尊重文化的英文演讲稿

时间：2016-09-04 04:57

关于中国文化的英语演讲(多篇)

cultural difference between West and East()~ Everything is relative, cultural difference being no exception. Culture, as the total pattern of human behavior and its products, oversteps geographical limits and historical conditions in many ways, and it is characterized by its strong penetrativeness and fusibility. The advancement of the globalized economy and the rapidity and ease of modern communication, transportation, and mass media have resulted in an ever increasing exchange between cultures, unprecedented in scale, scope, and speed. Consequently, an increase in universality and a reduction in difference between cultures is an inevitable trend. It is no surprise to see phenomena characteristic of one culture existing in another. As a result, some people even fear that the world will become a dull place when all the different nationalities behave exactly alike. Nevertheless, the “cultural sediment formed through long-range accumulation is not to be easily removed, and the cultural tradition handed down from generation to generation shows great consistency and continuity. The cultures of different regions and nations still have their own distinctive peculiarities, and therefore significance still needs to be attached to the study of the individualities of different cultures against the background of their universality.

急求一篇关于以下任一主题的英文演讲稿

Globalization: Challenges and Opportunities for China's Younger Generation全球化：中国年轻一代所面临的机遇与挑战Good morning, Ladies and Gentlemen. Today I’m very happy to be here to share with you some of my thoughts on the topic of Globalization. And first of all, I would like to mention an event in our recent history.女士们、先生们，早上好。

很高兴今天能在此就“全球化”这一主题来和大家谈谈我的想法。

首先，我要提到的是近代史上的一件大事。

Thirty years ago, American President Richard Nixon made an epoch-making visit to China, a country still isolated at that time. Premier Zhou Enlai said to him, “Your handshake came over the vastest ocean in the world - twenty-five years of no communi-cation.” Ever since then, China and America have exchanged many handshakes of various kinds. The fundamental implication of this example is that the need and desire to communicate across differences in culture and ideology is not only felt by the two countries but by many other nations as well.三十年前，美国总统理查德·尼克松来中国进行了具有划时代意义的访问，那时中国正受到美国孤立。

周恩来总理对他说了这样一番话：“你与我的握手越过了世界上最为辽阔的海洋，这个海洋就是互不交往的25年。

”自从那以后，美国和中国已经握过多次不同的手。

这一事件充分表明:不同文化、不同意识形态之间的交流不仅仅是两个国家的需要和愿望，也是更多其它国家的心声。

和平与繁荣已成为全世界共同奋斗的目标。

如此强大趋势的“全球化”正应证了E. M. 福斯特的那句话：“但求沟通

”With the IT revolution taking place, traditional boundaries of human society fall away. Our culture, politics, society and commerce are being sloshed into a large melting pot of humanity. In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe. We have begun to realize that a world spanided cannot endure.随着IT产业的出现，传统的人类社会分界线也随之消失。

我们的文化、政治、社会和商业都被放入一个人性的大熔炉里。

在这个互相联系的世界里，没有局外人，任何地区性的不稳定因素都可能波及全世界。

我们已意识到一个分裂的世界是无法长存的。

China is now actively integrating into the world. Our recent entry to the WTO is a good example. For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order. From the precarious role in the world arena to our present WTO membership, we have come a long way.中国现在正积极地融入世界，前不久加入世贸就是一个很好的例子。

几十年来，我们总是以自立为荣，但是现在我们意识到了参与和促成更为广阔的经济秩序的重要性。

从世界舞台上的一个不稳定角色到如今的世贸组织成员，我们走过了一段漫长的路。

But what does the way ahead look like? In some parts of the world people are demonstrating against globalization. Are they justified, then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables developed nations to swallow the developing nations’ wealth in debts and interest. Globalization, they argue, should be about an earnest interest in every other nation’s economic health.但是前方的路又将如何

世界上部分国家的人民示威游行，反对全球化。

那么，他们责怪世界全球化有道理吗

他们又说，全球化只能使发达国家通过债务与利息吞并发展中国家的财富，而不是缩短贫富之间的差距。

全球化，他们认为，应该是对其它国家经济健康的一种关注。

We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity. This has become a reality. Multinational corporations are seeking the lowest cost, the largest market, and the most favorable policy. They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market place and a devastating presence to local businesses.卡尔·马克思提醒我们，资本跨越国界，便会逃离对象国政治实体的管制，这一点已成为现实。

