求一篇关于中国元素的英语演讲稿。
必须必须纯自创，大概两分钟
请问楼主是
“woaigxygxy”是高玺颜么
楼主是不是新桥初二的
求一篇中国传统民俗英文演讲稿
琴Guqin 棋Go 书Calligraphy 画Chinese painting are the four arts in ancient China and these are the symbols of many artistic elements in traditional Chinese cultures. If one who equipped with these four arts, it can reflect his elegance personality, knowledge and cultivation to a certain extent. Guqin can shape one's temperament. Go can improve one's mind. Calligraphy and Chinese painting can build up one's sense of asethetic. As a chinese student, we are not only to learn these four arts, and must try our efforts to flourish them and let them go out of China and become a main branch in arts of the world.
1分钟的英语演讲稿：你认为时尚很重要吗。
What is the difference and relation between culture and civilization?“文化”的英文是culture ，“文明”的英文是civilization ，两者既有区别又有联系。
Culture English is culture, civilization English is civilization, both of them have differences and connections.关于文明与文化的关系，学术界主要有如下3种意见：On the relationship between civilization and culture, the academic circles mainly has the following 3 kinds of opinions:其一，文化和文明没有多大差别，甚至可以说，两者是同义的。
不少人类学家和民族学家持这种意见，尤其在19世纪，英法两国把“文化”与“文明”视为同义词，认为两者的意义几乎等同，如英国人类学之父泰勒在1871年出版的《原始文化》一书把文化与文明连在一起，他说：“就广义的民族学意义来说，文化或文明，是一个复合的丛体，它包括知识、信仰、艺术、道德、法律、风俗，以及作为社会成员的一分子所获得的全部能力和习惯。
”First, there is not much difference between culture and civilization, and even can be said that, the two are synonymous. Many anthropologists and ethnographers hold such views, especially in nineteenth Century, Britain and France to culture and civilization as synonyms, think the meaning of both is almost equal, such as a Book of the father of Anthropology of Taylor in the 1871 edition of primitive culture the culture and civilization together, he said: the sense of Ethnology in broad sense, culture or civilization, is a composite of plexus body, which includes knowledge, belief, art, morals, law, custom, and full capacity as a member of society members have received and habits.其二，文化包括文明，即文化所包含的概念要比文明更加广泛。
Second, the cultural civilization, namely the concept of culture contains more widely than civilization.不少学者认为，文明是文化的最高形式或高等形式。
文明是在文字出现、城市形成和社会分工之后形成的。
尤其在历史学和考古学界，普遍认为文明是较高的文化发展阶段。
如英国考古学家柴尔德（Vere Gordon Childe）的《社会进化》（Social Evolution，1951）和克拉克（G. Clark）的《从野蛮到文明》（From Savagery to Civilization，1946）均持这一观点。
Many scholars think, civilization is the highest form of culture or a higher form of. After the formation of civilization is to appear in the text, the formation of the city and the social division of labor. Especially in the history and archaeology, is generally believed that civilization is the higher stage of cultural development. As the British archaeologist Child (Vere Gordon Childe) of social evolution (Social Evolution, 1951) and Clark (G. Clark) of from barbarism to civilization (From Savagery to Civilization, 1946) are holding this view.在最近几十年里，在英法这两个国家——英国更甚于法国，有以‘文化’取代‘文明’的倾向。
”文明“似乎指一种较高级的，较发达的文化形态，或者较特殊地指城市文化。
”在英法等国，比较喜欢使用“文化”一词，虽然他们也曾经使用“文明”一词。
In recent decades, in France and the two countries -- Britain more than France, have to 'cultural' instead of 'civilization' tendency. Civilization seems to refer to a more advanced, more developed form of culture, or a special means of city culture. In Britain and France and other countries, like to use the word culture, although they also have used the word culture.其三，文化和文明是属性不同的两个部分。
