkeys protested angrily. Then their owner said, How about the three in the morning and four in the everning? The monkeys were satisfied with that. This idiom originally meant to befool others with tricks. Later it is used to mean to keep changing ones mind. 打草惊蛇 Once a man wanted to go to the south, but his carrage was heading north. A passer-by asked him:If you are going to the south,why is your chariot heading north? The man answered,My horse is good at running, my driver is highly skilled at driving a carriage, and I have enough money. The man didnt consider that the direction might be wrong; the better his conditions were, the further he was away from his destination. The idiom derived from this story indicates that ones action was the opposite effect to ones intention. 南辕北辙 Once a man wanted to go to the south, but his carrage was heading north. A passer-by asked him:If you are going to the south,why is your chariot heading north? The man answered,My horse is good at running, my driver is highly skilled at driving a carriage, and I have enough money. The man didnt consider that the direction might be wrong; the better his conditions were, the further he was away from his destination. The idiom derived from this story indicates that ones action was the opposite effect to ones intention. --------另外的资料-------- 1。
八仙过海，各显神通(Like the Eight Immortals crossing the sea,each one shows his or her special prowess) According to the Chinese folk legend,there were Eight Immortals named Han Zhongli,Zhang Guolao,Han Xiangzi,Li Tieguai,Cao Guojiu,Lu Dongbin,Lan Caihe and He xianggu in ancient China. Once the Eight Immortals were invited to attend an Immortality Peach Party given by the Queen Mother of the Western Heaven. When they reached the bank of the Eastern Sea,there were no ships for them to go across the vast sea at all.Then Lu Dongbin suggested that each of them used his or her treasure to ride across the sea. They all agreed. Then everyone threw a treasure on the sea to ride it across the sea,showing their mysterious abilities. Now we use it to describe that in collective labour,everyone shows his own special ablity to complete the common task. 根据中国民间传说，古时候有八位神仙，就是汉钟离、张果老、韩湘子、铁拐李、曹国舅、吕洞宾、蓝采和、何仙姑。
一次，他们应王母娘娘的邀请，赴西天参加蟠桃盛会。
他们来到东海之滨，必须过海才能去赴会，而当时又无渡船。
吕洞宾建议，每人用自己所带宝物渡海，大家都同意。
后多用此典比喻在集体的工作中，每个人都尽自己的长处以及特点来完成共同的事业。
2。
夜郎自大（ludicrous conceit of the King of Yelang-parochial arrogance) It is recorded that in order to keep in touch with the countries of the Southwest and find the passageway of going to India,Emperor Wu of the Han Dynasty had sent Wang Yanyu and others to take a small road to find the passageway.On the way,they met the King of the Kingdom of Dian,who asked Wang a question:Which is bigger,the Han Dynasty or out Kingdom?Wang explained that there were dozens of prefectures in the Han Dynasty,and the territory of Dian was just like one of them.Then they met the King of Yelang who also asked the same questiong.In fact,Yelang was a very small Kingdom in the Southwest.Its territory was just like a count of Han\\\\'s.Actually they always thought that they had a vast territory and didn\\\\'t know anything about the Han Dynasty. 为了加强同西南邻国的联系和寻找去印度的道路，汉武帝派使者王然于等人抄小路往西南寻求通往印度之路。
在途中他们见到滇国国王，国王问使者：“汉朝和我们国家比，哪一个大
”王然于解释说，汉朝有几十个郡，像你们滇国也不过是其中一个郡吧
到了夜郎国，夜郎国王也这样问。
其实，夜郎国只是西南部（今贵州省西北部）的一个小国，其面积只相当于汉朝的一个县，。
原来他们一直都认为自己的地盘大，对汉朝的情况根本不了解。
后用此典比喻妄自尊大。
3。
自相矛盾：A man of the state of Chu had a spear and a shield for sale. He was loud in praises of his shield. My shield is so strong that nothing can pierce it through. He also sang praises of his spear. My spear is so strong that it can pierce through anything. What would happen, he was asked, if your spear is used to pierce your shield? It is impossible for an impenetrable shield to coexist with a spear that finds nothing impenetrable. 古时候，矛和盾都是作战用的武器。
矛用来刺杀敌人，盾则用来保护身体，以免被对方的矛刺中。
传说很久以前，楚国有个卖兵器的人，在市场上卖矛和盾。
为了让人家愿意买他的货，他先举起盾向人们夸口道：“你们看，我的盾是世上最坚固的盾，任何锋利的东西都不能刺穿它。
”接着又举起他的矛，向人吹嘘说：“你们再看看我的矛，它锋利无比，无坚不摧，无论多么坚硬的盾，都挡不住它，一刺就穿
” 围观的人听了他的话都觉得很好笑，人群中有人问道：“依你的说法，你的矛无论怎样坚硬的盾都能刺穿，而你的盾又是无论多么锋利的矛也不能把它刺穿。
那就拿你的矛来刺你的盾吧，看看结果怎么样
” 卖兵器的人听了张口结舌，无从回答，只好拿着矛和盾走了。
“自相矛盾”就是由这个故事演变而来的。
现在人们用它来比喻做事、说话前后自相抵触。
关于光阴格言警句或民间谚语
一寸光阴一寸金，寸金难买寸光阴。
你所浪费的今天，是很多人无法企及的明天。
