遇到困难的英语演讲稿
The Importance of Keeping Optimistic in front of difficulties Honourable judges, ladies and gentlemen, Good afternoon! Today I would like to talk about the importance of keeping optimistic. When we encounter difficulties in life, we notice that some of us choose to bury their heads in the sand. Unfortunately, however, this attitude will do you no good, because if you will have no courage even to face them, how can you conquer them? Thus, be optimistic, ladies and gentlemen, as it can give you confidence and help you see yourself through the hard times, just as Winston Churchill once said, “An optimist sees an opportunity in every calamity; a pessimist sees a calamity in every opportunity.” Ladies and Gentlemen, keeping optimistic, you will be able to realize, in spite of some hardship, there’s always hope waiting for you, which will lead you to the ultimate success. Historically as well as currently, there are too many optimists of this kind to enumerate. You see, Thomas Edison is optimistic; if not, the light of hope in his heart could not illuminate the whole world. Alfred Nobel is optimistic; if not, the explosives and the prestigious Nobel Prize would not have come into being. And Lance Armstrong is also optimistic; if not, the devil of cancer would have devoured his life and the world would not see a 5-time winner of the Tour De France. A rose may be beautiful, or maybe not; that depends on your attitude only, and so does success, so does life. Hindrances and difficulties do exist, but if you are optimistic, then they are only episodes on your long way to the throne of success; they are more bridges than obstacles! Now I prefer to end my speech with the great British poet Shelley’s lines: “If winter comes, can spring be far behind?” Thank you! 在困难面前保持乐观的重要性 尊敬的评委、女士们、先生们： 下午好
今天我想谈一谈保持乐观的重要性。
我们注意到，当在生活中遇到困难时，我们中的有些人选择逃避它们。
但令人遗憾的是，这样的态度对你没有任何好处，因为如果你连面对它们的勇气都没有的话，你怎么去征服它们呢
因此，乐观起来吧，女士们、先生们，因为它会带给你信心，帮助你渡过难关。
正如温斯顿·丘吉尔所说，“乐观者在每次灾难中都看到机遇；悲观者在每次机遇中都看到灾难”。
女士们，先生们，困难是存在的，但如果你保持乐观，你就会意识到永远有希望在等着你，它会把你领向最终的成功。
不管是历史上还是现实中，这样的乐观者总是不胜枚举。
你看，托马斯·爱迪生是乐观的，如果不是的话，他心中那希望的明灯就不能照亮整个世界；阿尔弗雷德·诺贝尔是乐观的，如果不是的话，那炸药和享有很高声望的诺贝尔奖就不会诞生；兰斯·阿姆斯特朗也是乐观的，如果不是的话，那癌症的病魔早已吞噬了他的生命，这个世界就会少了一位五届环法自行车赛冠军得主. 玫瑰花可能很美，也可能不美，这，仅仅取决于你的态度；而成功也如此，人生也如此。
困难和阻碍的确存在，但是如果你很乐观的话，那它们就仅仅是我们通向胜利之冠的漫长道路上的小插曲；与其说它们是障碍，不如说它们是桥梁
此刻，我想以伟大的英国诗人雪莱的一句诗来作为我的结尾：“冬天来了，春天还会远吗?”谢谢
对于毒品的认识的英文演讲稿 150词
Today, I would like to talk treasure friendship this topic. For any of us in this world is not exist alone, will and the people around happen all kinds of connection. Are you a student, will with classmates learn together, playing together, enjoy the friendship between classmates, Are you a worker, will with colleagues work together, enjoy the friendship between the colleague, You is a soldier, will with comrade-in-arms together train combat, enjoy the piece of friendship between comrades... Anyhow, no matter what's your occupation, no matter when and where you, is inseparable from the and friendship between friends. What is friendship?, just as its name implies, friendship is with friends, learn from each other and help each other a deep friendship. Many people, it is only through mutual understanding between people, just can produce friendship. One learns to cooperation with friends, and he opened a door into the door to success. So, people often say: friendship is priceless. This is a very valuable life truth, every one of us should firmly in mind. In our class, but there are some boys will cherish friendship. Once car super and sun wu in play, YeHaoQuan walked over, I would like to join together they play, flank of the YangMingJie remarked to say: if you had YeHaoQuan join, I will give him 500 million. Car super listen to, then say: good, we agreed. At this time, YangMingJie face a sink, use his invention of the trick, the car super devastated. This behavior is really very badly. Visible, produce friendship should not only will help students, even mild friendly with every classmate. The classmates, as the saying goes: soft can overcome, this soft friendly forever with fury is the same than fierce mean, with warmth, considerate, love and trust persuade often receive twice the result with half the effort. Only treasure friendship, can achieve even greater success.