跨国公司一直在实行寻求最低成本、最大市场和最多收益的政策。

他们常常在政府做决定时施加强大的影响力，在全球市场上无情地扩张并在地区贸易中形成极强的杀伤力。

For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all.对于中国来说，仍然是挑战居多。

我们如何确保从计划经济向市场经济平稳过渡

如何建立一个足够健全、足够广泛的法制体系来适应一个生机勃勃的社会的需要

如何在这个日益同化的世界中保持我们的文化特性

还有，如何树立我们这个爱好和平的国度的良好形象

全球化所牵涉的问题关系到我们大家。

Like many young people my age in China, I want to see my country get prosperous and enjoying respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our minds to bigger issues. And there might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. And this is also one of the thoughts that came to me while preparing this speech. Thank you!和中国的许多同龄人一样，我期待着我的祖国变得繁荣，受到国际社会的尊重。

但是对我来说，仅仅爱国是不够的，我们年轻人多做一些冷静的思考，把视野拓展到更大的问题上，这才是最为重要的。

也许回答那些诸如全球化的问题并不是件容易的事，但是我们可以关注它们，对它们做一些认真的思考，这是我们迎接所有机遇和挑战的准备工作的第一步，这也是我准备这次演讲比赛时时刻刻的想法之一。

谢谢

As we can see today, environmentalists from different countries are making joint efforts to address the issue of global warming, economists are seeking solutions to financial crises that rage in a particular region but nonetheless cripple the world economy, and politicians and diplomats are getting together to discuss the issue of combating terrorism. Peace and prosperity has become a common goal that we are striving for all over the world. Underlying this mighty trend of global communication is the echo of E. M. Forster's words Only connect!With the IT revolution, traditional boundaries of human society fall away. Our culture, politics, society and commerce are being sloshed into one large melting pot of humanity. In this interlinked world, there are no outsiders, for a disturbance in one place is likely to impact other parts of the globe. We have begun to realize that a world divided cannot endure.China is now actively integrating into the world. Our recent entry to the WTO is a good example. For decades, we have taken pride in being self-reliant, but now we realize the importance of participating in and contributing to a broader economic order. From a precarious role in the world arena to our present WTO membership, we have come a long way.But what does the way ahead look like? In some parts of the world people are demonstrating against globalization. Are they justified, then, in criticizing the globalizing world? Instead of narrowing the gap between the rich and the poor, they say, globalization enables the developed nations to swallow the developing nations' wealth in debts and interest. Globalization, they argue, should be about a common interest in every other nation's economic health. We are reminded by Karl Marx that capital goes beyond national borders and eludes control from any other entity. This has become a reality. Multinational corporations are seeking the lowest cost, the largest market, and the most favourable policy. They are often powerful lobbyists in government decision-making, ruthless expansionists in the global market and a devastating presence to local businesses.For China, still more challenges exist. How are we going to ensure a smooth transition from the planned economy to a market-based one? How to construct a legal system that is sound enough and broad enough to respond to the needs of a dynamic society? How to maintain our cultural identity in an increasingly homogeneous world? And how to define greatness in our rise as a peace-loving nation? Globalization entails questions that concern us all. Like many young people my age in China, I want to see my country get prosperous and enjoy respect in the international community. But it seems to me that mere patriotism is not just enough. It is vitally important that we young people do more serious thinking and broaden our mind to bigger issues. There might never be easy answers to those issues such as globalization, but to take them on and give them honest thinking is the first step to be prepared for both opportunities and challenges coming our way. This is also one of the thoughts that came to me while preparing this speech.

求一些名人励志英语演讲稿，不要太长的。

名人励志英语演讲稿Most people would like to be popular with others, but not everyone can achieve this goal. What is the secret to popularity? In fact, it is very si-mp-le. The first step is to improve our appearance. We should always make sure that we stay in good shape and drewell. When we are healthy and well-groomed, we will not only look better but also feel better. In addition, we should smile and appear friendly. After all, our facial expression is an important part of our appearance. If we can do this, people will be attracted to our good looks and impressed by our confidence.Another important step is developing more consideration for others. We should always put others first and place their interests before our own. It's also important to be good listeners; in this way people will feel comfortable enough to confide in us. However, no matter what we do, we must not gossip. Above all, we must remember to be ourselves, not phonies. Only by being sincere and respectful of others can we earn their respect. If we can do all of the above, I am sure popularity will come our way.如何才能受人欢迎大部分的人都想受人欢迎，但是并非每个人都能达到目标。

