关于习惯的英语名言
A bad beginning makes a bad ending.不善始者不善终。
A fall into a pit, a gain in your wit.吃一堑，长一智。
A fox may grow gray, but never good.江山易改，本性难移。
A friend in need is a friend indeed.患难见真情。
A miss is as good as a mile.失之毫厘，差之千里。
An eye for an eye and a tooth for a tooth.以眼还眼，以牙还牙。
An hour in the morning is worth two in the evening.一日之计在于晨。
Constant dripping wears away a stone.水滴石穿，绳锯木断。
Content is better than riches.知足者常乐。
Don't put off till tomorrow what should be done today.今日事，今日毕。
Don't put the cart before the horse.不要本末倒置。
Don't trouble trouble until trouble troubles you.不要自找麻烦。
Don't try to teach your grandmother to suck eggs.不要班门弄斧。
Do well and have well.善有善报。
Each bird love to hear himself sing.孤芳自赏。
Early to bed and early to rise makes a man healthy, wealthy and wise.早睡早起身体好。
It is never too old to learn.活到老，学到老。
It is no use crying over spilt milk.覆水难收。
It is the first step that costs troublesome.万事开头难。
It is the unforeseen that always happens.天有不测风云，人有旦夕祸福。
It is too late to grieve when the chance is past.坐失良机，后悔已迟。
It never rains but it pours.不鸣则已，一鸣惊人。
It takes three generations to make a gentleman.十年树木，百年树人。
Jack of all trades and master of none.门门精通，样样稀松。
Judge not from appearances.人不可貌相，海不可斗量。
Justice has long arms.天网恢恢，疏而不漏。
No man can do two things at once.一心不可二用。
No man is born wise or learned.没有生而知之者。
No man is content.人心不足蛇吞象。
Once bitten, twice shy.一朝被蛇咬，十年怕井绳。
One boy is a boy, two boys half a boy, three boys no boy.一个和尚挑水喝，两个和尚抬水喝，三个和尚没水喝。
One cannot put back the clock.时钟不能倒转。
Saying is one thing and doing another.言行不一。
Seeing is believing.眼见为实。
Seek the truth from facts.实事求是。
The cat shuts its eyes when stealing.掩耳盗铃。
The devil knows many things because he is old.老马识途 The die is cast.木已成舟。
We know not what is good until we have lost it.好东西，失去了才明白。
Well begun is half done.好的开始，是成功的一半。
We never know the worth of water till the well is dry.井干方知水可贵。
We shall never have friends if we expect to find them without fault.欲求完美无缺的朋友必然成为孤家寡人。
We should never remember the benefits we have offered nor forget the favor received.自己的好事别去提，别人的恩惠要铭记。
Wet behind the ears.乳臭未干。
Whatever you do, do with all your might.不管做什么，都要一心一意。
What is learned in the cradle is carried to the grave.儿时所学，终生难忘。
What's lost is lost.失者不可复得。
跪求~~~有关故事的英文哲理性名言...
All for one, one for all. 人人为我，我为人人。
[法] Dumas pre大仲马 Other men live to eat, while I eat to live. 别人为食而生存，我为生存而食。
—— Socrates 苏格拉 Easy come, easy go. 易得者亦易失。
—— Hazlitt赫斯特 Love rules his kingdom without a sword. 爱，统治了他的王国，不用一枝利剑。
—— Herbert 赫伯特 We soon believe what we desire. 我们欲望中的东西，我们很快就信以为真。
—— Chaucer乔叟 The darkest hour is that before the dawn. 黎明前的时分是最黑暗的。
—— Fuller 富勒 The longest day has an end. 最难过的日子也有尽头。
—— Howell 贺韦尔 Living without an aim is like sailing without a compass. 生活而无目标，犹如航海之无指南针。
—— J. Ruskin 鲁斯金 A bird in the hand is worth two in the bush. 手中的一只鸟胜于林中的两只鸟。
—— Heywood 希伍德 One swallow does not make a summer. 一燕不成夏。
—— Taverner 泰维纳 A man may lead a horse to the water, but he cannot make it drink. 一个人可以把马带到河边，但他不能令它饮水。
—— Heywood 希伍德 One cannot eat one’s cake and have it. 一个人不能把他的糕饼吃掉之后还留在手上。
—— Davies 戴维斯 Time is money. 时间就是金钱。
—— Benjamin Franklin富兰克林 Time and tide wait for no man. 时间不等人。
—— Scott 斯科特 There is no rose without a thorn. 没有玫瑰花是不长刺的。
—— Ray 雷 Lookers-on see most of the game. 旁观者清。
—— Smedley 斯密莱 Beggars cannot be choosers. 行乞者不得有选择。
—— Heywood 希伍德 First catch your hare. 首先必须捕获兔子，然后才能宰之。
—— Thackeray 萨克雷 Victory won’t come to me unless I go to it. 胜利是不会向我走来的，我必须自己走向胜利。
—— M. Moore 穆尔 A great man is always willing to be little. 伟大的人物总是愿意当小人物的。
—— R. W. Emerson 爱默生 Cowards die many times before their deaths. 懦夫在未死之前，已身历多次死亡的恐怖了。
—— Julius Caesar 凯撒 Anything one man can imagine, other men can make real. 但凡人能想象到的事物，必定有人能将它实现。