有些学者认为，文明是物质文化，文化是精神文化和社会文化。
在20世纪之前，德国传统的看法普遍认为，文化包括人的价值、信仰、道德、理想、艺术等因素；而文明仅包括技术、技巧和物质的因素。
如德国文化社会学家艾尔夫雷德．韦伯（Alfred Weber，1868—1958）认为：“文化与文明的分别，便是文明是‘发明’出来的，而文化是‘创造’出来的。
发明的东西可以传授，可以从一个民族传授到另一个民族，而不失其特性；可以从这一代传到那一代，而依然保存其用途。
凡自然科学及物质的工具等等，都可目为文明。
”“文化既是创造的，所以它是一个地方一个时代的民族性的表现，只有在一定时间与空间内，能保存其原有的意义，别个地方的人，如抄袭过去，总会把原意失去的。
凡宗教、哲学、艺术等，都是属于文化一类的。
”他所说的文明即是科学技术及其发明物，而文化则是伦理、道德和艺术等。
日本一些学者也持这一观点。
如伊东俊太郎认为，文明是物质的，文化是精神的。
两者应结合起来，物质丰富与精神充实的人才是真正的人。
文明具有扩散的性质，文化具有凝聚的性质。
Third, culture and civilization are two different partial attribute. Some scholars think, civilization is the material culture, culture is the spirit of culture and social culture. Before twentieth Century, the German tradition view thinks generally, culture consists of value, belief, ideal, morality, art and other factors of human civilization; and only includes the factors of technology, techniques and materials. Such as the German Cultural sociologists Alfred Webb (Alfred Weber, 1868 - 1958): that were culture and civilization, is the civilization is the 'invention' out, and culture is the 'create' out. The invention of things can teach, can teach from a nation to another nation, without losing their characteristics; can from this generation to the generation, but still retains its use. All natural science and physical tools and so on, can be as a civilization. Culture is created, it is a place where an era of national performance, only in a certain time and space, can keep its original meaning, not local people, such as copying the past, always put the original intent of the lost. All religion, philosophy, art and so on, all belong to a class of. He said the civilization that is science and technology and inventions, and the culture is ethical, moral and art etc.. Some Japanese scholars also hold this view. As Ito Juntaro thought, civilization is the material, culture is the spirit of the. The two should be combined, rich material and spiritual enrichment of talents is the real man. With diffusion properties of civilization, culture has condensed nature.以上三种观点中，第二种较为符合事实，即广义的文化概念包括文明，两者的区别主要表现在如下几方面：The above three viewpoints, second more in line with the facts, namely the generalized concept of culture including culture, the difference between the two is mainly manifested in the following aspects:（1）文化通常与自然相对应，而文明一般与野蛮相对应。
(1) culture usually should be relative and natural, and the civilization and savage corresponding.（2）从时间上来看，文化的产生早于文明的产生，可以说，文明是文化发展到一定阶段中形成的。
在原始时代，只有文化，而没有文明，一般称原始时代的文化为 “原始文化”，而不说“原始文明”。
因此，学术界往往把文明看作是文化的最高形式或高等形式。
(2) from the time point of view, culture produced early in the creation of the civilization, can say, civilization is the cultural development to a certain stage in the formation of. In primitive times, only the culture, but no civilization, commonly known as primitive culture and primitive culture, instead of primitive civilization. Therefore, the academic circles tend to civilization is considered as the highest form of culture or a higher form of.（3）从空间上来看，文明没有明确的边界，它是跨民族的，跨国界的；而广义的文化泛指全人类的文化，相对性的文化概念是指某一个民族或社群的文化。
