我的世界五大神分别叫什么
神有不少，代码101，虚拟202，实体303，恐惧404，战神505，幽灵606，怪物707，恶魔808，死神Him，恐惧魔王，狼人
我的世界烦人的村民结局
有个问题，为什么多的世界盒子了
还有，我猜烦人民大结局还早着呢。
Steve还没有找到Notch.Alex的还没完，Him真身才出现过一次，波噗村民，玩家和羊驼还没有到沼泽，Grave大战Steve还没出结果…………
关于我的世界恐怖传说
HIM故事源自一个名叫“creepypasta”的玩家的一封信和一幅截图： 该玩家在信里面说，有一天他在玩单人游戏的时候，发现在不远处的雾里面有一只动物，一开始他以为是牛，想去杀了拿点皮草，结果追上去一点才发现那是另一个玩家
那个玩家使用的是默认皮肤，但没有眼睛。
他以为自己进错了多人模式，于是双击该人，但没有任何信息出现。
于是他想追上他，但他马上就消失了。
后来creepypasta继续玩他的游戏，在他探索世界的过程中，居然发现了一些人造的隧道，一些没有叶子的树和在海面上的金字塔状建筑。
他认为那些都是另外一个玩家造的，有人进了他的“单人游戏”。
他把视野调远，但没有发现任何其它的人。
于是他上官网论坛发帖询问，但过了一阵，帖子就被删了。
于是他再发，也很快被删了。
这时候他收到了一个叫“herobrine”的玩家对他说：STOP
当他想查看herobrine的资料时，出现了404错误。
之后该玩家收到了另外一名玩家的电邮，说他也见过这个人和见过那些好像人造的在minecraft里面的建筑。
之后的一个月里，他也接触过很多有同样经历的玩家。
也知道了这个叫herobrine的账号经常被一个瑞士的玩家登入。
于是该玩家猜测该人是制作者Notch的兄弟，于是他发邮件问Notch是否有一个兄弟。
Notch的答复是：“是的，但他已那个叫Herobrine的玩意儿的确很有意思，同时也很吓人。
它极好地展示了一个创作者所创造出来的内容不仅仅是属于他一个人的。
我一向公开地跟人说Herobrine是不存在的，我也没有什么已故的兄弟，就算你把动物往岩浆里丢也不可能把他召唤出来，不过你也不需要害怕他。
他只是想，呃，找到你，然后试图对你自己看不到的危险发出警告。
他绝对没有从你整夜不关Minecraft的电脑里爬出来，然后静静的站在你的床边把脸凑到你面前几英寸的地方用那混白的眼珠盯着你，用尖叫把你吓醒的能力。
有的时候你抖三抖醒过来，他就消失了，你脑海中挥之不去的只有那无言尖叫的昏暗回声。
那当然只是一个梦啦。
绝对没有什么有成为神的情结的半吊子幽灵会从我的游戏里跑出来“为了他自己”吓唬小孩子，因为这种东西根本就不存在。
等等等等……”以上为游戏原作者Notch的发表原文。
（notch是我的世界的作者）
求《瓦尔登湖》英文名句
Let us first be as simple and well as Nature ourselves, dispel the clouds which hang over our brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world.I had three pieces of limestone on my desk, but I was terrified to find that they required to be dusted daily, when the furniture of my mind was all undusted still, and threw them out the window in disgust.In any weather, at any hour of the day or night, I have been anxious to improve the nick of time, and notch it on my stick too; to stand on the meeting of two eternities, the past and future, which is precisely the present moment; to toe that line.I would rather sit on a pumpkin and have it all to myself, than be crowded on a velvet cushion.To be awake is to be alive.A man is rich in proportion to the number of things which he can afford to let alone.I have always been regretting that I was not as wise as the day I was born.I have a great deal of company in my house; especially in the morning, when nobody calls.A lake is the landscape's most beautiful and expressive feature. It is Earth's eye; looking into which the beholder measures the depth of his own nature.You only need sit still long enough in some attractive spot in the woods that all its inhabitants may exhibit themselves to you by turns.I learned this, at least, by my experiment; that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours.If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.However mean your life is, meet it and live it; do not shun it and call it hard names.