一篇积极对待生活的英文演讲稿300字左右
我的理想是当一个发明家。
我要发明一个机器人，他几乎什么事情都能做，他可以帮妈妈做家务，陪小朋友玩耍，有时还会帮学生们解决难题。
我想只要我努力学习，我的理想一定能成为现实。
To be an inventor is my ideal. I will invent a robot. He can do almost everything. He can help mothers do housework, play with children and sometimes help students solve difficult problems. I believe that as long as I study hard, my ideal will certainly come true.第二篇My ideal is to be a teacher I want to be a teacher when I grow up. Why? I really like this job. If I am a teacher, I will try my best to teach my students. First, I will make my students eelaxed, and I won't let them do a lot of homework. I will try my best ot let them feel happy in study. And I will encourage my students to have their own ideas. Above all, I will give them enough time to think. I believe I will be a famous teacher and my students will all love me. 第三篇 初中英语作文：我的理想A piano playerWhat do I want to do when I’m older? Someone wants to be a doctor. Someone wants to be a basketball player because they are good at sport. Someone wants to be a writer and to make the writing. Someone wants to be a teacher because they like teaching children. I like playing the piano and I good at it. So I want to become a piano player. Play the piano is very interesting. And you can learn something of music. Piano can make you like music. A lot of musician and singer are love playing piano. I play the piano when I’m ten years old. Now I’m in grand five. I hope when I’m sixteen years old , I can become grand eight. I’ll be harder and harder to practise. Become a piano play is a hard job. But I believe I can do it.
我需要一份my motto的英语演讲稿再加一份汉语翻译!最好快点，谢谢
初三水平，不需太多
参考：Students under the flag speech - cherish today someone say: people's life has three days: yesterday, today and tomorrow, and the three components of the life trilogy. But I said, by the life of people today is composed of numerous will cherish today, because of the people, neither yesterday, nor for meditating tomorrow. Optimistic person, like the description of the future, The pessimist, always worried about what will happen tomorrow. But life connotation is only today, life is precious, it is by a second time accumulation, cherish today is to cherish life, waste today is wasted life. Yesterday is only, can't stay. If you yesterday, made a little proud achievement exclusiveness, or because the wrong doing a thing, then you will never frown sank into the mire yesterday. At the same time, today you can from your smug or slip away in the frown. Everyone will take today this bus to a post, tomorrow, one day a scenery, while tomorrow, we should seize today, so you will be waiting with fruit is tomorrow. We should not seek what yesterday, also should not to ask what tomorrow, the most important is how to treat today. In the limited time to study hard, to today's every minute, with today's efforts to compensate the gap, to realize yesterday and tomorrow's lofty ideal. We ended up again after examination, although the large, but haven't announced results in students face, or laughter or sorrow, have already shown without involuntary discharge of urine. However, the examination has ended, and has become the history, became the things