(3) from space, there is no clear boundary of civilization, it is a cross national, cross border; and broad culture refers to the culture of all human beings, relative concept of culture refers to a nation or community culture.（4）从形态上来看，文化偏重于精神和规范，而文明偏重于物质和技术。
文明较容易比较和衡量，较易区分高低，如古埃及的金字塔、中国的长城、秦代的兵马俑等，因而，文明在考古学使用最为普遍；而文化则难以比较，因为各民族的价值观念不同，而价值是相对的。
作为物质文化的文明是累积的和扩散的，如交通工具，不同时期先后发明的马车、汽车、火车、飞机等直到现在仍存在。
而且，一项发明一旦公诸于世，便会迅速传播到世界各地；而作为精神文化的文化（规范、价值观念等行为模式和思维模式）是非累积和凝聚的。
(4) from the morphological point of view, cultural emphasis on spirit and norms, and emphasis on the material and technological civilization. Civilization is easy to compare and measure, is easy to distinguish between high and low, such as ancient Egypt, Pyramid, Chinese the Great Wall of Qin Dynasty Terracotta Army, so civilization in archaeology, the most widely used; and it is difficult to compare the culture, because the values of different nationalities, and the value is relative. As the material and cultural civilization is the accumulation and diffusion, such as traffic tools, different times has invented the carriage, car, train, plane etc. until now still existed. Moreover, an invention once made, it will quickly spread to all over the world; and as the spiritual culture (norms, values and other patterns of behavior and thinking mode) is a non cumulative and condensation.(5) from the point of view of the person who bearing, bearing culture is a national or ethnic, national or ethnic groups each have their own culture. The civilization is different, the load bearing is a region, a civilized region may contain several ethnic groups or countries, such as the Western civilization, including many Christian countries. We can say Chinese civilization, but don't say Han civilization, and said the Han culture. It also shows that the civilization with the national or regional, culture has the national characteristic. In addition, a country can also contain a plurality of civilization. For example Chinese, and there's not a Confucian civilization, but there are three major civilization: the Confucian civilization, Islamic civilization and Tibetan Buddhism civilization.（6）从历史的角度来看，一种文明的形成与国家的形成密切相关，一般是历史上建立过国家的民族才有可能创造自己的文明，而未建立过国家的民族通常只有文化，未能形成自己的独立文明。
(6) from the perspective of history, the formation and the state of a civilization is closely related to the formation of general history, is to establish national only then has the possibility to create their own civilization, but not established national usually only culture, failed to form their own independent civilization.（7）文明的动态性较为明显，随着历史的发展而发展进步，如物质文明，变化最大；而表现在规范、伦理、道德方面的文化则不尽然，变化缓慢。
(7) dynamic civilization is obvious, with the development of history and the development progress, such as the material civilization, the biggest change; and the performance is not necessarily in the norms, ethics, moral aspects of culture, changes slowly.（8）从词义来看，“文化”是中性的，使用范围很广；而文明是褒性的，使用范围较窄。
例如，可以说酒文化、食文化、服饰文化，但一般不说“酒文明”、“食文明”和“服饰文明”。
(8) from the semantic perspective, culture is neutral, the use of a very wide scope; and civilization is the praise of, use of narrow range. For example, it can be said that the wine culture, food culture, clothing culture, but don't say wine culture, food culture and civilized fashion.据上，文明属于广义的文化范畴之内，“文明”与“文化”在词义上有些区别，在有些条件下可以替换，在有些条件下不能替换。
