求英文演讲稿The Importance of Being Different
My Dream I dream of being a doctor. My mother is a doctor. She always has to work extra hours and comes home late and tired. She has to go to the hospital immediately any time she is needed, no matter how late it is at night. When I was very little and still in primary school, I once asked her why she chose such a boring and hard job. She answered with a smile, “Yes I am sometimes very tired but seeing my patients getting better and better makes me happy from the bottom of my heart.” As I grow up, I gradually come to understand her words and realize doctors are noble. I made up my mind to be a doctor when I was in junior school and this has never changed since then. I really hope to see a world where there is no cancer, no Aids, no fatal disease, no one suffering from illness. But this is only a fantasy. What about the reality? There are still many many people who are faced with disastrous disease and suffering from constant pain. There are still many many people living in miserable condition and live miserably. There are still many many people dying of cancer and leaving the beautiful world reluctantly. All those things make me feel sad because I think everyone has the right to live . I want to help the sick and reduce their pain as much as I can. I want to bring a healthy body to the patients and save their lives as many as I can. I want to see people cured ,living happily with their families and friends after my treatment. So I want to be a doctor ,an angel in white.
谁有关于一带一路的演讲稿，有英文的更好，五分钟左右，长一点也没事，谢谢。
World leaders gathered in Beijing over the past two days to hear China’s plan for global trade: the One Belt One Road initiative. Nearly 70 countries and international organizations have signed up for the mega infrastructure project, said president Xi Jinping at the close of the summit today (May 15), but others still have no idea what it is. The next gathering in Beijing is slated for 2019.During his speech at the opening of the “Belt and Road” forum, Xi pledged at least $113 billion in extra funding for the initiative, and urged countries across the globe to join hands with him in pursuit of globalization.“We have no intention to form a small group detrimental to stability,” Xi said. “What we hope to create is a big family of harmonious co-existence. ”What the heck is it?It’s all about building massive stuff, mostly around transport and energy: roads, bridges, gas pipelines, ports, railways, and power plants.Proposed by Xi in 2013, the program is an estimated $5 trillion (pdf) infrastructure spending spree that spans 60-plus countries across Asia, the Middle East, Europe, and Africa.Hailed by Xi as a “project of the century,” the plan fits into his bigger narrative that China is setting an example of globalization, filling the void left by the US under Donald Trump’s “America First” policy.What’s with the name?It’s a mouthful. The “One Belt” part of it refers to the Silk Road Economic Belt while the “One Road” refers to the 21st-century Maritime Silk Road. Jointly, they’re meant to be a revival of the ancient Silk Roadtrading routes. Don’t get too tied to OBOR: China might be toying witha different acronym. Meanwhile, one writer noted it’s an even more unfortunate acronym when you have a Belt and Road Forum, or BARF. A few people are mixing and matching for OBOR\\\/BRI.Who’s in and who’s out?China says the project is open to everyone, but it has also identified 65 countries along the Belt and Road that, since the early stages of the proposal, it has insisted will participate in the initiative—whether they’ve confirmed it themselves or not.Together, the 64 nations plus China account for 62% of the world’s population and 30% of its economic output (pdf).Nevertheless, only 20 of those nations sent their heads of state to the OBOR summit over this past weekend, and most of them are smaller Asian countries that are economically dependent on Beijing. A total of 52 nations are confirmed to have had some level of participation in the forum.Those included the United States and North Korea. Matthew Pottinger, senior director for Asia at the National Security Council was the US representative at the forum, despite a previous plan to send a low-level Commerce Department official. Pottinger showed up in Beijing soon after the Trump administration announced a major agreement with China on trade, which entails an endorsement of the Belt and Road Initiative.The North Korean delegation at the