I cannot change, may be thwarted, may fail, but not always, how can we see the rainbow. Failure is not fearful, the defeat. The sailor told our voyage rain this pain, wipe tears, don't ask, at least we have dreams. Our youth is warm, our goal is to clear Clever people, check yesterday, today, tomorrow to plan, Foolish man, yesterday, today, dejection dream tomorrow. A valuable life should be: take yesterday, today, the surplus plentiful full of hope tomorrow. Students, let's cherish today, cherish every minute! 翻译：中学生国旗下演讲稿--珍惜今天 有人说：人的一生有三天：昨天、今天和明天，这三天组成了人生的三步曲。
但我说，人的一生只是由无数的今天构成的，因为不会珍惜今天的人，既不会感怀昨天，也不会憧憬明天。
乐观的人，喜欢描述明的美好前景；悲观的人，总担心明天会发生什么不测。
但生命的内涵只在于今天，生命是宝贵的，它是由一分一秒的时间堆积而成的，珍惜今天就是珍惜生命，荒废了今天就是荒废了生命。
昨天已是过眼云烟，再也无法挽留。
如果在昨天，你为取得了一点骄人的成绩而沾沾自喜，或是因为做错了一件事情而愁眉不展，那么你就永远陷进了昨天的泥潭里。
同时，你今天的时间也会从你的沾沾自喜或愁眉不展中悄悄流逝。
每个人都会乘坐“今天”这班车驶向明天，一天一个驿站，一天一处风景，趁着明天还未到来，我们就应抓住今天，这样等待着你的才会是果实累累的明天。
我们不应该在昨天寻觅什么，也不应该向明天祈求什么，最重要的是怎样对待今天。
在这有限的时间里努力学习，抓紧今天的分分秒秒，用今天的努力去弥补昨天的空隙，去实现明天的崇高理想。
我们结束了一次又一次的大型的考试之后，虽然结果还未揭晓，但在同学们的脸上，或喜或忧，早已展露无遗。
但是，考试已经结束，已经成为历史，成为了不能改变的事情，也许会受挫，也许会失败，但是，“不经历风雨怎么见彩虹。
”失败并不可怕，可怕的是认输。
远航的水手告诉我们“风雨中，这点痛算什么，擦干泪，不要问，至少我们还有梦。
”我们的青春是炽烈的，我们的目标是明确的 聪明的人，检查昨天，抓紧今天，规划明天；愚蠢的人，悲叹昨天，挥霍今天，梦幻明天。
一个有价值的人生应该是：无怨无悔的昨天，丰硕盈实的今天，充满希望的明天。
同学们，让我们共同珍惜今天，珍惜现在的分分秒秒吧
信仰的力量英文演讲稿
说实话我是COPY的.你看看能不能用把.A religion is a system of human thought which usually includes a set of narratives, symbols, beliefs and practices that give meaning to the practitioner's experiences of life through reference to a higher power, deity or deities, or ultimate truth.[1] Religion is commonly identified by the practitioner's prayer, ritual, meditation, music and art, among other things, and is often interwoven with society and politics. It may focus on specific supernatural, metaphysical, and moral claims about reality (the cosmos and human nature) which may yield a set of religious laws, ethics, and a particular lifestyle. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and religious experience.The term religion refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction. Religion is sometimes used interchangeably with faith or belief system,[2] but it is more socially defined than personal convictions, and it entails specific behaviors, respectively.In the frame of western religious thought,[3] religions present a common quality, the hallmark of patriarchal religious thought: the division of the world in two comprehensive domains, one sacred, the other profane.[4] According to the futurist Raymond Kurzweil, The primary role of traditional religion is deathist rationalization—that is, rationalizing the tragedy of death as a good thing.[5] Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. Moral codes, practices, values, institutions, tradition, rituals, and scriptures are often traditionally associated with the core belief, and these may have some overlap with concepts in secular philosophy. Religion is also often described as a way of life or a life stance Religion and the body politicA good understanding of the meaning of Christianity before the word religion came into common usage can be found in St. Augustine's writing. For Augustine, Christianity was a disciplina, a rule just like that of the Roman Empire. Christianity was therefore a power structure opposing and superseding human institutions, a literal Kingdom of Heaven. Rather than calling one to self-discipline through symbols, it was itself the discipline taught by one's family, school, church, and city authorities.