—— Jules Verne 凡尔纳 Early to bed and early to rise, makes a man healthy, wealthy, and wise. 早睡早起使人健康、富裕又聪明。
—— Benjamin Franklin 富兰克林 Life is just a series of trying to make up your mind. 生活只是由一系列下决心的努力所构成。
—— T. Fuller 富勒 Goals determine what you are going to be. 目标决定你将成为为什么样的人。
—— Julius Erving欧文 All human wisdom is summed up in two words ?C wait and hope. 人类所有的智慧可以归结为两个词 — 等待和希望。
—— Alexandre Dumas Pére大仲马（法国作家） It is not enough to be industrious, so are the ants. What are you industrious for? 光勤劳是不够的，蚂蚁也是勤劳的。
要看你为什么而勤劳。
—— H. D. Thoreau梭罗 You have to believe in yourself. That’s the secret of success. 人必须相信自己，这是成功的秘诀。
—— Charles Chaplin卓别林
曼德拉的英文名言
共两页。
另见英文维基语录There are many people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate. Interview (1961)Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated. Refusing to bargain for freedom after 21 years in prison, as quoted in TIME (25 February 1985)I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands. Speech on the day of his release, Cape Town (11 February 1990)I remember we adjourned for lunch and a friendly Afrikaner warder asked me the question, Mandela, what do you think is going to happen to you in this case? I said to him, Agh, they are going to hang us. Now, I was really expecting some word of encouragement from him. And I thought he was going to say, Agh man, that can never happen. But he became serious and then he said, I think you are right, they are going to hang you. Interview segment on All Things Considered (NPR) broadcast (27 April 2004)Let's hope that Ken Osterbroek will be the last person to die. Spoken shortly after Inkatha announced that they would participate in the 1994 elections. (The Bang-Bang Club p. 168)The UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians. Address at The International Day of Solidarity with the Palestinian People[1][edit] First court statement (1962)Statement on charges of inciting persons to strike illegally, and of leaving the country without a valid passport.In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolised by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.It is fit and proper to raise the question sharply, what is this rigid colour-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?Why is it that no African in the history of this country has ever had the honour of being tried by his own kith and kin, by his own flesh and blood?I will tell Your Worship why: the real purpose of this rigid colour-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be.[edit] I am Prepared to Die (1964)Statement in the Rivonia Trial, Pretoria Supreme Court (20 April 1964)I must deal immediately and at some length with the question of violence. Some of the things so far told to the Court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation, and oppression of my people by the Whites.I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war. Secondly, we felt that without violence there would be no way open to the African people to succeed in their struggle against the principle of white supremacy. All lawful modes of expressing opposition to this principle had been closed by legislation, and we were placed in a position in which we had either to accept a permanent state of inferiority, or to defy the Government. We chose to defy the law. We first broke the law in a way which avoided any recourse to violence; when this form was legislated against, and then the Government resorted to a show of force to crush opposition to its policies, only then did we decide to answer violence with violence.But the violence which we chose to adopt was not terrorism. We who formed Umkhonto were all members of the African National Congress, and had behind us the ANC tradition of non-violence and negotiation as a means of solving political disputes. We believe that South