受欢迎的秘诀何在?事实上是很简单的。

步骤一，先改善我们的外表。

我们得确保自己很健康，并且穿着体面。

当我们既健康又穿戴整齐时，不仅看起来更有精神，自己也会觉得好多了。

此外，我们要保持微笑并表现得很友善。

毕竟，脸部表情是外观很重要的一环。

如果我们能做到这一点，别人会被我们的美好外表所吸引，并对我们的自信印象深刻。

另一个重要步骤，就是培养对别人的体贴。

永远以他人为重，并把别人的利益放在自己的利益之前。

当个好听众也是很重要的;如此一来，别人才能很自在地对我们吐露心事。

然而，不管我们做什么事，绝对不要说闲言闲语。

最重要的是，要做自己，不要当虚伪的人。

只有对人真诚又尊重时，才能赢得他人的尊敬。

如果我们能做到以上几点，我相信受人欢迎是指日可待的事。

Strive for balance in life 努力保持生活的平衡by Brain Dyson 布莱恩•戴森(可口可乐公司总裁)Imagine life as a game in which you are juggling some five balls in the air. You name them----work, family, health, friends and spirit and you’re keeping all of these in the air. You will soon understand that work is a rubber ball. If you drop one it, it will bounce back. But the other four balls—family, health, friends, and spirit—are made of glass. If you drop one of those, they will be irrevocably scuffed, marked, nicked, damaged or even shattered. They will never be the same.You must understand that and strive for balance in your life. How?Don’t undermine your worth by comparing yourself with others. It is because we are different that each of us is special.Don’t set your goals by what other people deem important. Only you know what is best for you.Don’t take for granted the things closest to your heart. Cling to them as they were your life, for without them, life is meaningless.Don’t let your life slip through your fingers by living in the past or for the future. By living your life one day at a time you live ALL the days of your life.Don’t give up when you still have something to give. Nothing is really over until the moment you stop trying.Don’t be afraid to admit that you are lethan perfect. It is this fragile thread that binds us to each together.Don’t be afraid to encourage risks. It is by taking chances that we learn how to be brave.Don’t shut love out of your life by saying it’s impossible to find. The quickest way to receive love is to give; the fastest way to lose love is to hold it too tightly, and the best way to keep love is to give it wings.Don’t run through life so fast that you forget not only where you’ve been, but also where you are going.Don’t forget, a person’s greatest emotional need is to feel appreciated.Don’t be afraid to learn. Knowledge is weightless, a treasure you can always carry easily.Don’t use time or words carelessly. Neither can be retrieved.Life is not a race, but a journey to be savored each step of the way. Yesterday is history, tomorrow is a mystery, and today is gift…… that’s why we call it the present.想象生命是一种往空中抛五个球的游戏，你把这五个球分别取名为：工作、家庭、朋友和心灵，而且你要努力不让它们落地。

你很快会了解到工作是一个橡皮球，如果你让它落地了，它还是会反弹起来。

但是，家庭、健康、朋友和心灵这四个球是用玻璃做成的。

如果你让它们掉到地上，它们将会不可避免地遭到磨损，留下印记、划痕，摔破甚至碎落一地。

它们将永远不会跟以前一样。

你必须了解这个道理，并且努力保持生活的平衡。

但要怎么才做得到呢?不要拿自己和他人比较而贬低自己的价值。

正是因为我们彼此不同，所以每个人才很特别。

不要因为别人看重哪些东西而把它们设定为自己的目标。

只有你才知道什么最适合自己。

不要将最亲密的人视为理所当然。

好好珍惜他们，就像是你的生命一样，因为没有他们，生命将失去意义。

不要让你的生命总在留恋过去或是遥想未来中流逝。

如果你活在每个当下，你就活出了人生的精彩。

当你还能给予的时候别轻言放弃。

只要你不放弃，万事皆有可能。

不要害怕承认你并非完美。

我们正是藉由这脆弱的细丝紧密地联系在一起。

不要害怕遇到危险。

我们正是在冒险中学会勇敢的。

不要以真爱难求为借口而紧闭心扉。

找到爱最快的方法就是给予你的爱;失去爱最快的方法就是紧紧地守着你的爱不放;维系爱最好的方法就是给爱一双翅膀。

不要匆忙地走完你的一生，以至于忘了自己到过哪里，要往哪里去。

不要害怕学习。

知识不会成为负担，是你可以轻松携带的珍宝。

不要漫不经心地蹉跎光阴或信口开河。

时间与话语都是收不回来的。

生活不是一场赛跑，而是每一步都需要体味的旅程。

昨天已成历史，明天还未可知，而今天则是一份礼物：那就是我们为什么称它为“当下”(译注：此处是双关语present的另一个意思是“礼物”)的原因。

文化和文明的区别演讲英文版

What is the difference and relation between culture and civilization?“文化”的英文是culture ，“文明”的英文是civilization ，两者既有区别又有联系。

Culture English is culture, civilization English is civilization, both of them have differences and connections.关于文明与文化的关系，学术界主要有如下3种意见：On the relationship between civilization and culture, the academic circles mainly has the following 3 kinds of opinions:其一，文化和文明没有多大差别，甚至可以说，两者是同义的。