我的世界四大天王是谁
notch，herobrine，实体303，null
英语题，帮帮忙。
1.爱因斯坦Albert Einstein is undoubtedly one of the most fascinating and influential figures of the modern era. As a preeminent physicist, he radically transformed our understanding of the universe. As an ardent humanist, he took an active and outspoken stance on the significant political and social issues of his time. As a committed Jew, he advocated a distinctive moral role for the Jewish people. 达尔文Father of Modern Biology: Charles Darwin Charles Darwin's whole life was changed by one lucky chance. In 1831, before he went on the voyage1 of the Beagle2, he was a very ordinary young man of twenty-two. No one in England—certainly not Darwin himself —had any idea of the future he had before him. His sister Caroline gave him his first lessons. He was both lazy and naughty, and everyone was glad that he went away to school after his mother's death when he was eight. Charles soon became a keen collector. He collected anything that caught his interest: insects3, seashells, coins and interesting stones. He said later that his collection prepared him for his work as a naturalist4. He was not a very clever boy, but Charles was good at doing the things that interested him. He also took pleasure in carrying out experiments. But he could not learn Latin and Greek which in those days were an important part of education. He was a disappointment to his father, who was sure that he would bring nothing but shame to himself and his family. In 1825, when Charles was sixteen, his father sent him to Edinburgh to study medicine, saying ：“As you like natural history5 so much, perhaps we can make a doctor of you.” But Charles found the lectures boring, and the dissections6 frightening. But at Edinburgh he was able to go to natural history lectures. In 1826 he read a paper on sea-worms to the Natural History Society. This paper was his first known work on this subject. Then his father decided to send Charles to Cambridge University to study to become a priest. With hard work, he did quite well. And, in the countryside around Cambridge, he was able to shoot, fish and collect insects. He seemed likely to become a country priest like hundreds of others, sharing his time between his work and his interest in natural history and country life. He had a deep faith in God and a lasting interest in religion7. At this time he did not doubt that every word of the Bible was true. Then a letter from Captain Robert FitzRoy changed his life. FitzRoy was planning to make a voyage around the world on a ship called the Beagle. He wanted a naturalist to join the ship, and Darwin was recommended8. That voyage was the start of Charles Darwin's great life work. In those days a great many people believed that every word written in the Bible was true. Darwin hoped that the plants and animals that they found in the course of their voyage would prove the truth of the Bible story of the great Flood9. He began to observe everything. When they got to Rio de Janeiro in South America, Charles was overcome with joy to see so many different