[11] However at this point the root of the English word religion, the Latin religio, was in use only to mean reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence[12]); in other words, there was no sense of a system nor even of the Christian power structure but only of spirituality.[13] Max Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What we would call religion today, they would only call law.[14]As Christianity became commonplace, the charismatic authority identified by Augustine, a quality we might today call religiousness, had a commanding influence at the local level. This system persisted in the Byzantine Empire following the East-West Schism, while Western Europe regulated unpredictable expressions of charisma through the Roman Catholic Church. However, as the Church lost its dominance during the Protestant Reformation and Christianity became closely tied to political structures, religion was recast as the basis of national sovereignty, and religious identity gradually became a less universal sense of spirituality and more divisive, locally defined, and tied to nationality.[15] It was at this point that religion was dissociated with universal beliefs and moved closer to dogma in both meaning and practice. However there was not yet the idea of dogma as personal choice, only of established churches.Religious freedomIn the Age of Enlightenment, the idea of Christianity as the purest expression of spirituality was supplanted by the concept of religion as a worldwide practice.[16] This caused such ideas as religious freedom, a reexamination of classical philosophy as an alternative to Christian thought, and more radically Deism among intellectuals such as Voltaire. Much like Christianity, the idea of religious freedom was exported around the world as a civilizing technique, even to regions like India that had never treated spirituality as a matter of political identity.[17] In Japan, where Buddhism was still seen as a philosophy of natural law,[18] the concept of religion and religious freedom as separate from other power structures was unnecessary until Christian missionaries demanded free access to conversion, and when Japanese Christians refused to engage in patriotic events.[19]With the Enlightenment religion lost its attachment to nationality, but rather than being a universal social attitude, it was now a personal feeling, or emotion.[20] Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl, commonly translated as a feeling of absolute dependence.[21] His contemporary Hegel disagreed thoroughly, defining religion as the Divine Spirit becoming conscious of Himself through the finite spirit.