According to, civilization is a broad cultural category, civilization and culture are some differences in meaning, in some conditions can be replaced, in some conditions can not replace.
一篇适合大学生的3分钟英语演讲稿
时尚是什么
时尚也许是服装店炫目的服饰，使普通人演变成千姿百态的新潮宠儿；时尚也许是珠宝店里的项链或饰品，是年轻人追求个性化的标志。
或许此时此刻，你已迈入时尚的乐土，而你却丝毫不知，你将日益追随着时尚的变化，永不停息。
时尚的变化之快是谁也无法意识到的。
百货店里营业员每天都在把昨天的新潮服装退去，换上今天更时兴的新装；书店里曾经风靡一时的热销书籍，过了一天，或许已失去了精神的价值，取而代之的是一夜成名的网络红人的自传。
时尚有时是麻木的，会被内外差异所迷惑。
如果一个人穿着当今最流行的时装，听着最前沿的音乐，而他对时尚没有内心的领悟，没有个性的体验，只是东施效颦，去模仿别人，那只能是他所谓的“时尚”，太麻木、太无知，只是一种被动的文化。
而有时，时尚也会被歪曲、被染黑。
无知少年嘴上叼着香烟，穿着印满涂鸦的奇装异服，唱着没有谱儿的肮脏歌曲，身上标榜着时尚，招摇地走在繁华闹市……这种所谓的“时尚”会被人们所唾弃，应尽快淡出我们的视野
我认为，时尚和文化是一脉相承的，恰似同胞兄弟，应互相取长补短。
时尚应该是先进文化和流行文化的结合体，应该含有积极向上的、健康的元素。
时尚如果汲取了这些文化精髓，又融入时代鲜明的特征，这种时尚必定是经得住时间考验的，是有生命力的。
是的，时尚有着华丽的外表，但更是心灵的感悟，让我们超越时尚，放飞美丽。
我想要“世博的由来”为题的一段英文3分钟演讲稿
世界博览会是由一个国家的政府主办，有多个国家或国际组织参加，以展现人类在社会、经济、文化和科技领域取得成就的国际性大型展示会。
其特点是举办时间长、展出规模大、参展国家多、影响深远。
自1851年英国伦敦举办第一届展览会以来，世博会因其发展迅速而享有“经济、科技、文化领域内的奥林匹克盛会”的美誉。
按照国际展览局的规定，世界博览会按性质、规模、展期分为两种：一种是注册类（以前称综合性）世博会，展期通常为6个月，从2000年开始每5年举办一次；另一类是认可类（以前称专业性）世博会，展期通常为3个月，在两届注册类世博会之间举办一次。
注册类世界博览会不同于一般的贸易促销和经济招商的展览会，是全球最高级别的博览会 PS:这个没英文版。
--------------------------------------------------------------------- World Expositions are galleries of human inspirations and thoughts. Since 1851 when the Great Exhibition of Industries of All Nations was held in London, the World Expositions have attained increasing prominence as grand events for economic, scientific, technological and cultural exchanges, serving as an important platform for displaying historical experience, exchanging innovative ideas, demonstrating esprit de corps and looking to the future. 世界博览会是人类文明的驿站。
从1851年伦敦的“万国工业博览会”至今，世博会正日益成为全球经济、科技和文化领域的盛会，成为各国人民总结历史经验、交流聪明才智、体现合作精神、展望未来发展的重要舞台。
With a long civilization, China favors international exchange and loves world peace. China owes its successful bid for the World Exposition in 2010 to the support for and confidence of the international community in its reform and opening up. The Exposition will be the first registered World Exposition to be held in a developing country, which gives expression to the expectations the world’s people place on China’s future development. 具有悠久东方文明的中国，是一个热爱国际交往、崇尚世界和平的国度。
中国取得了2010年世博会的举办权，这将是注册类世界博览会首次在发展中国家举行，体现了国际社会对中国改革开放道路的支持和信任，也体现了世界人民对中国未来发展的瞩目和期盼。
---------------------------------------------------------------------- 下面是关于上海的世博会 So what will Expo 2010 Shanghai China deliver to the world? There is no doubt that the Chinese people will present to the world a successful, splendid and unforgettable exposition. 中国将在2010年上海世博会上为世界人民奉献什么
毫无疑问，中国人民将为五湖四海的宾客奉上一届成功、精彩、难忘的盛会 Expo 2010 Shanghai China will be a great event to explore the full potentials of urban life in the 21st century and a significant period in urban evolution. It is expected that 55 percent of the world population will be living in cities by the year 2010. The prospect of the future urban life, a subject of global interest, concerns all nations, developed or less developed, and their peoples. Being the first World Exposition on the theme of city, the Exposition 2010 will attract governments and peoples across the world who, focusing on the theme “Better City, Better Life” during its 184 days’ run, will display to the full extent the urban civilization, exchange their experience of urban development, disseminate advanced notions on cities and explore new approaches to human habitat, life style and working conditions in the new century and learn how to create an eco-friendly society and maintain the sustainable development of human beings. 中国2010年上海世博会将是一次探讨新世纪人类城市生活的伟大盛会。