不少人类学家和民族学家持这种意见，尤其在19世纪，英法两国把“文化”与“文明”视为同义词，认为两者的意义几乎等同，如英国人类学之父泰勒在1871年出版的《原始文化》一书把文化与文明连在一起，他说：“就广义的民族学意义来说，文化或文明，是一个复合的丛体，它包括知识、信仰、艺术、道德、法律、风俗，以及作为社会成员的一分子所获得的全部能力和习惯。

”First, there is not much difference between culture and civilization, and even can be said that, the two are synonymous. Many anthropologists and ethnographers hold such views, especially in nineteenth Century, Britain and France to culture and civilization as synonyms, think the meaning of both is almost equal, such as a Book of the father of Anthropology of Taylor in the 1871 edition of primitive culture the culture and civilization together, he said: the sense of Ethnology in broad sense, culture or civilization, is a composite of plexus body, which includes knowledge, belief, art, morals, law, custom, and full capacity as a member of society members have received and habits.其二，文化包括文明，即文化所包含的概念要比文明更加广泛。

Second, the cultural civilization, namely the concept of culture contains more widely than civilization.不少学者认为，文明是文化的最高形式或高等形式。

文明是在文字出现、城市形成和社会分工之后形成的。

尤其在历史学和考古学界，普遍认为文明是较高的文化发展阶段。

如英国考古学家柴尔德（Vere Gordon Childe）的《社会进化》（Social Evolution，1951）和克拉克（G. Clark）的《从野蛮到文明》（From Savagery to Civilization，1946）均持这一观点。

Many scholars think, civilization is the highest form of culture or a higher form of. After the formation of civilization is to appear in the text, the formation of the city and the social division of labor. Especially in the history and archaeology, is generally believed that civilization is the higher stage of cultural development. As the British archaeologist Child (Vere Gordon Childe) of social evolution (Social Evolution, 1951) and Clark (G. Clark) of from barbarism to civilization (From Savagery to Civilization, 1946) are holding this view.在最近几十年里，在英法这两个国家——英国更甚于法国，有以‘文化’取代‘文明’的倾向。

”文明“似乎指一种较高级的，较发达的文化形态，或者较特殊地指城市文化。

”在英法等国，比较喜欢使用“文化”一词，虽然他们也曾经使用“文明”一词。

In recent decades, in France and the two countries -- Britain more than France, have to 'cultural' instead of 'civilization' tendency. Civilization seems to refer to a more advanced, more developed form of culture, or a special means of city culture. In Britain and France and other countries, like to use the word culture, although they also have used the word culture.其三，文化和文明是属性不同的两个部分。

有些学者认为，文明是物质文化，文化是精神文化和社会文化。

在20世纪之前，德国传统的看法普遍认为，文化包括人的价值、信仰、道德、理想、艺术等因素；而文明仅包括技术、技巧和物质的因素。

如德国文化社会学家艾尔夫雷德．韦伯（Alfred Weber，1868—1958）认为：“文化与文明的分别，便是文明是‘发明’出来的，而文化是‘创造’出来的。

发明的东西可以传授，可以从一个民族传授到另一个民族，而不失其特性；可以从这一代传到那一代，而依然保存其用途。

凡自然科学及物质的工具等等，都可目为文明。

”“文化既是创造的，所以它是一个地方一个时代的民族性的表现，只有在一定时间与空间内，能保存其原有的意义，别个地方的人，如抄袭过去，总会把原意失去的。

凡宗教、哲学、艺术等，都是属于文化一类的。

”他所说的文明即是科学技术及其发明物，而文化则是伦理、道德和艺术等。

日本一些学者也持这一观点。

如伊东俊太郎认为，文明是物质的，文化是精神的。

两者应结合起来，物质丰富与精神充实的人才是真正的人。

文明具有扩散的性质，文化具有凝聚的性质。

Third, culture and civilization are two different partial attribute. Some scholars think, civilization is the material culture, culture is the spirit of culture and social culture. Before twentieth Century, the German tradition view thinks generally, culture consists of value, belief, ideal, morality, art and other factors of human civilization; and only includes the factors of technology, techniques and materials. Such as the German Cultural sociologists Alfred Webb (Alfred Weber, 1868 - 1958): that were culture and civilization, is the civilization is the 'invention' out, and culture is the 'create' out. The invention of things can teach, can teach from a nation to another nation, without losing their characteristics; can from this generation to the generation, but still retains its use. All natural science and physical tools and so on, can be as a civilization. Culture is created, it is a place where an era of national performance, only in a certain time and space, can keep its original meaning, not local people, such as copying the past, always put the original intent of the lost. All religion, philosophy, art and so on, all belong to a class of. He said the civilization that is science and technology and inventions, and the culture is ethical, moral and art etc.. Some Japanese scholars also hold this view. As Ito Juntaro thought, civilization is the material, culture is the spirit of the. The two should be combined, rich material and spiritual enrichment of talents is the real man. With diffusion properties of civilization, culture has condensed nature.以上三种观点中，第二种较为符合事实，即广义的文化概念包括文明，两者的区别主要表现在如下几方面：The above three viewpoints, second more in line with the facts, namely the generalized concept of culture including culture, the difference between the two is mainly manifested in the following aspects:（1）文化通常与自然相对应，而文明一般与野蛮相对应。