[22] William James is an especially notable 19th century subscriber to the theory of religion as feeling.Confucianism, Taoism, and Buddhism are one, a painting in the litang style portraying three men laughing by a river stream, 12th century, Song DynastyModern currents in religionReligious studiesWith the recognition of religion as a category separate from culture and society came the rise of religious studies. Clifford Geertz's definition of religion as a cultural system was dominant for most of the 20th century and continues to be widely accepted today.Sociologists and anthropologists tend to see religion as an abstract set of ideas, values, or experiences developed as part of a cultural matrix. For example, in Lindbeck's Nature of Doctrine, religion does not refer to belief in God or a transcendent Absolute. Instead, Lindbeck defines religion as, a kind of cultural and\\\/or linguistic framework or medium that shapes the entirety of life and thought… it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.”[23] According to this definition, religion refers to one's primary worldview and how this dictates one's thoughts and actions. Thus religion is considered by some sources to extend to causes, principles, or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, and not necessarily including belief in the supernatural.[24]Although evolutionists had previously sought to understand and explain religion in terms of a cultural attribute which might conceivably confer biological advantages to its adherents, Richard Dawkins called for a re-analysis of religion in terms of the evolution of self-replicating ideas apart from any resulting biological advantages they might bestow. He argued that the role of key replicator in cultural evolution belongs not to genes, but to memes replicating thought from person to person by means of imitation. These replicators respond to selective pressures that may or may not affect biological reproduction or survival.[25] Susan Blackmore regards religions as particularly tenacious memes.[26] Chris Hedges, however, regards meme theory as a misleading imposition of genetics onto psychology.Interfaith cooperationBecause religion continues to be recognized in Western thought as a universal impulse, many religious practitioners have aimed to band together in interfaith dialogue and cooperation. The first major dialogue was the Parliament of the World's Religions at the 1893 Chicago World's Fair, which remains notable even today both in affirming universal values and recognition of the diversity of practices among different cultures. The 20th century has been especially fruitful in use of interfaith dialogue as a means of solving ethnic, political, or even religious conflict, with Christian-Jewish reconciliation representing a complete reverse in the attitudes of many Christian communities towards Jews.Secularism and criticism of religionMain articles: Criticism of religion, Antireligion, Secularism, Agnosticism, and AtheismAs religion became a more personal matter, discussions of society found a new focus on political and scientific meaning, and religious attitudes were increasingly seen as irrelevant for the needs of the European world. On the political side, Ludwig Feuerbach recast Christian beliefs in light of humanism, paving the way for Karl Marx's famous characterization of religion as the opiate of the masses. Meanwhile, in the scientific community, T.H. Huxley in 1869 coined the term agnostic, a term subsequently adopted by such figures as Robert Ingersoll. Later, Bertrand Russell told the world Why I Am Not a Christian.Atheists have developed a critique of religious systems as well as personal faith. Modern-day critics focus on religion's lack of utility in human society, faulting religion as being irrational.