creatures, so much life and colour. His notebooks were full of detailed observations. Then they reached dry land at Punta Alta. There Darwin discovered his first fossils10. Why, he wondered, were there horse bones at Punta Alta, when there had been no horses in the New World until Cortez brought his from Spain11? They came to Tierra del Fuego at the tip of South America. It was a strange place, with terrible storms. Its people grew no food, and they slept on the wet ground. Darwin observed their looks and habits. “How can people be so different, if all are descended12 from Adam and Eve in the Garden of Eden?” Charles wondered. A trip into the mountains showed Darwin seashells at a height of 12,000 feet. Lower down were fossil trees. “So those trees once stood by the sea,” thought Darwin. “The sea came up and covered them. Then the sea-bed rose up...”. To a man who had been taught that every word in the Bible was true, this was very puzzling. In Chile, where Darwin saw earthquakes and volcanoes, he began to see what must have happened. The centre of the earth, he decided, was very hot. The surface of the earth was thinner in some places. It was in these places that earthquakes and volcanoes developed. As the Beagle sailed around the world, Darwin began to wonder how life had developed on earth. He saw volcanic islands in the sea, and wondered how living things had got there. But people who believed every word of the Bible thought that God had made all creatures and Man. But, if that was true, why did some of the fossils look like “mistakes” which had failed to change and, for that reason, died out? On went Beagle, to Tahiti13, New Zealand and Australia. There, Darwin saw coral and coral islands for the first time. How had these islands come about14? Soon, he had the answer. Coral was made up of the bodies of millions of tiny creatures, piled up over millions of years —a million years for each island. Darwin wrote it all down in his notebooks. After five years he was home. He was never again the healthy young man who climbed mountains and carried heavy bags of fossils for miles. He set to work, getting his collection in order. And, in 1839, he married his cousin15, Emma Wedgwood. It was a happy marriage with ten children. He could be found working in his study, with a child beside him. His first great work The Zoology of the Beagle was well received, but he was slow to make public his ideas on the origins16 of life. He was certainly very worried about disagreeing with the accepted views of the Church. Happily, the naturalists at Cambridge persuaded Darwin that he must make his ideas public. So Darwin and Wallace, another naturalist who had the same opinions as Darwin, produced a paper together. A year later Darwin's great book, On the Origin of Species by Means of Natural Selection appeared. It attracted a storm. People thought that Darwin was saying they were descended from monkeys. What a shameful idea! Although most scientists agreed that Darwin was right and that the story of Adam and Eve was merely a story, the Church was still so strong that Darwin never received any honours for his work. Many years later, he published his other great work, The Descent of Man. He gave a lecture at the Royal Institution17, when the whole audience stood up and clapped18. His health grew worse, but still he worked. “When I have to give up observation, I shall die,” he said. He was still working on 17, April, 1882. He was dead two days later. 