篇一：大雁塔英文导游词The Big Wild Goose Pagoda
The Big Wild Goose Pagoda
Good morning, ladies and gentlemen. I’m your local guide . Here we arrive at the Big Wild Goose Pagoda. This is the Cultural coordinate of the Qujiang New District and a Landmark Building in the ancient city of Xi'an. The sceneries are including the big wild goose pagoda, the da ci’en temple and the south and north squares.
In the center of the south square is the bronze statue of Monk Xuan Zang.Wearing a cassock, holding the staff, presenting a imposing appearance, we can simplely imagine , the master xuan zang are on a hard journey , firmly in pursuit of truth. Behind it are the da ci’en temple and the big wild goose pagoda.玄奘铜像
Originally built in the Sui Dynasty, the temple was named Wulou Temple. Then, Crown Prince Li Zhi of the Tang Dynasty, in order to commemorate his mother, sponsored a repair project on the temple and named it Da Ci’en Temple. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built in the Ming Dynasty. But now it covers only one seventh of the original area it did in the Tang Dynasty.大慈恩寺来名 损毁 再建
Now look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. In the ancient times the Buddhist temples were usually built among the mountains.三门
Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are the (characteristic) landmarks of a temple. They were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk.钟鼓楼
The Great Hall is the center of the temple. Inside it, there are three buddhas of Sakyamuni. The one in the middle is called Fashen Buddha, which means the truth and law. The one on the west side is called Baoshen Buddha, and the one on the east side is called Yingshen Buddha. 大雄宝殿
After we visiting the great hall, we come to another core building--- the doctrine chamber(法堂)where the amitabha buddha is worshiped. It is said that at the word of the amitabha buddha, one will be led to paradise upon his death. This
rubbing is called “xuan zang on his way back to chang’ an”. (负芨图) With rolls of scriptures on his back, a pair of straw sandals on his feet and an oil lamp on top of the rolls, xuan zang is making his way back to the capital.
Well, let’s know something about the famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India studying Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes of Buddhist scriptures. His “travel in the western regions” was based on what he had witnessed in about 128 countries and regions. And Xuan zang stayed in the da ci’en temple for 12years and translated more than 1000 volumes of buddhist scriptures. In prise of the master’s dedication to buddhism, emperor tai zong and the crown prince li zhi respectively built two famous tablets for him. 玄奘简介 经书 两个碑
Now we come to the foot of the Big Wild Goose Pagoda. Originally the pagoda was a five-story construction. And then it increased to be ten stories. But the war made the pagoda almost to ruins, so it was rebuilt with a seven-story structure. This pagoda is an architectural marvel. It was built with layers of bricks but without any cement in between. It’s indeed a good reflection of people’s wisdom and talent in ancient China.//大雁塔的结构简介
Well, Engraving autographs on the walls of the Big Wild Goose Pagoda became the custom in the Mid-tang Dynasty. All the successful candidates who passed the imperial examinations would climb up the pagoda and write poems and inscriptions to indicate that he would have a soaring career in the future. The poem from the famous poet bai juyi is especially widely known by us. Now we can still climb the pagoda and enjoy the sight of the old capital.雁塔题名
On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time. The square is also surrounded by architectural imitations of Tang Dynasty. What’s more, it is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city. 南广场
Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. It has many new records: the largest movie on water screen in the world, the first theme park of five senses which includes sight, sound, taste, touch and smell (五
感主题公园), the biggest outdoor fragrance project (室外芳香工程) in the world ad the biggest reproduction of the Tang royal garden in China. If you are interest in that, we can also have a visit this afternoon. 大唐芙蓉园
Ok, everyone, so much for this today. We still have some free time. We’ll leave at 2 o’clock, so please do not be late! And I’ll stay here, if you have any questions, you can ask me. By the way, watch your step please! Ok, it’s your turn. You can look around and enjoy yourselves. Thank you for lestening.
篇二：大雁塔及曲江旅游区英文导游词
The Da Yan Pagoda and Qujiang Area
Good morning, ladies and gentlemen. I’m your local guide.Adela. Today we are going to visit Da Yan Pagoda, also called The Big Wild Goose Pagoda. It is located in Qujiang Area, and in Da Ci'en Temple in the south of Xi'an. Here we arrive at the famous Buddhist spot–Da Ci’en temple and Da Yan Pagoda.