forum, led by minister of external economic relations Kim Yong Jae, was overshadowed by his nation lobbing yet another ballistic missile May 14, in reaction to calls to rein in its weapons program.Chinese planners had reportedly hoped for at least some top Western leaders to attend the OBOR forum, including British prime minister Theresa May, in order to burnish the plan’s credentials. Instead, the UK, Germany and France sent their lower-ranking officials to Beijing.India was absent. The country has boycotted the Belt and Road Intiative, mainly due to concerns over the China-Pakistan Economic Corridor, a key part of the initiative that runs through disputed Kashmir.How’s it going so far?China has never published any comprehensive list of all OBOR-related projects or deals. The initiative is vaguely conceived and described at the first place, perhaps to make it easier to bundle anything it wants into it. As leading players in the initiative, about 50 Chinese state-owned companies have invested in nearly 1,700 OBOR projects since 2013, said the Chinese government days ahead of the Beijing forum.The flagship projects include the $46 billion China-Pakistan corridor, a 3,000km high-speed railway connecting China and Singapore, and gas pipelines across central Asia. The Belt and Road initiative has also entered regions as far as New Zealand, Britain and even the Arctic.Nearly $500 billion worth of projects and M&A deals were announced in 2016 across seven infrastructure sectors including utilities and telecoms in OBOR countries, a decline from 2015, according to a report from audit firm PricewaterhouseCoopers (pdf) in February. A third of the projects and deals were in China, PwC said, and the rest spread across other OBOR nations.Breaking them down, PwC found that the value of newly announced projects has been flattening, going up just 2.1% in 2016 from the earlier year to about $400 billion. And M&A deals in 2016 fell 49% in dollar value from the previous year, PwC noted, citing stricter capital controls amid a weakening yuan.By another gauge, foreign direct investment from China to other OBOR nations went down 2% in 2016 year-over-year and has dropped an additional 18% (paywall) so far this year, according to the Financial Times, citing commerce ministry data.Where does the money come from?The $113 billion in extra funding Xi promised will be disbursed through three different sources. These include the state-owned Silk Road Fund, which was officially launched in 2015 with $40 billion of initial capital, and two Chinese policy banks, the China Development Bank and the Export and Import Bank of China. Some analysts have warned (paywall) that some OBOR projects financed by these banks may lose money–maybe a lot of it.Two multilateral institutions led by China, the Beijing-based Asian Infrastructure Investment Bank (AIIB)—with its registered capital of $100 billion—and the Shanghai-based New Development Bank—with $50 billion starting capital—are also major financiers of the initiative. In 2016, for example, the AIIB approved $1.7 billion in loans to nine development projects along the Belt and Road.Chinese lenders are also powering the new Silk Road plan. Louis Kuijs, head of Asia research at Oxford Economics, estimates that the annual Chinese lending to other OBOR countries stands at around $130 billion(paywall) in recent years—and the bulk of that is from commercial banks.Speaking at the Beijing forum, Zhou Xiaochuan, governor of the Chinese central bank, has pledged (link in Chinese) to help domestic banks fund more OBOR projects in the years to come. He added that China is also seeking financial cooperation with other OBOR nations, as its own resources are limited.China is also hoping that other countries and funds will pitch in.
英语演讲稿关于 My dream
What is the difference and relation between culture and civilization?“文化”的英文是culture ，“文明”的英文是civilization ，两者既有区别又有联系。
Culture English is culture, civilization English is civilization, both of them have differences and connections.关于文明与文化的关系，学术界主要有如下3种意见：On the relationship between civilization and culture, the academic circles mainly has the following 3 kinds of opinions:其一，文化和文明没有多大差别，甚至可以说，两者是同义的。
不少人类学家和民族学家持这种意见，尤其在19世纪，英法两国把“文化”与“文明”视为同义词，认为两者的意义几乎等同，如英国人类学之父泰勒在1871年出版的《原始文化》一书把文化与文明连在一起，他说：“就广义的民族学意义来说，文化或文明，是一个复合的丛体，它包括知识、信仰、艺术、道德、法律、风俗，以及作为社会成员的一分子所获得的全部能力和习惯。