霍金Stephen William Hawking, CH, CBE, FRS, FRSA, (born 8 January 1942) is a British theoretical physicist. Hawking is the Lucasian Professor of Mathematics at the University of Cambridge, and a Fellow of Gonville and Caius College, Cambridge. He is known for his contributions to the fields of cosmology and quantum gravity, especially in the context of black holes, and his popular works in which he discusses his own theories and cosmology in general. These include the runaway popular science bestseller A Brief History of Time, which stayed on the British Sunday Times bestseller list for a record-breaking 237 weeks. 杨振宁 没看到哈张海迪Zhang Heidi, female, in 1955 had been born to Jinan, the Han Nationality, philosophy master, the Chinese Communist Party party member, the Shandong Province creation association one level of writers, nine sessions of, ten session of national commissars of the Chinese People's Political Consultative Conference, Chinese disabled person federation vice-president, Chinese Writers' Association nation committee committee member, Shandong Province writer's association vice-president. Open when the Heidi 5 years old because of trouble spinal cord angioma, high position paraplegia, she therefore has not entered the school, when childhood starts by the tenacious will to study independently the knowledge, she successively studied independently the elementary school, the middle school, university's specialized curriculum. Open when the Heidi 15 years old releases the Liaocheng Shenxian one poor small mountain village along with the parents, but she has not feared the difficult life, but is by optimistically offers oneself the youth to the above spirit. Elementary school's children teaches the book in there for the village in, and overcomes all sorts of difficult studies medicine knowledge, warm-heartedly for fellow villagers needle 灸治 sickness, in Shenxian period, her free manners govern get sick more than 10000 people, receives people's warm praise. In 1983, Heidi stepped onto the literature creation path, she overcame the disease and the difficulty by the tenacious will, strove for perfection to carry on the creation, held fights for the literature, until now has published the work included: Novel on wheelchair dream , 绝顶 . Disperses the anthology swan goose flies in a big hurry , window which opens wide to sky , life closely examines . The translation work seashore clinic , Li shell card in new school , the young Mill travel records , not many grams - one elephant's real story and so on. Her work caused the very strong echo in the society in the young people, the novel on wheelchair dream already in Japan, Korea publishes. In 