(1) culture usually should be relative and natural, and the civilization and savage corresponding.（2）从时间上来看，文化的产生早于文明的产生，可以说，文明是文化发展到一定阶段中形成的。

在原始时代，只有文化，而没有文明，一般称原始时代的文化为 “原始文化”，而不说“原始文明”。

因此，学术界往往把文明看作是文化的最高形式或高等形式。

(2) from the time point of view, culture produced early in the creation of the civilization, can say, civilization is the cultural development to a certain stage in the formation of. In primitive times, only the culture, but no civilization, commonly known as primitive culture and primitive culture, instead of primitive civilization. Therefore, the academic circles tend to civilization is considered as the highest form of culture or a higher form of.（3）从空间上来看，文明没有明确的边界，它是跨民族的，跨国界的；而广义的文化泛指全人类的文化，相对性的文化概念是指某一个民族或社群的文化。

(3) from space, there is no clear boundary of civilization, it is a cross national, cross border; and broad culture refers to the culture of all human beings, relative concept of culture refers to a nation or community culture.（4）从形态上来看，文化偏重于精神和规范，而文明偏重于物质和技术。

文明较容易比较和衡量，较易区分高低，如古埃及的金字塔、中国的长城、秦代的兵马俑等，因而，文明在考古学使用最为普遍；而文化则难以比较，因为各民族的价值观念不同，而价值是相对的。

作为物质文化的文明是累积的和扩散的，如交通工具，不同时期先后发明的马车、汽车、火车、飞机等直到现在仍存在。

而且，一项发明一旦公诸于世，便会迅速传播到世界各地；而作为精神文化的文化（规范、价值观念等行为模式和思维模式）是非累积和凝聚的。

(4) from the morphological point of view, cultural emphasis on spirit and norms, and emphasis on the material and technological civilization. Civilization is easy to compare and measure, is easy to distinguish between high and low, such as ancient Egypt, Pyramid, Chinese the Great Wall of Qin Dynasty Terracotta Army, so civilization in archaeology, the most widely used; and it is difficult to compare the culture, because the values of different nationalities, and the value is relative. As the material and cultural civilization is the accumulation and diffusion, such as traffic tools, different times has invented the carriage, car, train, plane etc. until now still existed. Moreover, an invention once made, it will quickly spread to all over the world; and as the spiritual culture (norms, values and other patterns of behavior and thinking mode) is a non cumulative and condensation.(5) from the point of view of the person who bearing, bearing culture is a national or ethnic, national or ethnic groups each have their own culture. The civilization is different, the load bearing is a region, a civilized region may contain several ethnic groups or countries, such as the Western civilization, including many Christian countries. We can say Chinese civilization, but don't say Han civilization, and said the Han culture. It also shows that the civilization with the national or regional, culture has the national characteristic. In addition, a country can also contain a plurality of civilization. For example Chinese, and there's not a Confucian civilization, but there are three major civilization: the Confucian civilization, Islamic civilization and Tibetan Buddhism civilization.（6）从历史的角度来看，一种文明的形成与国家的形成密切相关，一般是历史上建立过国家的民族才有可能创造自己的文明，而未建立过国家的民族通常只有文化，未能形成自己的独立文明。

(6) from the perspective of history, the formation and the state of a civilization is closely related to the formation of general history, is to establish national only then has the possibility to create their own civilization, but not established national usually only culture, failed to form their own independent civilization.（7）文明的动态性较为明显，随着历史的发展而发展进步，如物质文明，变化最大；而表现在规范、伦理、道德方面的文化则不尽然，变化缓慢。

(7) dynamic civilization is obvious, with the development of history and the development progress, such as the material civilization, the biggest change; and the performance is not necessarily in the norms, ethics, moral aspects of culture, changes slowly.（8）从词义来看，“文化”是中性的，使用范围很广；而文明是褒性的，使用范围较窄。

例如，可以说酒文化、食文化、服饰文化，但一般不说“酒文明”、“食文明”和“服饰文明”。

(8) from the semantic perspective, culture is neutral, the use of a very wide scope; and civilization is the praise of, use of narrow range. For example, it can be said that the wine culture, food culture, clothing culture, but don't say wine culture, food culture and civilized fashion.据上，文明属于广义的文化范畴之内，“文明”与“文化”在词义上有些区别，在有些条件下可以替换，在有些条件下不能替换。

According to, civilization is a broad cultural category, civilization and culture are some differences in meaning, in some conditions can be replaced, in some conditions can not replace.