First I will give you some introduction to this temple.
Originally built in the Sui Dynasty, the temple was named Wulou Temple. During Tang dynasty, in order to honor the memory of his mother,Tang Emperor Gao Zong, Li Zhi , ordered a repair project on the temple and named it Da Ci’en Temple (the temple of thanksgiving). This temple was one of the largest in Chang’an in the Tang Dynasty. It was a typical Mahayana temple for the royal family. The Da Ci’en temple was destroyed in a war at the end of the Tang Dynasty. Only the pagoda was left intact. The present buildings in the temple were built successively in the Ming Dynasty. But now it covers only one seventh of the original floor area it did in the Tang Dynasty.
Now please turn back to look at the 3 main entrance gates. In Chinese, we call it “Shan men” means mountain gate. It is because in the ancient times the Buddhist temples were usually built among the mountains.
Walking north forwards, there are two small buildings. The one on the east side houses a bell, and the one on the west side houses a drum. The bell and drum towers are two corresponding buildings. They are the typical landmarks of a temple. The drum and the bell were used to mark time for the monks in the temple. The bell is rung in the morning and the drum is struck at dusk. The Great Hall of Buddha is on the platform in the center of the temple in front of us. Inside the great Hall, there are three incarnations of Sakyamuni, who was the founder of Buddhism . The one in the middle is called Fashen Buddha, which means an embodiment [im'b?dim?nt] of truth and law. The one on the west side is called Baoshen Buddha, which means a perfect Buddha after self-cultivation, and the one on the east side is called Yingshen Buddha, which means a changeable and guiding Buddha.
Before we move to the pagoda, let’s know something about a famous monk in Chinese history, Xuan Zang. He was both a great translator and traveler. He had spent 17 years in India to study Buddhism. And when he came back to Chang’an, he had taken back more than 600 volumes['v?lju:m] of Buddhist scriptures from India. He was indeed a great contributor the Buddhist cultural exchanges between India and china in ancient times.
Now we come to the foot of the Da Yan Pagoda. Originally the pagoda was a five-story construction, 60 meters high. Because of the decay [di'kei] of its rammed -earth and bricks, the pagoda increased to ten stories when it was under reconstruction in 704. However, the winds of war in the years to come brought the pagoda almost to ruins废墟, which in turn resulted in the construction of a seven-story structure with a height of 64 meters. This storied pagoda is an architectural marvel /wonder. It was built with layers of bricks but without any cement [si'ment]水泥in between. The pagoda is characterized by its towering height, structural compactness结构紧凑, imposing appearance and unaffected style. It’s indeed a good reflection of people’s wisdom and talent in ancient China.
There is also an interesting story about the name of the pagoda. According to ancient stories of Buddhists, there were two branches, for one of which eating meat was not a taboo. One day,
they couldn't find meat to eat.Upon seeing a group of big wild goose flying by, a monk looked up at the sky and said , “Our beloved Buddha, the Great and Merciful , will give us some meat!” At that moment, the leading wild goose broke its wings and fell to the ground. All the monks were puzzled by this, and they believed that the Buddha showed his spirit to order them to be more pious. They also set up a pagoda where the wild goose fell and stopped eating meat. And called it the Wild Goose Pagoda.
The Da Yan Pagoda that greets us today was actually modeled after its Indian style. It was given the same name in memory of Xuan zang and in praise of Buddhism. After about half a century, the pagoda at Jianfu Temple was built. The two pagodas face each other over a distance, and have different styles. Since the one in Jianfu Temple is smaller than the Wild Goose Pagoda, it is often called the Small Wild Goose Pagoda. Oppositely, this pagoda is called the Big Wild Goose Pagoda.
Engraving autographs on the walls of the Da Yan Pagoda became the custom in the Mid-tang Dynasty. All the enrolled candidates ['k?ndideit]考生who successfully passed the highest imperial examinations would first go boating on the Qu Jiang Lake and enjoy banquets in the Apricot Garden. Then they would visit the pagoda and carve their autographs on its walls. This forecast a successful career in the future. Now we can still climb the pagoda and enjoy the sight of the old capital.