[27] Some assert that dogmatic religions are in effect morally deficient, elevating to moral status ancient, arbitrary, and ill-informed rules—taboos on eating pork, for example, as well as dress codes and sexual practices[28]—possibly designed for reasons of hygiene or even mere politics in a bygone era.In North America and Western Europe the social fallout of the 9\\\/11 attacks contributed in part to the appearance of numerous pro-secularist books, such as The God Delusion by Richard Dawkins, The End of Faith by Sam Harris, and God is not Great: How Religion Poisons Everything by Christopher Hitchens. This criticism is largely, but not entirely, focused on the monotheistic Abrahamic traditions.Religious beliefCentral Asian (Tocharian) and East-Asian Buddhist monks, Bezeklik, Eastern Tarim Basin, 9th-10th centuryMain article: Religious beliefReligious belief usually relates to the existence, nature and worship of a deity or deities and divine involvement in the universe and human life. Alternately, it may also relate to values and practices transmitted by a spiritual leader. Unlike other belief systems, which may be passed on orally, religious belief tends to be codified in literate societies (religion in non-literate societies is still largely passed on orally[29]). In some religions, like the Abrahamic religions, it is held that most of the core beliefs have been divinely revealed.Religious belief can also involve causes, principles or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, not necessarily limited to organized religions
求一篇关于信念的英语演讲稿（带翻译的）
这里有 自己可以去选选Crossing the SeaBy Liang Limin(梁励 北京外国语大学)(获得第三届英语演讲比赛冠军)点评:引用文学大师的诗句作为开场白，与结束语首尾呼应，颇有感染力。
东西方文化的融合表现得十分鲜明，意味深长，是篇优秀的演讲。
Good afternoon, ladies and gentlemen. The title of my speech today is Crossing the Sea . An English poet by the name of Rudyard Kipling once wrote in this poem We and They :All the people like us are Weand everyone else is TheyWe live over the seaWhile They live over the wayWe eat pork and beef with cow horn-handled knivesThey who gobble their rice off a leafAre horrified out of their lives.When these lines first caught my eyes, I was shocked--how could two people remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture. Those people who used to eat with gobble their rice might be as well have taken to fish and chips. Indeed, just take China as example; Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans. However, these are only some expressions of the cultural changes taking place in our society today. What is really going on is a subtle but significant restructuring of the nation's mentality. Just look around. How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government? How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest. Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion. It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong influence of the Western culture. But it is not only in China that we find the incorporation of the two cultures. Take the United States as an example: During the 1980s, in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture. Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between yin and yang within the body--an idea which would strike any Westerner as incredible in the past! Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before. We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values. We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race.To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller. My dear fellow students, our command of the English language render sit possible for us to gain an insight into Western culture while retaining our own cultural identity. Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world. It is my happiest dream that new generation of Chinese will not only grow up drinking Coca cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures; benefits that our forefathers had never, ever dreamed of. To end my speech, I would like to quote Rudyard Kipling again:All the people like us are WeAnd everyone else is TheyBut once you cross over the seaYou will end by looking on WeAs only a sort of They.Thank you.译文:穿越海洋女士们、先生们，晚上好。
今天，我演讲的题目是:《穿越海洋》。
英国诗人罗得雅德•吉卜林曾写过一首诗，名叫《我们与他们》，其中写道:像我们的人是我们其余的人是他们我们生活在海这边他们生活在路那边我们用牛角柄的刀叉吃猪牛肉吞吃粽叶包饭的他们吓得要死。
第一次读到这首诗，我很震惊——过去两个民族何以如此疏离、彼此陌生?当然今日的社会呈现出完全不同的情景:那些过去吃米饭的人们也开始喜欢吃鱼和薯条。
的确如此，就拿中国来说，西方的生活方式已经广泛地影响了我们的现代生活，以致对于年轻人对摇滚乐着迷，全家去吃麦当劳，老年人穿苹果牌牛仔裤，大家都已习以为常。
然而，这不过是我们当今社会中所发生的文化变迁的表面现象而已，真正发生的却是我们的民族心理开始了微妙而又有重大意义的重建，大家只要看看周围就会清楚。
不久以前，大学生还只是束手空坐，等待政府给他们分配工作;如今，又有多少大学生正在做充分准备，为争取任何工作机会而激烈角逐? 20年前年轻人还完全依靠父母为他们安排未来，今天又有多少年轻人在急切地寻求一种独立的生活?试问今天参加演讲比赛的诸位，谁不是带着志在一搏的心情来到这里?谁不是铁下心来赢得这场比赛以实现自我?如今年轻人毫无顾忌地宣泄情感当众亲吻，我确信，倘若孔子在世，他必被吓坏。
很明显，我们这些东方古老文明的后裔们早已生活在西方文化的强烈影响之下，然而出现这种异质文化合流的现象不止是在中国。
以美国为例，20世纪80年代，面对来自日本的强大竞争压力，许多美国公司如福特公司开始采用对手的集体合作管理方式，而这种方式正是东方文化核心之精华。
再以中华针灸为例，这种传统的医疗方法以及这种疗法的依据——即人体阴阳失调导致疾病最终得到西方社会的承认，而在过去，西方人还认为这是无稽之谈。
女士们，先生们，我们恰逢一个伟大的时代:全球经济一体化、信息革命使得世界各种文化联系比以往更加紧密;我们恰逢一个特殊的年代:无论是东方国家还是西方国家都意识到自身急需调整传统价值。
与此同时，我们正生活在发展的关键时刻:种族冲突，地区动荡正越来越威胁着整个人类的和平与幸福。
如何对待这一时代，拥抱更加灿烂的未来，我们需要学会在越来越小的世界大家庭中更加和睦地生活。
亲爱的同学们，我们掌握英语，得以了解西方文化，与此同时，又不失本民族的文化特征。
因此，促进中国与世界的文化交流与相互理解是我们神圣的责任。
我有一个美好的梦想，我梦想中国的年轻一代不仅仅在喝可口可乐、看好莱坞影片中成长，而且还受益于我们的父辈所从未梦想过的多元文化所带来的深远影响。
最后，再次以罗得雅德•吉卜林的诗作为我此次演讲的结尾:像我们的人是我们其余的人是他们然而一旦你们穿洋越海就不会再把我们看做仅仅是他们。
谢谢。
跪求一篇有些深度的初一英语演讲稿
你去搜几篇，我帮你看看修改一下可以。
但要我给你写，不大现实吧。
怎样写出一篇好的英语演讲稿，有什么要求吗
无论在学习还是工作中，我们都会接用到各类英语演小到课堂作业和工作，大到会议发言和职位竞选。
那么如何才能打造一篇精彩的英语演讲稿呢
下面笔者就以乔布斯2005年斯坦福大学毕业演讲稿为范本来具体剖析一下英语演讲稿的写作要点，帮助大家了解其基本写作要领。
结构清楚，逻辑清晰 由于公共演讲的听众一般有数十人甚至数百、数千人，再加上演讲环境的不确定性(比如观众的欢呼或者抱怨)，演讲者最好在进入主题之后马上给出所讲内容的框架结构，使听众能跟随演讲者的思路，更好地预判整个演讲内容，以达到良好的演讲效果。
比如，乔布斯在2005年斯坦福大学毕业典礼上的演讲中，开篇稍微寒暄之后就进入正题：“Today I want to tell you three stories from my life. That’s it. No big deal. Just three stories.”听众马上能对演讲内容做出预判——今天会听到乔布斯谈三点，然后他们会关注具体是哪三点。
这种演讲就具备了“以观众为中心”的特质。
乔布斯在随后的演讲中分别提到，The first story is about connecting the dots.My second story is about love and loss.My third story is about death.由于演讲思路非常明晰，听众在听完之后也会记忆犹新。