21世纪是城市发展的重要时期，预计到2010年，全球总人口中的55%将居住在城市。
因此，对未来城市生活的憧憬与展望是一项全球性课题，它与不同发展水平的国家和人民都休戚相关。
作为首届以“城市”为主题的世界博览会，在上海世博会184天的展期里，世界各国政府和人民将围绕“城市，让生活更美好”这一主题充分展示城市文明成果、交流城市发展经验、传播先进城市理念，从而为新世纪人类的居住、生活和工作探索崭新的模式，为生态和谐社会的缔造和人类的可持续发展提供生动的例证。
Expo 2010 Shanghai China will be centered on innovation and interaction. Innovation is the soul while cultural interaction is an important mission of the World Expositions. In the new era, Expo 2010 Shanghai China will contribute to human-centered development, scientific and technological innovation, cultural diversity, win-win cooperation for a better future, thus composing a melody with the key notes of highlighting innovation and interaction in the new century. 中国2010年上海世博会将是一曲以“创新”和“融合”为主旋律的交响乐。
创新是世博会亘古不变的灵魂；跨文化的碰撞和融合，则是世博会一如既往的使命。
“以人为本、科技创新、文化多元、合作共赢、面向未来”——上海世博会将在新的时代背景下继续弘扬“创新”和“融合”的主旋律，创作一曲人类新世纪的美妙乐章。
Expo 2010 Shanghai China will also be a grand international gathering. On the one hand, we shall endeavor to attract about 200 nations and international organizations to take part in the exhibition as well as 70 million visitors from home and abroad, ensuring the widest possible participation in the history of the World Expositions. On the other hand, we will put Expo 2010 Shanghai China in a global perspective and do our best to encourage the participation and gain the understanding and support of various countries and peoples, in order to turn Expo 2010 Shanghai China into a happy reunion of peoples from all over the world. 中国2010年上海世博会将是世界各国人民的一次伟大聚会。
一方面，她将努力吸引200个左右的国家和国际组织参展，吸引海内外7000万人次游客前来参观，从而以最为广泛的参与度载入世博会的史册。
另一方面，我们将始终以全球的视野来筹备和举办上海世博会，举全国之力，集世界智慧，最大限度地争取世界各国政府和各国人民的参与、理解和支持，从而使上海世博会真正成为“世界人民的大团圆”。
In addition, Expo 2010 Shanghai China will offer a wonderful opportunity for cross-culture dialogues. Before the conclusion of the Exposition, “Shanghai Declaration” will be issued. This declaration, hopefully a milestone in the history of the World Expositions, will epitomize the insights to be offered by the participants and embody people’s ideas for future cooperation and development and extensive common aspirations, thereby leaving a rich spiritual legacy of urban development to the people throughout the world. 中国2010年上海世博会还将成为人类文明的一次精彩对话。
上海世博会闭幕前将发表《上海宣言》。
这一世纪性的宣言将汇集各国人民在世博会上的真知灼见，承载人们对全球未来合作与人类未来发展的深邃思考和广泛共识。
这将是上海世博会为世界人民留下有关城市主题的一份丰厚的精神遗产。
The Chinese Government will go to great lengths to make Expo 2010 Shanghai China a special event that carries on traditions and opens a new vista into the future. “Keeping in mind the next 60 years’ development while preparing for the 6 months’ exposition”—that is our motto. We count on the continuing attention, support and participation of all the peace-loving countries. 着手6个月、着眼60年——中国政府将竭尽全力举办一届既传承历史、又继往开来的世博会。
我们期待着一切向往和平的国家一如既往地关注上海世博会、支持上海世博会、参与上海世博会。