文明是我们的信念初2英语演讲稿带翻译de

Dear teacher, dear classmates:　　Good morning, everyone. Today, our speech topic is under the ancients says, don't learn ritual, without aspiration. Say, don't you learn li, can't scarcely in society.　　So, what is the etiquette? Say simply, the etiquette is self-restraint and respect for the kind of behavior standards, is shown to others respect and understanding process and means.　　Civilized manners, not only a personal quality, embodiment that brought up, it is personal morals and embodiment of social ethics. More urban face, but also a nation's face.　　So study etiquette can not only inside strong personal qualities, plastic units outside more can lubrication and improve relationship.　　As with 5,000 years of civilization formal state, civilized, use the etiquette, also is to carry forward national culture and display the national spirit of important ways.　　We were in society, identity, role in constantly changing. We this moment hate others, next moment often become people dislike of object. These are only informal behaviour be caused by.　　This semester, we have to create suzhou education modernization school the important task, also ushered in the provincial education modern advanced city, November our school still will undertake province psychology of the annual meeting of the activity at the site. Also, we have a new classroom, had dreamed of plastic runway, we still decorate calligraphy, folk music characteristic such as corridor, and is equipped with calligraphy room, will display the classmates of calligraphy. Besides characteristic corridor, we also designed the stair culture, wall culture, decorate virtue small story, the celebrity dicta, Olympic champion, scientists, dancers, etc. Campus environment will be beautiful and harmonious.　　翻译：　　敬爱的老师、亲爱的同学们：　　大家早上好

今天，我国旗下讲话的题目是古人说，“不学礼，无以立”。

就是说，你不学“礼”，就没法在社会中立身。

　　那么，什么是礼仪呢

简单地说，礼仪就是律己、敬人的一种行为规范，是表现对他人尊重和理解的过程和手段。

　　文明礼仪，不仅是个人素质、教养的体现，也是个人道德和社会公德的体现。

更是城市的脸面，更是国家的脸面。

　　所以，学习礼仪不仅可以内强个人素质、外塑单位更能够润滑和改善人际关系。

　　作为具有5000年文明史的“礼仪之邦”，讲文明、用礼仪，也是弘扬民族文化、展示民族精神的重要途径。

　　我们身在社会中，身份、角色在不停地变化之中。

我们这一刻讨厌别人，下一刻往往成了别人讨厌的对象。

这些无非都是“不拘小节”的行为所致。

　　本学期，我们迎来了创建“苏州市教育现代化学校”的重要任务，也迎来了省教育现代化先进市，11月份我校还将承担省心理学年会的活动现场。

同时我们有了崭新的教室，有了梦寐以求的塑胶跑道，我们还布置书法、民乐等特色长廊，并设有书法室，将陈列同学们的书法作品。

除了特色长廊，我们还设计了楼梯文化、墙壁文化，布置美德小故事、名人名言、奥运冠军、科学家、舞蹈家等。

校园环境也将更为美丽、和谐。

i have a dream 英文演讲稿

I Have a Dream A dream is to a man what wings are to a bird. With a dream in the deep heart's core, a man is spontaneously driven to hitch his wagon to a star. A dream is an inexhaustible source of energy that keeps our enthusiasm burning, and kindles our desire to enhance our spiritual cultivation, refine our character, and upgrade our quality of life. A life without a dream is like a bird with broken wings, confined to a cage and oblivious of what lies beyond the range of its vision. On the contrary, a man with a dream is like a warrior armed with ambition, foresight and gallantry, daring to step into an unknown domain to make a journey of adventure. It is dream that adds fullness, variety, and spice to our life and makes it worth living. I have a dream. It is d dream that is deeply rooted in human nature. I dream that one day people of all origins can live in harmony and peace without being discriminated against or persecuted. The bounty of the earth can be shared by every single human being. Mutual respect will guarantee the existence and continuation of the diversity of customs and cultures. Love, sympathy, and cooperation will alleviate the sufferings and disasters inflicted upon our fellow men. Respect for basic human rights will put an end to social injustices and evils. When my dream comes true, all men will be truly equal, happy, and free. 梦想之于人犹如翅膀之于鸟。