1992 Chinese Writers Association grave literature prize; In 1994 the national first session exerted oneself the civilized progress prize novel first award; In 1997 nation five one project books prize; In 1998 attained Shandong Province the high-quality goods project prize and the Shandong Province top-notch literary and art worker the title; In 1998 the national second session exerted oneself the civilized progress prize books prize and individual special prize; In 1999 national third session of outstanding woman reading material prize; In 1999 national fourth session of foreign country literary work outstanding books prize; In October, 2002 the novel 绝顶 listed by Chinese Propaganda Department and the national news publication bureau to 16 is big offers a gift the key books; In December, 2002 绝顶 attains the national third session exerts oneself the civilized progress books prize; In October, 2003 绝顶 wins the first session China publication group books prize; In December, 2003 绝顶 wins the eighth session of Chinese youth outstanding reading material prize; In December, 2003 绝顶 wins the second session of Chinese feminine literature prize; In December, 2003 绝顶 attains Chinese Propaganda Department five one the project books prize. In 1991 open Heidi after undergoes the cancer surgery, continued by the unyielding spirit and the destiny resistance, she started to study the philosophy specialized graduate student curriculum. Wrote the paper after unremitting diligently her in cultural philosophy field of vision disabled person question . In 1993, she passed the graduate student curriculum test in the Jilin University philosophy department, and passed the paper reply, was awarded the master's degree. Open Heidi confirms by own courage the life strength, the positive image she said the person which likes all never changes course after making a vow same, I difficult inquire itself treat as the true happiness. She take overcame own barrier the spirit enters the knowledge as the disabled person the sea develops one path. Open Heidi for many years also does the massive social work, she inspires the innumerable young people by own lecture and the singing sound exerts oneself to above. She also frequently goes to the welfare courtyard, especially teaches the school, the disabled person family, sees the orphans and widows old person and the deformed child, sends to the gift to them and is warm. In recent years, she for in the village which went to the country constructs one elementary school, helped impoverished and the deformed child treats the sickness studies, but also and the children donated money for the disaster area, contributes oneself the payment for published piece 60000 extra Yuan. She also positively starts deformed human affairs industry each work and the activity, appeals entire society all supports deformed human affairs industry, cares about help disabled person, drives they strive to improve support oneself, for deformed human affairs industry each work and the activity, appeals the entire society all supports the deformed