---------------------------------------------------------------------- 海宝 Designing concept of the mascot 设计理念 Like the mascots for huge worldwide events such as Olympics and World Cup, the mascot of World Expo is very important for interpreting the theme and expressing the culture. The emblems and images of past World Expos have turned into the unique intangible legacy. The World Expo mascots have not only become the representatives of Expo images, but also embody the culture and spirit of hosting countries and cities. Mascot, as the symbol featuring the hosting country, will embody the history, development, culture, concept and social background of the country and will play an important role in the communication in political, economical and cultural fields. The mascot of World Expo 2010 Shanghai China is trying to accomplish the following functions: 世博会和奥运会、世界杯等超级大型活动一样，都十分重视吉祥物对于演绎主题、传承文化的重要作用。
历届世博会标志和形象已经成为独特的无形资产，成为世界公认的遗产之一。
世博会吉祥物，不仅是世博会形象品牌的重要载体，而且体现了世博会举办国家、承办城市独特的文化魅力，体现了世博会举办国家的民族文化和精神风貌，她已经成为世博会最具价值的无形资产之一。
“吉祥物”作为代表东道国特色的标志物，是一个国家文化的象征。
她从各个层面反映了东道国的历史发展、文化观念、意识形态以及社会背景，并在政治、经济、文化等多个领域的传播中扮演着十分重要的角色。
中国2010年上海世博会吉祥物在设计理念上，努力实现以下功能： 1. To embody the culture of the hosting country World Expo 2010 Shanghai China is a global event that is hosted by China and undertaken by the city of Shanghai. It is the first time that a developing country will host a registered World Expo. The design of Shanghai Expo mascot must have Chinese cultural characters, state the Chinese cultural sprit and manifest that Shanghai Expo is a platform for worldwide cultural exchange. Meanwhile, the design must accord with Chinese laws and social conventions. 2. To interpret the theme Better City, Better Life The mascot of World Expo 2010 Shanghai China should become the unique visual logo of theme development and should be different from the existing mascot images of previous World Expos and international events in theme manifestation and designing. The image of mascot should well express the theme of Shanghai Expo Better City, Better Life by using innovative ideas, impressive appearance and motions to state its concept and characters. By exploring the relationship among cities, urban dwellers and planet, the mascot must express the inner relation between heritage and future. The designing concept should be clear and unique, which coincide with the theme and easy for the public to undertand. 3. To have the value of re-creation The mascot of World Expo 2010 Shanghai China should meet the principle of good looking, easy to understand, easy to remember and easy to use. It should also be suitable for the creation of licensed products, including stationeries, garment, souvenirs and jewelries. The mascot should be easy to be re-created in graphic, solid or electronic media. （1）体现主办国家的文化 2010年上海世博会是由中国举办、上海承办的全球盛会，也是第一次在发展中国家举办的综合类世博会。
上海世博会吉祥物设计必须包含中国的文化特征，彰显中国的文化精神，反映上海世博会中外文化交流的特征。
同时，符合中国法律和社会公序良俗的要求。
（2）演绎上海世博会“城市，让生活更美好”的主题 中国2010年上海世博会吉祥物应该成为主题演绎的形象载体和视觉标识，与历届世博会或其他国际大型活动已有的吉祥物形象在主题表现、造型设计等方面有明显区别。
吉祥物形象要通过创意提炼、造型设计、理念阐述、性格设定、动作演绎等手段，充分表达上海世博会“城市，让生活更美好”的主题。
通过吉祥物形象生动演绎城市、城市人、城市星球之间的互动关系，深刻表达足迹、梦想之间的内在关联。
设计思路和理念要清晰而独特，契合主题且易于为广大受众理解。
（3）具有产品衍生和开发的价值 中国2010年上海世博会吉祥物要符合“好看、好懂、好记、好用”的原则，具有产品衍生、市场开发的形象基础和造型前提，具有认知度高、应用性强等特点，适合各种各类玩具、文具、服装、礼品、饰品等系列衍生产品的设计与开发。