当然，演讲稿在结构方面的逻辑顺序有许多种，乔布斯的这篇演讲是按照话题顺序和时间顺序来安排的。
除此之外，还有空间顺序，“提出问题——分析问题——解决问题”的顺序等。
大家可以根据不同演讲内容的需要来安排自己演讲稿的逻辑顺序和整体结构。
开篇出彩，吸引听众 演讲稿的开篇往往需要花费大量的功夫去设计。
在写作开篇时，演讲者需要结合听众特点、演讲场合和演讲主题等因素，争取在一开始就紧紧抓住听众的注意力和兴趣。
下面笔者就介绍一下基本的演讲开篇模式，供大家以后写作演讲稿参考。
演讲稿开篇的目的是吸引听众。
乔布斯在他的演讲稿开篇使用的是“关联话题与听众”的方式。
这是一种比较有效的方法，因为人们一般对自己的事情都很关注，和自己相关的事情也会格外留意。
乔布斯在演讲开篇说道：I am honored to be with you today for your commencement from one of the finest universities in the world. Truth be told, I never graduated from college. And this is the closest I've ever gotten to a college graduation.高度赞美斯坦福大学——这就是在与听众发生关联。
乔布斯就是通过这种方式让听众一开始就对自己产生好感或对自己的演讲内容产生兴趣。
当然，乔布斯还用了适当的幽默，更好地融洽了与听众的关系。
除了乔布斯的这种开篇方式外，我们还需要了解和掌握其他一些开篇方式：①指出演讲话题的重要性。
比如要做一场关于“英语演讲的艺术”的演讲，演讲者在一开始就可以指出该演讲对于听众今后的学习、工作将会有很大帮助，甚至可以给出一些数据和实例，让听众明白不听这个演讲将会是一个损失，这样听众就会乐于认真听演讲了。
②使听众感到震惊。
例如要做一场关于“生活方式与疾病”的演讲，开篇就可以给出一组极具冲击力的数据，让听众看到生活方式不健康将会产生多么可怕的后果，这样的震惊能够使听众快速调整状态，投入到听演讲中去。
③引起听众的好奇心。
演讲者可以在开篇指出一种特别的现象，听众出于好奇就会认真听演讲，想知道演讲者如何分析或解释。
④向观众提问。
演讲者可以在开篇提出一个问题，这样可以引发听众的思考，也会引导他们去听演讲者如何解答问题。
此外，也可以在开篇引用一段名言，或是讲述一个故事等，这些基本的开篇方式被无数的演讲证明是实用而且有效的。
观点明确，支撑有效 毫无疑问，在演讲稿中，主体段的信息量最大，写作量也最大。
如何清晰地阐释演讲者的观点或演讲要点，如何用相关事实有效地支撑演讲者的各个论点或要点，是演讲稿主体段写作时应该把握的关键。
乔布斯在斯坦福大学的毕业演讲中明确给出了三个要点：① The first story is about connecting the dots. ② My second story is about love and loss. ③ My third story is about death.为了清晰、有效地阐述自己想要表达的这三个要点，他运用了以下三种手段：首先是举例子。
乔布斯在演讲中用了大量的事例来说明他怎么对待学习、工作和死亡。
比如他说自己读书时旁听有意思的书法课程，这些课在当时对他没什么实质帮助，但是十年后在当他设计第一款Macintosh电脑的时候，这些东西全派上了用场，这个例子充分说明了他演讲的第一个要点——串起生命中的点滴。
另一个手段是引用。
乔布斯在演讲中引用了一些名言警句来阐述自己的观点。
比如在讲到死亡时，他引用了一句格言：“If you live each day as if it was your last， someday you’ll most certainly be right.”这句话表明了他对于生命和死亡的看法，使听众印象深刻。
第三个手段是数据支持。
在讲第二个故事——关于爱和失去时，乔布斯用了一系列数据来支撑自己的观点。
他说自己是幸运的，因为Woz and I started Apple in my parents' garage when I was 20. We worked hard, and in 10 years Apple had grown from just the two of us in a garage into a $2 billion company with over 4000 employees. We'd just released our finest creation—the Macintosh—a year earlier, and I'd just turned 30.数据很直观，能让听众更直接地认识和理解演讲内容。
结尾有“道”，画龙点睛 演讲的结尾往往需要起到“画龙点睛”的作用，要尽量做到意味深长、启发思考。
开篇和正文再好，如果结尾过于平淡，整个演讲的精彩程度也会大打折扣。
那么如何做到结尾有“道”呢
首先我们来看看乔布斯的这篇演讲稿，他的结尾比开篇更加出彩，采用的是“引文结尾”的方式，达到了引人深思的效果。
他在结尾说道：Stewart and his team put out several issues of the Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words 'Stay Hungry. Stay Foolish.' It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you. Stay Hungry. Stay Foolish.乔布斯不仅在演讲结尾引用了这句Stay Hungry. Stay Foolish（求知若渴，虚怀若谷），而且重复三遍，强化了听众的印象。
这句话后来也被广泛传播，被誉为该篇演讲的精髓。
除了乔布斯这种“引文结尾”的方式，常见的演讲结尾方式还有如下几种：①总结演讲。
对演讲中的各个论点或要点进行简单总结和梳理，加深听众的印象。
②强有力的陈述。
这种方式不同于引用他人之言，往往是演讲者自己的总结和心声。
一个非常经典的例子是Patrick Henry的演讲“Liberty or Death”。
他在结尾时说道：“Is life so dear， or peace so sweet， as to be purchased at the price of chains and slavery
Forbid it， Almighty God
I know not what course others may take； but as for me， give me liberty， or give me death
”③首尾呼应。
在演讲结尾对开篇提到的主题和重点进行重新阐述，这是体现演讲内在统一性的经典形式，值得借鉴。
为了更加有效地掌握文中讲到的写作演讲稿的要点，笔者建议大家做到以下三点：①多看。
多看一些演讲素材，比如名人演讲、演讲比赛优秀选手的演讲等，积累大量的一手素材；也有必要阅读一些关于英语公共演讲的书籍，笔者在此推荐Stephen E. Lucas的《演讲的艺术》(The Art of Public Speaking)一书。
②多想。
学会分析这些演讲之所以精彩的原因，可以从笔者上面讲的几点入手分析。
③多练。
在有了一定的积累之后，要大量练习写作演讲稿，话题可以从日常学习和工作中选取，这样练习起来会更有兴趣和成就感。
（如能帮到您，望您采纳
谢谢~~~）