在内心深处有了个梦想，一个人很自然地被驱使怀抱远大的理想。

梦想是个用之不尽的能源，使我们的热诚炽燃，更点燃我们的欲望去增进我们精神涵养，使我们的品格高尚，并且提升我们的生活品质。

没有梦想的生命就像折翼之鸟，困于笼中，对于视线以外的天地茫然不知。

相反地，有梦想的人就像装备了志向、远见和勇气的战士，敢于踏入一个未知的领域，展开一趟冒险之旅。

就是梦想为我们的生命添加了圆满、变化和情趣，并使它活得有价值。

我有一个梦想，这是个深植于人性之中的梦想。

我梦想有一天各种出身的人都能和谐和平地生活，而不受歧视和迫害。

大地的布施能被每一个人所分享。

互相尊重将保证习俗和文化的多样性的存在和延续。

爱心、同情和合作，将减轻施加于我们同类身上的苦难和灾祸。

对基本人权的尊重将终结社会不义和弊端。

当我的梦想实现时，所有的人将会真正的平等、幸福和自由。

I Have a DreamEveryone has a dream. I often ask myself. When I was a little boy, I wanted to be a soldier with a gun so that I could defend our motherland.Now I am a young boy with a new dream——to be a doctor. I want to be a famous doctor, helping the sick and saving their lives. I also saw some people who were suffering and dying of ill-nesses. I made up my mind to become a doctor, so that I can help the sick people and cure them of their diseases. China is a develop-ing country. She needs good medicine and good doctors, especially in the countryside and lonely villages. I want to try my best to help the poor sick people of our country. I want to let them have an opportunity to receive excel-lent treatments for their illnesses without having to pay much or any money. I'll do every bit to cure the incurable. I hope to see a world where there is no cancer, no Aids, no fatal diseases. I'm confident that through the joint efforts of you and me, man will put an end to his bodily sufferings and this dream of mine will one day be brought into reality. 每个人都有梦想，我常常问我自己，当我还是小男孩时，我想当一名手持枪守卫祖国的士兵。