”First, there is not much difference between culture and civilization, and even can be said that, the two are synonymous. Many anthropologists and ethnographers hold such views, especially in nineteenth Century, Britain and France to culture and civilization as synonyms, think the meaning of both is almost equal, such as a Book of the father of Anthropology of Taylor in the 1871 edition of primitive culture the culture and civilization together, he said: the sense of Ethnology in broad sense, culture or civilization, is a composite of plexus body, which includes knowledge, belief, art, morals, law, custom, and full capacity as a member of society members have received and habits.其二，文化包括文明，即文化所包含的概念要比文明更加广泛。
Second, the cultural civilization, namely the concept of culture contains more widely than civilization.不少学者认为，文明是文化的最高形式或高等形式。
文明是在文字出现、城市形成和社会分工之后形成的。
尤其在历史学和考古学界，普遍认为文明是较高的文化发展阶段。
如英国考古学家柴尔德（Vere Gordon Childe）的《社会进化》（Social Evolution，1951）和克拉克（G. Clark）的《从野蛮到文明》（From Savagery to Civilization，1946）均持这一观点。
Many scholars think, civilization is the highest form of culture or a higher form of. After the formation of civilization is to appear in the text, the formation of the city and the social division of labor. Especially in the history and archaeology, is generally believed that civilization is the higher stage of cultural development. As the British archaeologist Child (Vere Gordon Childe) of social evolution (Social Evolution, 1951) and Clark (G. Clark) of from barbarism to civilization (From Savagery to Civilization, 1946) are holding this view.在最近几十年里，在英法这两个国家——英国更甚于法国，有以‘文化’取代‘文明’的倾向。
”文明“似乎指一种较高级的，较发达的文化形态，或者较特殊地指城市文化。
”在英法等国，比较喜欢使用“文化”一词，虽然他们也曾经使用“文明”一词。
In recent decades, in France and the two countries -- Britain more than France, have to 'cultural' instead of 'civilization' tendency. Civilization seems to refer to a more advanced, more developed form of culture, or a special means of city culture. In Britain and France and other countries, like to use the word culture, although they also have used the word culture.其三，文化和文明是属性不同的两个部分。
有些学者认为，文明是物质文化，文化是精神文化和社会文化。
在20世纪之前，德国传统的看法普遍认为，文化包括人的价值、信仰、道德、理想、艺术等因素；而文明仅包括技术、技巧和物质的因素。
如德国文化社会学家艾尔夫雷德．韦伯（Alfred Weber，1868—1958）认为：“文化与文明的分别，便是文明是‘发明’出来的，而文化是‘创造’出来的。
发明的东西可以传授，可以从一个民族传授到另一个民族，而不失其特性；可以从这一代传到那一代，而依然保存其用途。
凡自然科学及物质的工具等等，都可目为文明。
”“文化既是创造的，所以它是一个地方一个时代的民族性的表现，只有在一定时间与空间内，能保存其原有的意义，别个地方的人，如抄袭过去，总会把原意失去的。
凡宗教、哲学、艺术等，都是属于文化一类的。
”他所说的文明即是科学技术及其发明物，而文化则是伦理、道德和艺术等。
日本一些学者也持这一观点。
如伊东俊太郎认为，文明是物质的，文化是精神的。
两者应结合起来，物质丰富与精神充实的人才是真正的人。
文明具有扩散的性质，文化具有凝聚的性质。
Third, culture and civilization are two different partial attribute. Some scholars think, civilization is the material culture, culture is the spirit of culture and social culture. Before twentieth Century, the German tradition view thinks generally, culture consists of value, belief, ideal, morality, art and other factors of human civilization; and only includes the factors of technology, techniques and materials. Such as the German Cultural sociologists Alfred Webb (Alfred Weber, 1868 - 1958): that were culture and civilization, is the civilization is the 'invention' out, and culture is the 'create' out. The invention of things can teach, can teach from a nation to another nation, without losing their characteristics; can from this generation to the generation, but still retains its use. All natural science and physical tools and so on, can be as a civilization. Culture is created, it is a place where an era of national performance, only in a certain time and space, can keep its original meaning, not local people, such as copying the past, always put the original intent of the lost. All religion, philosophy, art and so on, all belong to a class of. He said the civilization that is science and technology and inventions, and the culture is ethical, moral and art etc.. Some Japanese scholars also hold this view. As Ito Juntaro thought, civilization is the material, culture is the spirit of the. The two should be combined, rich material and spiritual enrichment of talents is the real man. With diffusion properties of civilization, culture has condensed nature.以上三种观点中，第二种较为符合事实，即广义的文化概念包括文明，两者的区别主要表现在如下几方面：The above three viewpoints, second more in line with the facts, namely the generalized concept of culture including culture, the difference between the two is mainly manifested in the following aspects:（1）文化通常与自然相对应，而文明一般与野蛮相对应。
(1) culture usually should be relative and natural, and the civilization and savage corresponding.（2）从时间上来看，文化的产生早于文明的产生，可以说，文明是文化发展到一定阶段中形成的。
在原始时代，只有文化，而没有文明，一般称原始时代的文化为 “原始文化”，而不说“原始文明”。
因此，学术界往往把文明看作是文化的最高形式或高等形式。