Africa belongs to all the people who live in it, and not to one group, be it black or white. We did not want an interracial war, and tried to avoid it to the last minute. If the Court is in doubt about this, it will be seen that the whole history of our organization bears out what I have said, and what I will subsequently say, when I describe the tactics which Umkhonto decided to adopt.During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal which I hope to live for. But, my lord, if needs be, it is an ideal for which I am prepared to die.The ANC has never at any period of its history advocated a revolutionary change in the economic structure of the country, nor has it, to the best of my recollection, ever condemned capitalist society.[edit] Our March to Freedom is Irreversible (1990)Friends, Comrades and fellow South Africans. I greet you all in the name of peace, democracy and freedom for all. I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands.The majority of South Africans, black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security. The mass campaign of defiance and other actions of our organization and people can only culminate in the establishment of democracyThere must be an end to white monopoly on political power, and a fundamental restructuring of our political and economic systems to ensure that the inequalities of apartheid are addressed and our society thoroughly democratized.Our march to freedom is irreversible. We must not allow fear to stand in our way. Universal suffrage on a common voters' roll in a united, democratic and non-racial South Africa is the only way to peace and racial harmony.[edit] Nobel Prize acceptance speech (1993)Nobel Peace Prize Acceptance Address(10 December 1993)We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.We stand here today as nothing more than a representative of the millions of our people who dared to rise up against a social system whose very essence is war, violence, racism, oppression, repression and the impoverishment of an entire people.I am also here today as a representative of the millions of people across the globe, the anti-apartheid movement, the governments and organisations that joined with us, not to fight against South Africa as a country or any of its peoples, but to oppose an inhuman system and sue for a speedy end to the apartheid crime against humanity.These countless human beings, both inside and outside our country, had the nobility of spirit to stand in the path of tyranny and injustice, without seeking selfish gain. They recognised that an injury to one is an injury to all and therefore acted together in defense of justice and a common human decency.Because of their courage and persistence for many years, we can, today, even set the dates when all humanity will join together to celebrate one of the outstanding human victories of our century.When that moment comes, we shall, together, rejoice in a common victory over racism, apartheid and white minority rule.That triumph will finally bring to a close a history of five hundred years of African colonisation that began with the establishment of the Portuguese empire.Thus, it will mark a great step forward in history and also serve as a common pledge of the peoples of the world to fight racism, wherever it occurs and whatever guise it assumes.In front of this distinguished audience, we commit the new South Africa to the relentless pursuit of the purposes defined in the World Declaration on the Survival, Protection and Development of Children.The reward of which we have spoken will and must also be measured by the happiness and welfare of the mothers and fathers of these children, who must walk the earth without fear of being robbed, killed for political or material profit, or spat upon because they