在表现形式和技术手段上，适用于平面、立体和电子媒介的传播和再创作，适用于不同载体对主题演绎和表现样式的需要。
Main Character 主体形象 Created from the Chinese character , which means people, the mascot embodies the character of Chinese culture and echoes with the designing concept of the emblem of World Expo Shanghai. Using the Chinese character as the mascot of an international event is an innovation. Hair: the hair of the mascot is like the wave of the sea, which represents its open character and stated the character of its birth place Shanghai. Face: its cartoon expression shows its confidence and friendly character. Eye: big, round eyes show his anticipation of the city. Blue: the color shows its latitude and imagination, which represents the rising and potential China. Body: its round body represents a well-off life, which is also lovely and cute. Fist: he thumbs up to show the appreciation and warm welcome to the friends from all over the world. Big feet: he stands steadily on the big feet and embraces the world with big arms, which shows China have the ability and faith to host a successful Expo. The structure of Chinese character , in which two strokes support each other, manifests the concept that a good life should be created by all the people. The world should be supported by people, and people should have harmonious relationships with nature and society, so that the life in cities would be better. The mascot will surly become the lucky symbol and cultural remark of Shanghai Expo. 以汉字的“人”作为核心创意，既反映了中国文化的特色，又呼应了上海世博会会徽的设计理念。
在国际大型活动吉祥物设计中率先使用文字作为吉祥物设计的创意，是一次创新。
头发：像翻卷的海浪，显得活泼有个性，点明了吉祥物出生地的区域特征和生命来源。
脸部：卡通化的简约表情，友好而充满自信。
眼睛：大大、圆圆的眼睛，对未来城市充满期待。
蓝色：充满包容性、想象力，象征充满发展希望和潜力的中国。
身体：圆润的身体，展示着和谐生活的美好感受，可爱而俏皮。
拳头：翘起拇指，是对全世界朋友的赞许和欢迎。
大脚：稳固地站立在地面上，成为热情张开的双臂的有力支撑，预示中国有能力、有决心办好世博会。
“人”字互相支撑的结构也揭示了美好生活要靠你我共创的理念。
只有全世界的“人”相互支撑，人与自然、人与社会、人与人之间和谐相处，这样的城市才会让生活更加美好。
“人”字创意造型依靠上海世博会的传播平台，必将成为中国上海世博会的吉祥符号和文化标志。
Meaning of Haibao 吉祥物的名字由来 The name of the mascot of World Expo 2010 Shanghai China is Hai Bao, which means the treasure of the sea. The name of Hai Bao is easy to remember, echoes with the color of its body and is a typical lucky name in Chinese tradition. Hai Bai is the good well ambassador of Shanghai Expo. He is embracing friends from all over the world with his arms and confident smile 中国2010年上海世博会吉祥物的名字叫“海宝（HAIBAO）”,意即“四海之宝”。
“海宝”的名字朗朗上口，也和他身体的色彩呼应，符合中国民俗的吉祥称谓原则。
“海宝”的名字与吉祥物的形象密不可分，寓意吉祥。
海宝是中国2010年上海世博会的形象大使，他正用热情的双臂、自信的微笑欢迎来自全球各地的朋友们。
Theme Manifestation Cities is formed by the assembly of human beings and then evolved into an organized system, in which people are the most active and creative cells. People's life and development of the cities are closely related. With the rapid process of urbanization, the interaction between cities and the biological circle as well as the resources on the earth have become more and more strong. The relationship among people, city and earth runs through the urbanization. The three will become an inseparable complex. People are the cells as well as the spirit of cities. People give the cities their cultures, characters and uniqueness. With the urbanization, more are more people become urban dwellers. People's life is inevitably affected by the development of cities. Cities should create a good living and innovation environment for