On the top you can have a bird’s view of Xi’an and also a view of the gardens around. To the north of the pagoda, there is the largest public square in Xi’an and also in China. Everyday we can see the largest music fountain playing there at a certain time.This music fountain is located in the Pagoda Square,which is one of the biggest squares in Asia.And it’s not only possesses the biggest music fountain in the world, but also surrounded by architectural imitations [imi'tei??n] of Tang Dynasty. It is 218 metres long from east to west, and 364 metres wide from south to north..It is not only provides citizens with leisure space, but also improves the environment and enhances the overall image of the city.
Not far from the pagoda, we can see another beautiful garden that is the Tang Paradise. It is a cultural theme park in the Tang style of an original royal garden. And it is the largest scale of garden modeled on the Tang Style in China. And it also boasts many new records: the largest movie on water screen in the world, the first theme park of five senses (sight, sound, taste, touch and smell) (五感主题公园), the biggest outdoor fragrance project (室外芳香工程) in the world ad the biggest reproduction of the Tang royal garden complex in China. If you are interest in that, we can also have a visit this afternoon.
Ok, everyone, so much for this today. We still have some free time. So next, you may look around and take some pictures. We’ll leave at 11o’clock, so please don’t be late. You know I will miss you. And I’ll stay here, if you have any question, please ask me. By the way, watch your step please! So next, it’s your turn. Enjoy yourself and thank you for listening.
西安大雁塔英语导游词
As the symbol of the old—line Xian， Big Wild Goose Pagoda is a well—preserved ancient building and a holy place for Buddhists。 It is located in the southern suburb of Xian City， about 4 kilometers （2。49 miles） from the downtown of the city。 Standing in the Da Ci'en Temple complex， it attracts numerous visitors for its fame in the Buddhist religion， its si—mp—le but appealing style of construction， and its new square in front of the temple。 It is rated as a National Key Cultural Relic Preserve as well as an AAAA Tourist Attraction。
This attraction can be divided into three parts： the Big Wild Goose Pagoda， the Da Ci'en Temple， and the North Square of Big Wild Goose Pagoda。
Big Wild Goose Pagoda
Originally built in 652 during the reign of Emperor Gaozong of the Tang Dynasty （618—907）， it functioned to collect Buddhist materials that were taken from India by the hierarch Xuanzang。