are beggars.They too must be relieved of the heavy burden of despair which they carry in their hearts, born of hunger, homelessness and unemployment.The value of that gift to all who have suffered will and must be measured by the happiness and welfare of all the people of our country, who will have torn down the inhuman walls that divide them.These great masses will have turned their backs on the grave insult to human dignity which described some as masters and others as servants, and transformed each into a predator whose survival depended on the destruction of the other.The value of our shared reward will and must be measured by the joyful peace which will triumph, because the common humanity that bonds both black and white into one human race, will have said to each one of us that we shall all live like the children of paradise.Thus shall we live, because we will have created a society which recognises that all people are born equal, with each entitled in equal measure to life, liberty, prosperity, human rights and good governance.Such a society should never allow again that there should be prisoners of conscience nor that any person's human right should be violated.In relation to these matters, we appeal to those who govern Burma that they release our fellow Nobel Peace Prize laureate, Aung San Suu Kyi, and engage her and those she represents in serious dialogue, for the benefit of all the people of Burma.We pray that those who have the power to do so will, without further delay, permit that she uses her talents and energies for the greater good of the people of her country and humanity as a whole.Far from the rough and tumble of the politics of our own country. I would like to take this opportunity to join the Norwegian Nobel Committee and pay tribute to my joint laureate. Mr. F.W. de Klerk.He had the courage to admit that a terrible wrong had been done to our country and people through the imposition of the system of apartheid.He had the foresight to understand and accept that all the people of South Africa must through negotiations and as equal participants in the process, together determine what they want to make of their future.We live with the hope that as she battles to remake herself, South Africa, will be like a microcosm of the new world that is striving to be born.This must be a world of democracy and respect for human rights, a world freed from the horrors of poverty, hunger, deprivation and ignorance, relieved of the threat and the scourge of civil wars and external aggression and unburdened of the great tragedy of millions forced to become refugees.We do not believe that this Nobel Peace Prize is intended as a commendation for matters that have happened and passed.We hear the voices which say that it is an appeal from all those, throughout the universe, who sought an end to the system of apartheid.We understand their call, that we devote what remains of our lives to the use of our country's unique and painful experience to demonstrate, in practice, that the normal condition for human existence is democracy, justice, peace, non-racism, non-sexism, prosperity for everybody, a healthy environment and equality and solidarity among the peoples.Moved by that appeal and inspired by the eminence you have thrust upon us, we undertake that we too will do what we can to contribute to the renewal of our world so that none should, in future, be described as the wretched of the earth.