(2) from the time point of view, culture produced early in the creation of the civilization, can say, civilization is the cultural development to a certain stage in the formation of. In primitive times, only the culture, but no civilization, commonly known as primitive culture and primitive culture, instead of primitive civilization. Therefore, the academic circles tend to civilization is considered as the highest form of culture or a higher form of.（3）从空间上来看，文明没有明确的边界，它是跨民族的，跨国界的；而广义的文化泛指全人类的文化，相对性的文化概念是指某一个民族或社群的文化。
(3) from space, there is no clear boundary of civilization, it is a cross national, cross border; and broad culture refers to the culture of all human beings, relative concept of culture refers to a nation or community culture.（4）从形态上来看，文化偏重于精神和规范，而文明偏重于物质和技术。
文明较容易比较和衡量，较易区分高低，如古埃及的金字塔、中国的长城、秦代的兵马俑等，因而，文明在考古学使用最为普遍；而文化则难以比较，因为各民族的价值观念不同，而价值是相对的。
作为物质文化的文明是累积的和扩散的，如交通工具，不同时期先后发明的马车、汽车、火车、飞机等直到现在仍存在。
而且，一项发明一旦公诸于世，便会迅速传播到世界各地；而作为精神文化的文化（规范、价值观念等行为模式和思维模式）是非累积和凝聚的。
(4) from the morphological point of view, cultural emphasis on spirit and norms, and emphasis on the material and technological civilization. Civilization is easy to compare and measure, is easy to distinguish between high and low, such as ancient Egypt, Pyramid, Chinese the Great Wall of Qin Dynasty Terracotta Army, so civilization in archaeology, the most widely used; and it is difficult to compare the culture, because the values of different nationalities, and the value is relative. As the material and cultural civilization is the accumulation and diffusion, such as traffic tools, different times has invented the carriage, car, train, plane etc. until now still existed. Moreover, an invention once made, it will quickly spread to all over the world; and as the spiritual culture (norms, values and other patterns of behavior and thinking mode) is a non cumulative and condensation.(5) from the point of view of the person who bearing, bearing culture is a national or ethnic, national or ethnic groups each have their own culture. The civilization is different, the load bearing is a region, a civilized region may contain several ethnic groups or countries, such as the Western civilization, including many Christian countries. We can say Chinese civilization, but don't say Han civilization, and said the Han culture. It also shows that the civilization with the national or regional, culture has the national characteristic. In addition, a country can also contain a plurality of civilization. For example Chinese, and there's not a Confucian civilization, but there are three major civilization: the Confucian civilization, Islamic civilization and Tibetan Buddhism civilization.（6）从历史的角度来看，一种文明的形成与国家的形成密切相关，一般是历史上建立过国家的民族才有可能创造自己的文明，而未建立过国家的民族通常只有文化，未能形成自己的独立文明。
(6) from the perspective of history, the formation and the state of a civilization is closely related to the formation of general history, is to establish national only then has the possibility to create their own civilization, but not established national usually only culture, failed to form their own independent civilization.（7）文明的动态性较为明显，随着历史的发展而发展进步，如物质文明，变化最大；而表现在规范、伦理、道德方面的文化则不尽然，变化缓慢。
(7) dynamic civilization is obvious, with the development of history and the development progress, such as the material civilization, the biggest change; and the performance is not necessarily in the norms, ethics, moral aspects of culture, changes slowly.（8）从词义来看，“文化”是中性的，使用范围很广；而文明是褒性的，使用范围较窄。
例如，可以说酒文化、食文化、服饰文化，但一般不说“酒文明”、“食文明”和“服饰文明”。
(8) from the semantic perspective, culture is neutral, the use of a very wide scope; and civilization is the praise of, use of narrow range. For example, it can be said that the wine culture, food culture, clothing culture, but don't say wine culture, food culture and civilized fashion.据上，文明属于广义的文化范畴之内，“文明”与“文化”在词义上有些区别，在有些条件下可以替换，在有些条件下不能替换。
According to, civilization is a broad cultural category, civilization and culture are some differences in meaning, in some conditions can be replaced, in some conditions can not replace.
想写一份有关文化多样性的英文演讲
是一篇论文，好像还是比较浅，适合演讲。
题目： Cultural Relativism and Intercultural Communication 摘要: Cultural relativism is one of the most important concepts related to intercultural communication.This paper mainly examines cultural ethnocentrism and the basic tenets of cultural relativism, lists actualchallenges to cultural relativism and reinterprets the implied meanings of cultural relativism for interculturalcommunication in this complex and shrinking planet.