people. The structure and network of different cities have common views as well as their uniqueness. To understand the system and development of cities and construct a sustainable, healthy city structure is the precondition of building a livable city. It relies on people's understanding of city's developing rules as well as the rational activities in daily life. Human being, creator of good life, is the core to push the city development as well as the most creative part in the urbanization; hence, the designing of the mascot chose the Chinese character of people to be the main image. The blue color mascot represents the elements including earth, dream, sea, future, technology and manifests the theme of World Expo Better City, Better Life. The image of the mascot is simple, easy to remember and to communicate. Though it is a single mascot, with the different motions and costumes, it could also have various appearances. Water is the source of life. The main character of the mascot is water. The blue color stated Chinese brand-new gesture to embrace the world. Hai Bao embodies ideal of the coexistence of different cultures in cities; embodies the appreciation of economic development and environmental sustainable development; embodies the wish to remodel the city communities, embodies the anticipation of the well-off both urban cities and countrysides. Hai Bao is the whish to colorful life and the warm invitation to friends from all over the world to Shanghai. 城市由人类最初的聚居地演化而来，它不断地演进和成长为一个有机系统。
人是这个有机系统中最具活力和最富有创新能力的细胞。
人的生活与城市的形态和发展密切互动。
随着城市化进程的加速，城市的有机系统与地球大生物圈和资源体系之间相互作用也日益深入，日益扩展。
人、城市和地球三个有机系统环环相扣，这种关系贯穿了城市发展的历程，三者也将在未来日益融合成为一个不可分割的整体。
人是城市的细胞，又是城市的灵魂——人赋予城市文化、性格和创造力。
随着城市化进程的加速，越来越多的人们成为“城市人”。
城市人口与日俱增，也更具多样性。
同时，城市之外的人们生活也不可避免的受到城市化进程的影响。
城市需要为人类的生存质量创造条件，城市也应该成为人类创新和创造的温床。
不同城市的构造和内部网络既有共性，也有独特性。
了解城市系统的运作和发展规律，建设健康、可持续的城市结构和网络，是城市是否宜居和具备长久活力的前提。
这取决于人对城市系统特性和发展规律的了解，以及在日常生活、建设、开发和管理中的理性行为。
人始终是推进城市发展的核心，是城市化进程中最具创造性的主体。
人既是美好生活的创造者，也是美好生活的体验者。
上海世博会吉祥物的设计正是从主题演绎的角度出发，创造性地选用了汉字的“人”作为创意点。
而吉祥物的蓝色则表现了地球、梦想、海洋、未来、科技等元素，符合上海世博会“城市，让生活更美好”的主题。
吉祥物整体形象结构简洁、信息单纯、便于记忆、宜于传播。
虽然只有一个，但通过动作演绎、服装变化，可以千变万化，形态各异，展现多种风采。
“上善若水”，水是生命的源泉，吉祥物的主形态是水，他的颜色是海一样的蓝色，表明了中国融入世界、拥抱世界的崭新姿态。
海宝体现了“人”对城市多元文化融合的理想；体现了“人”对经济繁荣、环境可持续发展建设的赞颂；体现了“人”对城市科技创新、对发展的无限可能的期盼；也体现了“人”对城市社区重塑的心愿；他还体现着“人”心中城市与乡村共同繁荣的愿景。
海宝是对五彩缤纷生活的向往，对五光十色的生命的祝福，也是中国上海对来自五湖四海朋友的热情邀约。
谁能帮忙写篇“党在我心中，我为奥运添光彩”演讲稿
2008年,北京将迎来第29届奥运会。
奥运会不仅是体育比赛的竞技场，而且更是展示文明与文化的大舞台。
作为一个普通市民，能够在家门口抚摸奥运的翅膀，看到奥运的圣火，聆听奥运健儿胜利的欢呼，我感到无比的骄傲与自豪。
“重在参与”是奥运的精神，我也想为奥运尽一份力，为奥运添光彩。
说到这里，我忍不住要“夸耀”一下自己：大概是上一年级时的暑假。
和奶奶一起去公园玩，我手里拿着刚刚吃完的冰棒黏糊糊的棍儿，正在懊恼该扔在哪里。
奶奶看见了，毫不犹豫地从我手里抢过小棍儿，随手就扔在了地上。
我一愣，气愤不已，却又不敢说什么。
只好把棍儿拣了起来。
而奶奶还是不理解我，一下子打掉了我手中握着的的小棍儿，还不断训斥我不讲卫生。
我委屈极了，但还是不顾责备，执意捡起小棍儿跑到好几十米外的垃圾桶前，把小棍儿扔了进去。
为奥运添光彩，就是要从点点滴滴的小事做起。
爱护环境，净化家园，就是在为奥运添光彩。
国际巨星成龙曾说过：“今后无论走到哪里我都要带着它们(申奥的服装)，让所有得过奥运金牌的选手在衣服上签名，请他们支持北京申奥。
我不太会讲话，我只会去做。
身为中国人的一分子，参与奥运会申办非常光荣。
” 我们应该知道，改一个陋习，做一件实事，就是为奥运添一份光彩。
2008年，我13岁了，希望到那时,我可以自豪地在北京湛蓝的天空下，迎接八方来宾；用流利的英语给外国友人介绍北京著名的景点和古都的悠久历史；在热闹的赛场，为优秀运动员呐喊助威。
那时的北京街头肯定会有很多的留连忘返的外国游客，我希望用我灿烂的笑容向他们打招呼；碰到迷路的外国朋友，我希望可以为他们指路，让他们感受到宾至如归的温暖…… 让我们行动起来吧!从我做起,动手净化我们的家园； 让我们用炫目的风采，展示出中国的魅力； 让我们在北京奥运的蓝图上画出最绚丽的色彩； 让我们丰满羽翼，在北京奥运湛蓝的天空中自由地飞翔
同一个世界，同一个梦想…… 集奥运会各类文章于一体： 第一篇 第二篇 第三篇（诗歌） 第四篇 第五篇 第六篇 第七篇 第八篇 第九篇