human affairs industry, cares about help disabled person, drives they strive to improve support oneself, made the prominent contribution for the deformed human affairs industry development. Open Heidi once three on invitation visits Japan, Korea, held the lecture concert, she strove constantly for self-improvement the struggle course also inspired the different nation's people. In 1995, she once attended the fourth world woman congress as the Chinese government delegation member. In 1997 was evaluated by the Japanese NHK television station the world five big outstanding disabled people. Open Heidi is successively given Yu Ge Zhong title of honor: In 1981 attained the Shenxian broadcast bureau advanced worker; In 1982 attained the Liaocheng area the model Communist Youth Leaque member the title; In 1982 attained the Liaocheng area 38 red-banner pacesetters the title; In 1983 the Communist Youth League Shandong provincial party committee awarded the model Communist Youth Leaque member the title; In 1983 the Shandong Province government awarded the model labor the title; In 1983 Communist Youth League central awarded the outstanding Communist Youth Leaque member the title; In 1983 the Shandong Province Women's Federation awarded 38 red-banner pacesetters the title; In 1983 the All-China Women's Federation awarded 38 red-banner pacesetters the title; In 1989 Chinese Propaganda Department awarded the outstanding youth thought worker the title; In 1990 the Shandong group provincial party committee awarded ten big outstanding youths the title; In 1991 the Chinese remnant association awarded the striving to improve model the title; In 1992 the Jinan municipal government recorded great merit one; In 1993 the All-China Women's Federation awarded the woman's head covering constructs the meritorious pivot man the title, and once more awarded 38 red-banner pacesetters the title; In 1995 the Shandong provincial party committee propaganda department awarded the model party member literary and art worker the title; In 1997 the Shandong provincial party committee propaganda department awarded the top-notch literary and art worker the title; In 1997 was evaluated by Japanese NHK the world five big outstanding disabled people ; In 2000 is awarded the national model labor by the State Council the title; In 2001 the magazine is round the world evaluated by New China News Agency the century female which round the world 20 most has the influence strength . In May, 1983, Central Committee of the CCP sent out to open decision which Heidi Comrade studied , the party and national leader Deng Xiaoping, Ye Jianying, Li Xiannian and so on eight older generations proletariats revolutionary successively for open Heidi writes a few words of appreciation, commends her positively is enterprising, selfless offer spirit. Open Heidi once was elected the Communist Youth League 11th session of member of the Central Committee, and for a long time held the post of the Chinese disabled person welfare foundation director, Chinese disabled person federation presidium