[edit] Victory speech (1994)Announcing the ANC election victory, Johannesburg (2 May 1994)My fellow South Africans — the people of South Africa:This is indeed a joyous night. Although not yet final, we have received the provisional results of the election, and are delighted by the overwhelming support for the African National Congress.To all those in the African National Congress and the democratic movement who worked so hard these last few days and through these many decades, I thank you and honour you. To the people of South Africa and the world who are watching: this a joyous night for the human spirit. This is your victory too. You helped end apartheid, you stood with us through the transition.I watched, along with all of you, as the tens of thousands of our people stood patiently in long queues for many hours. Some sleeping on the open ground overnight waiting to cast this momentous vote.This is one of the most important moments in the life of our country. I stand here before you filled with deep pride and joy: — pride in the ordinary, humble people of this country. You have shown such a calm, patient determination to reclaim this country as your own, - and joy that we can loudly proclaim from the rooftops — free at last!Tomorrow, the entire ANC leadership and I will be back at our desks. We are rolling up our sleeves to begin tackling the problems our country faces. We ask you all to join us — go back to your jobs in the morning. Let's get South Africa working. 这里放不下，自己去找吧。
有关钱钟书的名言
钱钟介 钱钟书(1910—1998)，现代文学研究家家，字默存，号槐聚用笔名中书君，江苏无锡人。
因他周岁“抓周”时抓得一本书，故取名“钟书”。
钱钟书出生于诗书世家，自幼受到传统经史方面的教育，中学时擅长中文、英文，却在数学等理科上成绩极差。
报考清华大学时，数学仅得15分，但因国文、英文成绩突出，其中英文更是获得满分，于1929年被清华大学外文系破格录取。
在这一时期，他刻苦学习，广泛接触世界各国的文化学术成果。
1933年大学毕业。
1935年和作家、翻译家杨绛结婚。
同年考取公费留学生资格，在牛津大学英文系攻读两年，又到法国巴黎大学进修法国文学一年，于1938年回国。
曾先后在多所大学任教。
钱钟书深入研读过中国的史学、哲学、文学经典，同时不曾间断过对西方新旧文学、哲学、心理学等的阅览和研究，著有多部享有声誉的学术著作。
他的散文和小说也很出色，特别是长篇小说《围城》，才情横溢，妙喻连篇，可谓家喻户晓。
钱钟书从小就聪明过人，但他的天赋主要表现在文学上。
他喜欢随心所欲地自由发挥，特别不愿意按部就班地逻辑推理，因此对数、理、化等课程深恶痛绝。
钱钟书进入中学读书后逐渐喜欢上了英语。
钱钟书所在的中学是美国圣公会办的教会学校，大部分课程都是用英文讲授。
他的英语成绩很好，但是他从不上英语课，也不看英语教科书，上课也不记笔记，而是低头看外文原版小说。
因此，他的英文几乎完全靠自学，充分表现了他卓异的语言天赋。
尽管学习成绩很好，但在生活方面，钱钟书确实有点“痴气”。
比如，他总分不清东西南北，一出门就分不清方向；穿衣服不是前后颠倒，便是内外不分。
最出洋相的是上体育课，作为领队，他的英语口令喊得相当宏亮、准确，但他自己却左右不分，不知道该怎么办。
口令喊对了，自己却糊里糊涂不会站，常常闹得全班哄堂大笑，自己却莫名其妙。
聪明过人却又时常“糊涂”，这就是叫人难以捉摸的钱钟书。
钱钟书学识渊博，记忆力惊人。
在清华大学读书时，他就与吴晗、夏鼐被誉为清华“三才子”。
与陈衍老人的交往更体现了这一点。
陈衍，号石遗，晚清“三大诗人”之一，在当时的诗坛上占有重要地位。
石遗老人对当时的诗人学者甚少许可，但是对钱钟书却另眼相看。
每年寒暑假钱钟书从清华回无锡，石遗老人都要邀他去自己家。
有一次，石遗老人说起清末大诗人王运：“王运人品极低，仪表亦恶，世兄知之乎?”钱钟书对曰：“应该是个矮子。
”石遗笑说：“何以知之?”钱钟书说：“王死时，沪报有滑稽挽联云‘学富文中子，形同武大郎’，以此得之。
”石遗老人点头称是。
又说王运的著作只有《湘军志》可观，其诗可取者很少，他的《石遗室诗话》中只采用某两句，但已记不起是哪两句了。
钱钟书马上回答：“好像是‘独惭携短剑，真为看山来’”。
石遗老人不由得惊叹：“世兄真是好记性!” 钱钟书先生作为著名的作家和学者，成就举世瞩目。
晚年的钱钟书闭门谢客，淡泊名利，其高风亮节为世人所称道。
有位外国记者曾说，他来中国有两个愿望：一是看万里长城，二是看钱钟书。
他把钱钟书看成了中国文化的象征。
还有一个外国记者因为看了钱钟书的《围城》，想去采访钱钟书。
他打了很多次电话，终于找到了钱钟书。
钱钟书在电话里拒绝了采访的请求，并说：“假如你吃了一个鸡蛋觉得不错，又何必要认识那个下蛋的鸡呢
”中央电视台开辟了一个面对大众的颇受欢迎的《东方之子》栏目，许多人拚死往里钻，以一展“风采”为荣，但当节目制作人员试图去采访钱钟书时，却遭到了他坚决的拒绝。
美国一所著名的大学想邀请他去讲学，时间是半年，两周讲一次，一次40分钟，合起来大约是8个小时的时间，而给予的报酬是16万美元，但钱钟书丝毫不为所动。
还有人在巴黎的《世界报》上著文称：中国有资格荣膺诺贝尔文学奖的，非钱钟书莫属。
钱钟书对这个评价不但不表示接受，反而在《光明日报》上写文章质疑诺贝尔文学奖的公正性。
1998年12月19日上午7时38分，钱钟书先生因病在北京逝世，享年88岁。
按照钱钟书先生遗愿，先生后事一切从简，遗体由两三个亲人送别就行了，不举行任何悼念仪式，不保留骨灰，并恳辞花篮、花圈。
火化当天，在现场送行的，始终只有20多个人，包括钱钟书的女婿、外孙、外孙女，他的学生，以及学生的学生，一些朋友。
还有一些人是听说后自愿赶来的。
钱钟书的遗孀、著名学者杨绛把一小朵紫色的勿忘我和白玫瑰放在钱钟书的身体上。
火化间的门关上时，别人劝她离开，她说：“不，我要再站两分钟。
”她眼睛里隐隐有泪花。
钱钟书的遗体火化后，根据他生前的意愿，骨灰就近抛洒。
“这样的大学者，代表了一个时代。
如果大家都知道了，光海外来的，可能就会有上千吧
”社科院外文所的薛先生说，“钱钟书走了，我们还是读他的书吧。
先生就活在书里。
”
两仪式的日文名字
両仪式「りょう ぎ しき」ryou gi shiki ：（空の境界「からのきょうかい」，音kara no kyoukai）是日本作家于1998年10月至1999年5月间在同人社团“竹帚”的网页上每月连载一回的轻小说
奥运会的格言是什么
1920年，国际奥委会将其正式确认“更快、更高、更强（英文：Faster，Higher，Stronger）”为奥林匹克格言，在1920年安特卫普奥运会上首次使用。
此后，奥林匹克格言的拉丁文“Citius, Altius, Fortius”出现在国际奥委会的各种出版物上。
奥林匹克格言充分表达了奥林匹克运动所倡导的不断进取、永不满足的奋斗精神。
虽然只有短短的六个字，但其含义却非常丰富，它不仅表示在竞技运动中要不畏强手、敢于斗争、敢于胜利，而且鼓励人们在自己的生活和工作中不甘于平庸、要朝气蓬勃、永远进取、超越自我，将自己的潜能发挥到极限。
这一格言是顾拜旦的好友、巴黎阿奎埃尔修道院院长迪东（Henri Didon）在他的学生举行的一次户外运动会上，鼓励学生们时说过的一句话，他说：“在这里，你们的口号是：更快、更高、更强。
”顾拜旦借用过来将这句话用于奥林匹克运动。
他曾经对此作出自己的理解，这或许是对奥林匹克精神最好的阐释：The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well.（“奥运会最重要的不是胜利，而是参与；正如在生活中最重要的事情不是成功，而是奋斗；但最本质的事情并不是征服，而是奋力拼搏。
”）