htmlXuanzang started off from Chang'an （the ancient Xian）， along the Silk Road and through deserts， finally arriving in India， the cradle of Buddhism。 Enduring 17 years and traversing 100 countries， he obtained Buddha figures， 657 kinds of sutras， and several Buddha relics。 Having gotten the permission of Emperor Gaozong （628—683）， Xuanzang， as the first abbot of Da Ci'en Temple， supervised the building of a pagoda inside it。 With the support of royalty， he asked 50 hierarchs into the temple to translate Sanskrit in sutras into Chinese， totaling 1，335 volumes， which heralded a new era in the history of translation。 Based on the journey to India， he also wrote a book entitled 'Pilgrimage to the West' in the Tang Dynasty， to which scholars attached great importance。
First built to a height of 60 meters （197 feet） with five stories， it is now 64。5 meters （211。6 feet） high with an additional two stories。 It was said that after that addition came the saying—'Saving a life exceeds building a seven—storied pagoda'。 Externally it looks like a square cone， si—mp—le but grand and it is a masterpiece of Buddhist construction。 Built of brick， its structure is very firm。 Inside the pagoda， stairs twist up so that visitors can climb and overlook the panorama of Xian City from the arch—shaped doors on four sides of each storey。 On the walls are engraved fine statues of Buddha by the renowned artist Yan Liben of the Tang Dynasty。 Steles by noted calligraphers also grace the pagoda。
As for the reason why it is called Big Wild Goose Pagoda， there is a legend。 According to ancient stories of Buddhists， there were two branches， for one of which eating meat was not a taboo。 One day， they couldn't find meat to buy。 Upon seeing a group of big wild geese flying by， a monk said to himself： 'Today we have no meat。 I hope the merciful Bodhisattva will give us some。' At that very moment， the leading wild goose broke its wings and fell to the ground。 All the monks were startled and believed that Bodhisattva showed his spirit to order them to be more pious。 They established a pagoda where the wild goose fell and stopped eating meat。 Hence it got the name 'Big Wild Goose Pagoda'。
Da Ci'en Temple
Da Ci'en Temple is the home of Big Wild Goose Pagoda。 In 648， to commemorate the dead virtuous queen， royalty ordered the building of a temple named 'Ci'en' （Mercy and Kindness）， for which the status and scale far exceeded all others。 Today， with an area of 32，314 square meters （38，648。5 square yards）， one seventh of the original area， it still retains its grandeur。
Before the temple， there stands a statue of hierarch Xuanzang， the meritorious hierarch。 Walking on and acroa small bridge， visitors will see the gates of the temple。 With guarding lions， the temple seems stately for lions were said to function as talismans。
Entering the temple you will see two buildings—Bell Tower in the east and Drum Tower in the west。 Inside the Bell Tower hangs an iron bell 15 tons （14。76 grotons） in weight。 It was molded in 1548 in the Ming Dynasty （1368—1644）。 Along the central axis are arranged the Hall of Mahavira， Sermon Hall， Big Wild Goose Pagoda， and the Hall of Xuanzang Sanzang。 In the Hall of Mahavira are three carved statues of Sakyamuni， and 18 arhats as well as Xuanzang。 The Sermon Hall is where Buddhist disciples would listen to a sermon。 