
诺贝尔奖英文发言稿
I decline to accept the end of man. William Faulkner: Nobel Prize SpeechStockholm, SwedenDecember 10, 1950 All his life William Faulkner had avoided speeches, and insisted that he not be taken as a man of letters. 'I'm just a farmer who likes to tell stories.' he once said. Because of his known aversion to making formal pronouncements, there was much interest, when he traveled to Stockholm to receive the prize on December 10, 1950, in what he would say in the speech that custom obliged him to deliver. Faulkner evidently wanted to set right the misinterpretation of his own work as pessimistic. But beyond that, he recognized that, as the first American novelist to receive the prize since the end of World War II, he had a special obligation to take the changed situation of the writer, and of man, into account.Richard Ellmann I feel that this award was not made to me as a man, but to my work--a life's work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand where I am standing. Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only one question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat. He must learn them again. He must teach himself that the basest of all things is to be afraid: and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the universal truths lacking which any story is ephemeral and doomed--love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, and victories without hope and worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands. Until he learns these things, he will write as though he stood among and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this. I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet's, the writer's, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet's voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.
求诺贝尔获得者的英文获奖发言词
hardly could i see something that i may express what i am feeling now.all the theory human being dedicate in can not be applied in any of the circumstance , which means that we are moving nearer to the truth but far from the real one. some said that time would test all.i do think so.thank you for your attention!thank you all.自己编的。
我是经济学专业的。
当然不可能获奖。
仅做遐想。
诺贝尔获奖者的获奖感言
杨振宁 Yang, Chen-ning (chn-nng yng), 1922–, American physicist, b. China, Ph.D. Univ. of Chicago, 1948. Chen-ning Yang was a member of the Institute for Advanced Study at Princeton, N.J. from 1949 to 1955, and a professor of physics there from 1955 to 1965. In 1965 he was appointed Albert Einstein Professor of Physics of the State Univ. of New York at Stony Brook. He is known for his researches in statistical mechanics and particle physics. With American physicist T. D. Lee he shared the 1957 Nobel Prize in Physics for research refuting the law of parity, which stated that, at the subatomic level, nature does not distinguish between left-and right-handed configurations: if a nuclear reaction or decay occurs in nature, then so does its mirror image and with equal frequency.
假如我是诺贝尔 奖获得者,写你的获奖感言 不少于600字
养成良好习惯从我做起在幼儿园养成的好习惯成就了这位诺贝尔获奖者,良好的习惯——吃苦、接地气、坚持和创新也为莫言的成功立下大功。
习惯,这是一个大家都不陌生的名词,它的释义为“逐渐养成而不易改变的行为”。
西塞罗曾说过:“习惯的力量是巨大的。
”这让我深思,习惯,究竟有多大的能量
“我们每天高达90%的行为是出于习惯”。
那就是说,倘若我们能看清并且改掉坏习惯,看清并且坚持好习惯,我们至少就能在人生路上得90分。
关键在于看清自己,关键在于经常地“自我评估”。
譬如一句西班牙谚语:自知之明是自我改善的开始。
譬如一句中国人都知道的话:吾日三省吾身。
“人,一撇一捺,写起来容易,做起来难。
我们要经常性地思考,我在做什么,我做得怎样,我要成为怎样的人。
”做怎样的人,一百个人会有一百种答案,这就是习惯的力量,它可以影响人生的进程。
世间万物无穷无尽,有正必有反,所以人应该支配习惯,而决不能让习惯支配人,作为一个人当然会有坏习惯,但是如果不能去掉坏习惯,那简直一文不值。
可是好习惯并非自然而成的,自然而成的常常是懒惰、生活无规律等坏习惯。
所以我们才需要自我控制,来培养好习惯,而且这样的培养,也不是件容易的事情,但是勤奋是这条路的捷径。
苏轼曾说“古之成大事者,不惟有超世之才,亦必有坚忍不拔之志”,可见毅力对于习惯来说有多么重要。
“小偷针,大偷金。
”大家一定都听过的。
这句话就形象地反映了习惯的作用。
一个成功的人必定有好的习惯,而一个有好习惯的人不一定能成功,但是若一个人有不好的、不良的习惯,那么他一定会失败。
纵观历史,失败的人无一不是没有养成良好习惯而失足的。
千里之堤,溃于蚁穴,对于人来说,蚁穴就是坏习惯、不良习惯。
提前提防“蚁穴”,压住不良习惯的苗头,也不失为一种改变习惯的好方法。
在生命的旅途中,往往会遇到很多困难。
有些人会在困难中迷失方向,而那些具有良好的习惯的人,往往会在困难中学到东西。
这就是习惯。
人生旅途犹如逆水行舟,拥有良好的习惯,就会有前进的勇气和动力,只有打破坏习惯的枷锁,才能在逆流中前行,否则就只能被生活的滚滚大潮所淹没。
好习惯成就人生,坏习惯毁掉人生。
本文引用论证运用充分,道理论证、正反对比论证也很出色,揣摩学习,必有收益。
试题分析:在分析材料时,就要抓住学者话的本质。
把自己的东西分一半给小伙伴——无私友爱品质;不是自己的东西不要拿——不贪的本质;东西要放整齐——严格的习惯;做错了事要表示歉意——知错必改的品质;吃饭前要洗手,午饭后要休息——良好的生活习惯。
从而我们看出,老学者在幼儿园学到的是一些良好的品质和习惯,这些良好的品质和习惯使他取得了成功,实现了人生的价值,所以这一材料的本质问题就是:从小养成良好的品质和习惯使人终生受益。
以此为论点,深刻、准确地阐述观点并进行论证即可。
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