word转pdf文本框背景变白怎么解决
1.计算机基础：计算机的发展概述、特点及系统的组成，软、硬件的认识与区别；键盘分区及常用键的认识和应用，鼠标的操作；正确的打字姿势，英文指法的训练，键盘练习，数字标点与格式的设置。
五笔字型汉字输入法的介绍，五笔字根记忆的规律；汉字拆分的原则及输入方法，字根码与识别码的区别，提高打字速度简码和词组的输入，输入法的功能设置；86版五笔字型与98版五笔字型的区别。
2.Windows XP：Windows XP桌面的基本组成及桌面管理方法，“开始”菜单和任务栏的操作，窗口、对话框、菜单、图标的认识及使用；Windows资源管理器管理计算机资源，文件和文件夹的基本操作，如移动、复制、重命名、删除文件或文件夹等，文件的压缩与解压；Windows XP系统设置，控制面板的使用，安装或删除应用程序，输入法的添加或删除，时间和日期设置，显示属性设置，键盘和鼠标设置，新字体的安装；Windows 系统工具的应用，磁盘碎片整理，画图及其它附件的应用。
3.互联网（IE浏览）学习上网的各种高级技巧和设置方法，让你能够迅速上网浏览网站、查找资料、与朋友聊天、收发邮件、观看电影、收听音乐、网上购物，使你能把自己与世界联系在一起4.PowerPoint200PowerPoint2003新增功能及界面的认识，制作演示文稿，教学幻灯片，会议演讲稿，展厅宣传片，编辑幻灯片中的文本对象、幻灯片中添加其它素材；设置视图方式，设置幻灯片格式，母版的应用，配色方案、背景效果、设计模板的修饰。
5.Word2003Word2003新增功能的认识，文档的基本操作，文字编辑，输入文字的技巧，查找和替换文字，文字与段落格式设置，字体段落修饰边框和底纹的设置，拼写和语法，项目符号和编号；页面格式设置，页眉和页脚设置，页面修饰，分栏排版；图形处理和图文混排，艺术字、图片、文本框的插入，绘图工具栏的使用；表格的编辑，创建表格，表格内容的编辑，表格格式的设置，调整表格的行高和列宽，表格属性设置，表格的数学计算方法及导入图表操作；邮件合并创建批量生产的信函与邮件，打印预览及打印设置。
讲解常用办公文件处理和文字表格制作实例等。
6.Excel2003Excel2003新增功能的认识及基本概念的了解，工作簿、工作表的基本操作，工作表的编辑，数据输入；工作表的格式化操作，数字格式设置，字体和对齐方式，边框和底纹修饰工作表，条件格式化；不同方法的填充，日期输入，批注的插入；图表应用，创建、编辑图表，设置图表格式；广告预算和企业预算方面公式的编辑及使用，函数的使用提高计算；产品销售统计、客户信息管理等数据分析与处理，排序及筛选，合并计算，分类汇总，数据透视表；页面设置，打印设置。
讲解日常办公实例如职工工资表，学生成绩表查询。
7.计算机组装与维护计算机的发展简史与工作原理。
计算机的硬件参数和选购如CPU（双核，超线程等），内存 （双通道技术等），主板、硬盘、显卡等参数及型号。
计算机组装与维护如 计算机硬件的组装，计算机COMS芯片设置、硬盘分区、格式化，分区类型的差别，划分万能的分区方案，WINDOWS操作系统的安装，计算机的各种板卡驱动的安装及常用应用软件的安装，计算机常见故障检测与排除。
8.Photoshop CS2基本概述,包括界面、 PS功能介绍，矢量图、位图的差别，像素、分辨率、图像模式设置，选区的意义、分类，物体透视立体效果，招牌贴图等。
修复修补图像技术、水印效果、文本的编辑、排版、折页设计。
图形的绘制及路径的使用，图层操作及图像合成。
通道分类以及应用，如何利用专色通道进行单色印刷。
基本色调的调整、图像特殊色调的调整、旧照片、双色图处理效果、图片较正偏色技术，滤镜概述和基本操作规则。
9.Illustrator CS2基本概述及应用，矢量图形的绘制，文档的操作。
基本图形属性应用及操作、视觉识别系统应用设计，卡通人物的绘制、小巧信封设计、文本处理技巧。
矢量图形的色彩处理，渐变网格工具标准添加网格、渐变网格色彩管理、混合技法，对像效果处理，局部与整体变形处理，图像处理与特效设计。
10.Acrobat7.0介绍Acrobat的功能、认识界面、PDF文档介绍，PDF文档属性的应用。
制作PDF文档、Acrobat的安全性、Acrobat的审阅与数字签名、利用Acrobat制作课件。
11.Indesign