committee member, Shandong Province disabled person federation vice-president, duty and so on Shandong Province youth federation vice-president. Heidi strives constantly for self-improvement in the official duty post and the social work, by filled with zealous and noble moral character service society, offer people, has the very high prestige and the prestige in the broad people, is one after results in the time test the good model. She is Chinese one generation of youth's arrogant, also is the Chinese disabled person's outstanding representative. 爱迪生朋友叫 ~~~闪
急急急!关于中学生文明规范
诗：如果你失去了今天，你不算失败，因为明天会再来。
如果你失去了金钱，你不算失败，因为人生的价值不在钱袋。
如果你失去了文明，你是彻彻底底的失败，因为你已经失去了做人的真谛。
文章：1、如果你失去了今天，你不算失败，因为明天会再来。
如果你失去了金钱，你不算失败，因为人生的价值不在钱袋。
如果你失去了文明，你是彻彻底底的失败，因为你已经失去了做人的真谛。
文明涵盖了人与人、人与社会、人与自然之间的关系。
它的主要作用，一是追求个人道德完善，一是维护公众利益、公共秩序。
说到文明礼仪，我想到了一个故事。
有一次，列宁同志下楼，在楼梯狭窄的过道上，正碰见一个女工端着一盆水上楼。
那女工一看是列宁，就要退回去给让路。
列宁阻止她说：“不必这样，你端着东西已走了半截，而我现在空手，请你先过去吧
”他把“请”字说得很响亮，很亲切。
然后自己紧靠着墙，让女工上楼了，他才下楼。
这不也是良好文明礼仪的体现么
这里我不想过多地举伟人的例子，因为这很容易令大家产生一种错觉：认为文明礼仪只是伟人、名人才具备，那么我们将无需为自己或多或少的不文明言行而愧疚；或者认为即使践行了文明的要求，也并不因之成为伟人、名人。
我们不但要有讲道德的大人物，我们更需要一群有道德的民众。
一个社会的公共文明水平，可以折射出一个社会一个国家的文明程度，一个人如果不遵守社会文明，小的会影响自身形象，大的会影响国家声誉。
在清朝的时候，大臣李鸿章出使俄国，在一公开场合，恶习发作，随地吐了一口痰，被外国记者大加渲染、嘲弄，丢尽了中国人的脸。
这是一个不遵守社会文明的历史教训。
公共文明是社会意识的一种体现，而公共文明又建立在个人的道德修养水平之上。
试想一下，如果有人不注重自身的文明修养，他会有良好的公共文明吗
不会
个人文明礼仪是根、是本。
人要有良好的公共文明必须先从自身做起，从身边做起。
所以鲁迅先生说：“中国欲存争于天下，其首在立人，人立而后凡事举。
”“立人”的意思便是要完善人的思想和文明修养，人的文明修养并不是与生俱来的，而是靠后天不断完善的。
要完善个人修养，首先要致力于读书求学，完善自身的认知水平；认知到达一定水平，就有了明辨是非的能力；有了分辨是非善恶的能力，就要端正自身的心态，不违背自己的良知，努力使自己的一言一行都符合道德的标准，自己的修养便得到完善。
这就是古人所说的：格物、致知、诚意、正心、修身。
完善个人道德修养，便有了推进社会公共文明的基础。
而一个社会的文明氛围对他的民众亦有莫大的影响。
为什么这么讲呢
相信有的同学去过欧洲或日本，就很有亲身体会。
大的不说，只看看过马路这样的小事。
只要亮起红灯，纵使马路上一辆车都没有，外国人绝不会过马路。
他们认为这是必须遵守的公共文明。
试问，在如此的氛围中，有谁会肆无忌惮的闯红灯呢
这就是社会氛围的力量所在。
但再想一想，如果我们不是从自身做起，这社会氛围又从何而来呢
有记者访问一个获得诺贝尔奖的科学家，“教授，您人生最重要的东西是在哪儿学到的呢
”，“在幼儿园。
在那里，我学到了令我终身受益的东西，比如说，有好东西要与朋友分享，谦让，吃饭前要洗手……”我们完善自己的文明修养也一样，并非一定要有什么了不起的举措，而是要从身边吃饭洗手这些小事做起。
养成文明的习惯，使文明的观念从意识层次进入无意识层次，使文明贯穿我们的一举一动。
我们从小接受文明礼仪的教育，很多同学都可以滔滔不绝地大谈文明礼仪。
可是看见校园中随处丢弃的饭盒，饮料瓶，听着某些同学口中吐出的脏话，怎能不教人痛心疾首呢
难道我们都是“语言的巨人，行动的矮人”么
明代大学者王守仁说“知是行的主意，行是知的功夫；知是行之始，行是知之成；知和行是一个本体、一个功夫。
知而不行，只是未知。
”我们接受文明礼仪的教育，自己却吝于履行、甚至反其道而行之，这跟从来没有接受社会教育有什么区别!所以我们要实践社会文明，就要从这“知行合一”上下功夫、从自己的坐言起行上下功夫，就要告别不文明的行为。
2、我们需要文明生活 常言道：“父母是孩子最好的老师”。
可是，我却给妈妈当了回老师，而且用我的实际行动影响我们全家。
用妈妈的话说，我不仅改变了妈妈，而且通过改变妈妈，改变了妈妈周围的人，包括她的同事。
事情追溯到前年冬天，天气已经非常冷了。
北京的冬天寒风凛冽，我们全家乘车外出看电影。
因为奥运会官员到北京考查，北京的街头到处都摆着各色塑料花卉，冬日里让人感到了一丝暖意。
我们在车里吃着零食，听着音乐，惬意极了。
快到东直门时，妈妈将装有废物的垃圾袋顺着车窗就投向外面，我急忙制止已来不及。
我要求爸爸把车开回去捡起垃圾，可妈妈说车已经无法返回，再说路上车那么多，如果回去的话撞车怎么办
妈妈甚至说下次改掉也就罢了。
可我坚决不干，最后爸爸终于把车开了回来。
妈妈找回了扔掉的垃圾。
虽然耽误了好多时间，但全家都认为我这样的做法是对的。
回家的路上，机场高速路两边的树上挂着好多不同颜色的垃圾袋，全家人都进行了深刻的反省。
从此以后，我们全家人都以实际行动成为“讲文明、护环境”的大使。
上周，我们全家去爬香山，赏红叶，带了好多食物去野餐。
野餐之后，大家分别将垃圾收好，背着下山，到有垃圾桶的地方才扔掉。
这样的事情，在我们家里再也不用我监督，都会自觉所为。
妈妈更是用实际行动让我感动。
她经常会在公共场所将地上的垃圾捡起，扔进垃圾桶。
讲文明、讲礼貌，需要的是人人从我做起，从小事做起。
我们是国家的小主人，我们有义务去帮助没有受到良好教育的人去学习文明、实践文明。
因为我们今天有了丰富的物质生活，更需要建设高度的精神文明。
这样，我们的国家才能成为强大的、高度文明的国家，文明才能受到更多人的敬仰。
有一次，我在电视里看到欧洲文明古国德国，在号召全国人民讲文明、讲礼貌，找回日耳曼民族古老的礼仪。
同时，举例讲了一个老奶奶经过马路，路上虽然只有她一个人，但她依然等红灯变绿灯才走。
老奶奶回答说：“我怕楼上的孩子们看到后，以为红灯是可以通行的。