现在我是个有着梦想的年轻男孩，我想当一名医生，出名的医生，帮助病人拯救他们的性命。

我看见那些生病的和命在旦夕的人，我下定决心要当一名医生，这样我可以帮助病人减轻他们生病的痛苦。

中国是一个发展中国家，她需要好的医疗和医生，特别是在乡下和偏远的山村。

我要尽我最大的努力去帮助我们国家穷苦的人们，让他们有机会接受好的医疗，而不用花费太多的钱来治他们的病。

我要尽我最大的力来帮助病人，我希望看到一个没有癌症，没有爱滋病，没有严重疾病的世界。

我相信有了你我的加入，我的愿望\\\/梦想将会实现。

急求，速度主题是“文明”“和谐”的英文演讲稿，不用很长，3分钟左右的

你这是演讲比赛呢吧，我参加过也是这个主题。

给你一篇你看看Leaders, distinguished judges, and friends: Hello, everybody! Title of my speech today is: a harmonious society. There is a very interesting fable that is the difference between hell and heaven. The story is this: in the Prison, there is a group of people around the table to eat, the table is filled with all kinds of rich food, The only shortage is that their hands are holding 10-meter-long chopsticks. With the chopsticks they took food to their mouth, but can not get. so they all starve. In heaven, there are a group of people around the table eating, chopsticks in hand are also very long, but the food is not into their own mouth but the mouth of others’,They all eat meals, and everybody is happy.My High school teacher told me the story and now think of this story, I also have a deeper understanding and feeling. Love is so important, it is not only the needs of human beings to each other, ir is the foundation for a harmonious society,as song sings: As long as everyone contributes a little love, the world will become better. Today, with the rapid development of material civilization, we are pleased to see that love has not disappear.Instead, it become the opportunity to care for others. In the accident of Wangjialing mine and the fight for the Southwest drought, the love as the theme of the spirit of promoting culture have once again been demonstrated. Now, let us review the spirit of that culture.The Chinese civilization has always given prominence to the people and respect for people's dignity and value. Centuries ago, the Chinese already pointed out that “people are the foundation of a country; when the foundation is stable, the country is in peace.” Nothing is more valuable in the universe than human beings. We are pursuing today a people-oriented approach toward development .We care about people's value, rights and interests and freedom, the quality of their life, and their development potential and happiness index because our goal is to realize the all-around development of the people. The Chinese civilization has always given prominence to unremitting self-improvement, reform and innovation. As an ancient Chinese motto puts it, “As Heaven keeps vigor through movement, a gentleman should unremittingly practice self-improvement.” Throughout its 5,000-year history, it is thanks to their perseverance, determination, stamina and innovation that the Chinese nation has grown after surviving numerous setbacks and adversity. The Chinese people have shown enterprising spirit and reform and opening-up creativity in national development and great tenacity in overcoming difficulties on the road to progress. And all this gives expression to the spirit of unremitting self-improvement embodied in China's cultural tradition. The Chinese civilization has always given prominence to social harmony, unity and mutual assistance. Back in the early days of the Chinese nation, the Chinese already advocated that “harmony is most valuable.” They strove for harmony between man and nature, among people and between man's body and soul, and yearned for an ideal society .Today, China is endeavoring to build a harmonious society. It is a society of democracy and rule of law, fairness and justice, integrity, fraternity, vitality, stability, order and harmony between man and nature. It is a society where there is unity between the material and the spirit, democracy and rule of law, fairness and efficiency, and vitality and order. Most of us are ordinary people, we like the most ordinary way to express ourselves. On the harmony and love, we feel the most when we donate money and goods, when we donate blood with the expression of calm ... ... As an ordinary student, as a member of Jinzhong Teachers College, a member of love in here with a new interpretation: it is a considerate look or smile to each other, it is a helping hand when someone falls down, it is a reminder before going out, it is the heart of caring of friends, down to earth and self-dedication to serve our motherland.中文翻译：各位领导,各位评委,朋友们:大家好!今天我演讲的题目是：和谐社会有这样一个非常有趣的寓言故事,说的是地狱与天堂的区别究竟在哪里.故事是这样的:在地狱中,有这样一群人围着桌子吃饭,桌子上摆满了各种丰盛的食物,唯一不足的是他们的手上就这样天长日久他们人人挨饿,个个愁眉苦脸,面黄肌瘦.在天堂里,也有一群人围着桌子吃饭,都拿着10米长的筷子,他们拿着这样的筷子夹着食物费劲的往自己的嘴里送,却无法吃进去,他们手里的筷子也同样的很长很长,但是他们夹着食物并不往自己的嘴里送,而是送到了对方的嘴里,所以他们人人饱食,个个开心.这个故事是辅导员讲给我听的,现在想起这个故事,我又有了更深的理解和感受.爱,是如此的重要,它不仅仅是人类彼此的需要,他更是人类建设和谐社会的基础和前提.正如那首歌所唱的:只要人人都献出一点爱,世界将变成美好的人间.在物质文明高速发展的今天,我们欣喜的看到爱心不但没有湮灭,反而成为感动你我,关怀他人的契机.在刚刚过去的感动中国的颁奖晚会中,爱心做为弘扬民族文化精神的主旋律,再一次得到了展现.现在，让我们来重温那民族文化精神。

中华文明历来注重以民为本，人民的尊严和价值的尊重。

几个世纪前，中国已经指出，“人民是国家的基础，当基础是稳定的，该国在和平之中。

”没有比这更宇宙比人类的宝贵。

今天，我们坚持朝着发展以人为本的方针，关注人的价值，权益和自由，关注人的生活质量，发展潜能和幸福指数，要实现全面发展的人。

中华文明历来注重自强不息，改进，改革和创新。

作为一个古老的中国格言所言，“天行健，君子以坚持不懈地实践自我改进。

纵观其5000年历史”，这是他们的毅力，决心，毅力和创新多亏中华民族长大后，幸存的无数挫折和逆境。

这表明中国人民在国家发展和伟大的毅力在前进道路上克服困难的进取精神和改革开放的创造力。

而这一切体现了不懈的自我完善在中国的文化传统所体现的精神。

中华文明历来注重社会和谐，强调团结互助。

早在中华民族的初期，中国已经主张“和谐是最宝贵的。

”他们讲求人与自然的和谐，人与人之间的人的身体和灵魂，和对理想社会。

今天，中国正致力于建设一个和谐的社会。

这是一个民主和法治的社会，公平正义，诚信友爱，充满活力，安定有序，人与自然的秩序与和谐。

这是一个社会，是有关系的物质和精神，民主和法治的统一，公平和效率，活力和秩序。

我们大多数人都是平凡的,平凡的人们喜欢用最平凡的方式表达着自己.关于和谐与爱心,我们感受最深的或许是偶尔的捐款捐物,或许是义务献血时那从容的表情,又或许是危难时刻毫不犹豫的见义勇为……作为一名普通的学生,作为晋中师范学院大家庭中的一员,爱心在这里有了一种新的诠释:它是我们彼此之间善解人意的一个眼神或微笑,它是别人跌倒时伸出的一双援助之手,它是上课临行前的相互的一声叮咛,它更是心系朋友,脚踏实地,向祖国的自我奉献……