A bronze statue of Amitabha is dedicated and a Buddha statue is collected by Xuanzang as oblation。 The Hall of Xuanzang Sanzang is north of Big Wild Goose Pagoda。 In this hall are Xuanzang's relic and a bronze statue of a seated Xuanzang。 The inner wall is chiseled with murals depicting this hierarch's story。 Renowned as the contemporary Dunhuang Buddhist storehouse praised by UNESCO， it is the biggest memorial of Xuanzang。
中央电视台2016“寻找最美教师”大型公益活动颁奖典礼，讲述中国好老师用教育改变人生、改变贫困，突出展现时代教师新形象。下面是语文迷网整理的关于最美教师的先机事迹材料，供大家参考选择。
2016“寻找最美教师”个人事迹材料【1】
孟祥彬9月10日，央视综合频道、科教频道将播出2016“寻找最美教师”大型公益活动颁奖晚会。活动评选出10位“最美教师”和一个“最美教师团体”。自2011年至今，“寻找最美教师”大型公益活动已成为央视品牌栏目之一，让人们认识了大量为教育事业和孩子无私奉献、理想信念坚定、道德情操高尚、有扎实学识和仁爱之心的优秀教师典型。
佳木斯一中教师孟祥彬，人称“老孟”。老孟其实并不老，当年学生给他起这爱称时，他不过29岁。2003年，刚刚送走高三毕业班的老孟，由于一位老师工作调动，他继续留在高三，接手了这个老师的班。调走的班主任深受学生爱戴，据说当时去火车站送别时，全班同学都痛哭失声。后来回到班里，全班同学与前任班主任的巨幅合影就挂在黑板旁边，班长更是把前班主任的照片立在自己课桌醒目的位置。面对这一切，孟祥彬的压力可想而知。但他并无怨言，为了拉近和孩子们的距离，他找每一个孩子谈心，和他们聊前任班主任的好，聊各自的学习、生活和理想。一个月，他和全班60多个学生谈了个遍。学生们逐渐开始向他敞开了心扉。后来学生们说，高三遇到老孟是他们最大的幸运。
高三没有晚自习，可很多家长说孩子在家学习状态不好，老孟征求了同学、家长和学校的意见，让学生们在校自习，从晚上6点半到10点，他每天都陪在学生的身边。有的学生说，当我想放松想玩的时候，看看老孟，我就又有了坚持下去的毅力。老孟一边严谨地督促着学习，一边也让学生看到他细腻的一面。学生发烧，老孟总能第一时间送上热水和退烧药;学生没吃早饭，也总能在第一节课后吃上老孟给买的早餐;学生情绪低落了，老孟总会耐心地一次一次与他们谈心。他做的'这一切，学生们看在眼里，更感动在心里。
让孟祥彬既开心又有些不好意思的是，有一次运动会上，他们班走队列时，孩子们身上穿的衣服特别醒目，因为在每个孩子的胸前都清一色地印着老孟的照片。学生们一个个特别自豪地说，我们这不是个人崇拜，我们这是对老孟深深的爱!孟祥彬记得，在2004年的9月，他接到一封已经毕业的学生来信，打开信封，是一张照片，照片上是一个考取西安一所高校的女孩站在大雁塔下，女孩穿的正是那件印着老孟照片的T恤。孩子在信里说：老师，您知道吗?别人都以为我衣服上印着的是哪个明星呢，却不知道这是我最敬爱的老师，最让我骄傲的老师!看着这封信，老孟的眼睛湿润了。他记得那一年，就是这个他只带了一年高三的班级，全班高考成绩位列年级第一，那届学生也成了他永远的朋友。
在佳木斯一中，大家都知道老孟是那种把自己当超人的老师。他有个头疼脑热，基本从不去医院看病。工作十多年，有病的时候，他能挺就挺，挺不过去就自己给自己打点滴，医生不让他多用抗生素，他说，这样见效。
2016“寻找最美教师”个人事迹材料【2】
姜梦云，女，汉族、1977年出生，本科学历，1996年参加工作，现任小学语文高级教师。
姜老师扎根农村、默默耕耘、忘我工作、无私奉献，已经在农村教育战线上工作了16个春秋。她16年如一日，以校为家，一直工作在教学第一线，长期担任小学毕业班语文。她师德高尚，模范履行教师职责，热爱学生，团结同志，忘我工作，无私奉献，为农村的教育事业呕心沥血，教育、教学成效显著，是位德才兼备的优秀教师。
十六年来，姜老师在平凡的教学岗位上做出了不平凡的事迹。其主要事迹如下：
一、默默耕耘、不断钻研1996年9月，姜老师踏上了农村小学教育的“三尺讲台”。从那时起，她就把人生的坐标定在了为教育献身的轨迹上。她热爱教育事业、热爱教师职业、热爱每一个学生，把自己的事业看得神圣无比。为了做好教师这项神圣的工作，她始终坚持不断地学习，坚持阅读有关教育学、心理学方面的书籍和教育教学刊物，虚心学习老教师的教育教学
二、细心关爱，耐心帮助教师对学生的爱源于母爱，却盛于母爱。因为老师对学生的这种细心的爱，是一种理性的爱，它能唤醒学生身上一切美好的东西，激发他们扬帆前进。姜老师在教育教学工作中，练就了一双敏锐的眼睛、养成了一颗细微的心，能及时发现学生身上的问题、存在的异样，并能及时纠正、教育、培养，使之沿着健康的道路前行。在姜老师所在的班级里，始终洋溢着一股暖流，似一团和风细雨，感染着整个班级，渗透到每个学生的心中。比如，班里有个女孩叫李亚军。她学习很好，可就是不敢在同学面前发言，是班里有名的“胆小生”。为了帮助她练习胆量，姜老师课上经常提问她一些很容易的问题，并且课下经常找她谈心，鼓励她。当发现她的英语很好时，就在学校每周一句的英语学习中，让她带着大家朗读。渐渐地，语文课上的一分钟演讲，她也能够大胆地走上台来。后来李亚军同学的学习更是突飞猛进，还当上了姜老师精挑细选的课代表。看着孩子们的成长，她心里有说不出的喜悦。姜老师的细心关爱就像水一样载歌载舞，使班内的“鹅卵石”们日臻完美。
这样的例子在姜老师身上很多很多，她时刻把德育工作放在教学工作的首位，既教书又育人，使班上的孩子都能够全面发展，健康成长。她经常挂在嘴边的一句话就是“教学无小事，育人需精心”。
三、恪尽职守、任劳任怨任教十六年来，姜老师始终默默耕耘在“三尺讲台”。她恪尽职守、任劳任怨、不求回报、只讲奉献。历年来，她所担任的学科在全县区组织的统考中总是名列前茅，她辅导的学生在各级竞赛中多次获奖，2011年，在全县小学毕业统考中，她所任教的语文获得第一名。她本人也荣获了“优秀班主任”、“优秀教育工作者”、“骨干教师”等光荣称号。姜老师献身教育、甘为人梯，用自己坚实的臂膀托起学生攀登新的高峰;甘愿化春蚕，用才能让知识与智慧延伸;甘愿当园丁，用爱心和汗水培育桃李芬芳。日复一日的平凡岁月，默默耕耘的无悔人生，她凭着对教育事业执着的追求和强烈的责任感，在“三尺讲台”上书写自己的完美人生，她是教育战线上一颗璀璨的明星，是值得大家学习的好榜样，是完美的乡村教师。