”我把这个故事送给所有的爷爷、奶奶、爸爸、妈妈们，你们的言行对我们是多么重要，当您有不文明的行为时，想想您的孩子吧
想想我们是古老的文明古国吧
我要用亲身经历的这件小事告诉同学们，我们的言行也是可以影响改变大人的
不信你试试吧
让我们都成为讲文明懂礼貌的中学生吧
这样，我们的生活才能更美好，我们的国家才能更强大。
3、文明礼仪伴我行 我国是礼仪之邦，素来讲究礼貌。
孔子以为“不学礼，无以立”；汉代贾谊则把是否讲礼、守礼看作是人与兽的区别。
在现代文明社会，讲文明，懂礼貌，这种美德是应当得到大力弘扬的，因为它对于：“形成追求高尚，激励先进的良好社会风气”，“促进整个民族素质的不断提高”具有重要的意义。
因此，我们广大公民应顺应时代的要求，自觉遵守，做一个讲文明懂礼貌的文明公民。
然而，遗憾的是，在现实生活中，却常有不讲文明、不懂礼貌的现象发生。
比如，在公众面前掏耳、挖鼻，甚至抠脚丫；听他人讲话时，东张西望，不屑一顾；上公交车时，蜂拥而上，争抢座位，甚至大动干戈；在公共场所随地吐痰，乱扔垃圾，在马路边便溺。
2004年10月6日的《北京广播电视报》就报道说：木樨地科技会堂东边的马路边就成了出租车司机的露天厕所，以致于隔百十来米就能闻着味儿，居民意见很大。
居民意见不可能不大，大白天，光天化日之下，没遮没栏的在马路边上说方便就方便，的确不文明。
便溺者是方便了，但过往的行人就不方便了，不但行人不方便，假若让外国人看见了，还不会耻笑我们整个中华民族的素质低，因为你的方便让整个民族受歧视，受牵连，成何体统
对得起养育你成长的祖国母亲
英国著名教育家约翰·洛克说：“礼貌是儿童与青年所应该特别小心养成习惯的一种大事。
”这点，我们应向周总理学习，美国总统尼克松曾在他写的《领袖们》一书对此作过评价。
尼克松说：“周恩来的敏捷机智大大超过我能知道的其他任何一位世界领袖。
这是中国独有的特殊的品德，是多少世纪以来的历史发展种种中国文明的精华结晶，他待人很谦虚但很沉着坚定。
”周恩来的文明谈吐、礼貌举止和他所具的令人折服的气质和风度，正是他那高尚的品德、宽阔的胸襟、超群的智慧、美好高尚心灵的生动体现。
看来，文明、礼仪是非常重要的。
那么，我们应该如何去做呢
首先，注意培养自己美好高尚的心灵。
从表面上看，文明礼貌是外在的，而实际上外在的形式下蕴含着内在思想和情感。
真正讲文明懂礼貌的人，是有着美好心灵的人，美好的语言来自于美好的心灵，这就是人们常说的“言为心声”、“形为内现”。
其次，要在实践中用文明礼貌的道德标准要求来规范自己的言行举止。
文明礼貌，重在表现。
主要包括四点：①谦虚礼让②谈吐文明③举止端庄④讲究卫生。
我想，你若能做到以上四点，也不愧为“礼仪之邦”的成员了。
德国著名文学家歌德有句话说得好：“一个人的礼貌就是一面照出他的肖像的镜子。
”的确，人们总是根据你的言谈举止评价你。
因为，礼貌是人类和谐相处的金钥匙，只有拥有它才会有幸福、快乐。
4、文明，是每个人必须具备的素质 高一（1）班 邓雪雯 千百年来礼仪之风传承至今，我国素以“文明古国”、“礼仪之邦”著称于世。
在当今的社会，上到国家元首互访，下至平民百姓的交往，从政坛巨匠的微笑到商界名家的握手，更是闪耀着文明礼仪的光辉。
当我们接触一个人之后，常常会给他一些评语：“这个人素质高，有风度”；“这个人有教养，谈吐文雅”；“这个人太差劲，连句客气话都不会说”；“这个人俗不可耐，满嘴脏话”；“这个人太邋遢，衣服皱巴巴，连脸也没洗干净”……一个素质高、有教养的人，必须有良好的文明礼仪。
这样的人，才会被人尊重，受人欢迎。
文明礼仪要注重平时，从小培养，形成良好习惯。
有句老话：“少成若天性，习惯成自然。
”“刘备三顾茅庐”的故事说明只有尊重别人，才能受到别人的尊重和信赖，在事业上才能获得成功。
周恩来一生鞠躬尽瘁，为了党和人民的事业贡献了毕生精力，但每次外出视察工作，离开当地时总是亲自和服务员、厨师、警卫员和医护人员等一一握手道谢。
周总理是尊重他人的典范，是青少年学习的榜样。
一些人认为，现代社会讲个人自由，懂不懂文明礼仪没关系，只要学习好、工作好、有真本事就行了。
现代社会的确尊重个人的选择，自由度大了，然而对人的文明礼仪要求更高，因为文明礼仪是社会文明程度的重要标志。
现代社会“大雅之堂”越来越多，谁也不会愿意成为难登“大雅之堂”的人。
日本家庭教育非常重视对子女的教育。
母亲做好了饭没告诉孩子吃，孩子是不能自己先吃的。
孩子在吃饭前，必须先说一声“那就不客气了”。
孩子每次离家或归家都有一套礼仪规矩。
孩子每次出门都要和父亲、母亲说一声“我走了”，每次回家进门都要说一声“我回来了”。
日本孩子文明礼仪行为已成为他们的习惯。
在日本这个国家都有严格的礼仪习惯，更何况我们这个有着五千年文化的历史古国呢。
现在，我们国家对文明礼仪越来越重视，比如推行文明礼仪操；出版《文明礼仪普及读本》；开展“首都市民文明礼仪风采大赛”等丰富多彩的活动。
一次我在街上，看见四个八、九岁的小孩正在把盲道上的自行车移开，他们额头上的汗珠一颗接一颗地往下流，可他们无暇顾及。
看到这一幕，我想任何人都会被他们所感动。
这件事足以证明我国文明礼仪教育取得的成绩。
文明的举止，文明的行为，加上恬静、幽雅、舒适的环境，浓郁的文化氛围，会启迪莘莘学子去不断探索，求知。
好的文明礼仪习惯，可以影响你的学习，你的生活，甚至将来的一生都将受用不尽，那我们何乐而不为呢
只有具有深厚的底蕴、幽雅的谈吐、得体的举止，才能称得上真正有内涵的美。
英语名句：1、The struggle works as top-notch pivot man, is the outstanding middle-school student2、Knows the honor or disgrace, sets up the new atmosphere, the civilization in my heart3、In thinks debates the bright principle, enhances in the confrontation4、Altogether constructs the harmonious campus, altogether constructs harmoniously XX5、Knows Rong Mingru, the struggle is the new times young people6、The civilization manner good, observes the discipline good, is fastidious the health good, studies good, the physical training assiduously good, the work exercises, the unity cooperation good good, takes good care of public property good, the care collective good, is industrious and economical good7、Then youth country, few times of strength and vigor then national wealth终于弄完了
