提供两篇英语演讲稿，高一水平，题材是festival和health eating（高中必修三1,2单元）
节日的演讲稿：题目：My favourite festival My favourite festival is the Spring Festival. Why? Because I have lots of fun at the Spring Festival. The Spring Festival is a popular holiday in our country. It is in January or February. Our family get together. We have a big dinner at my grandparents’ home. I always eat a lot of delicious food. My cousin and me both get red packets from our grandparents. My parents usually go shopping with me. We buy some nice clothes for ourselves. We often watch TV at home and sometimes read books or surf the Internet. Sometimes, we greet other people on the phone. I’m always happy at the Spring Festival. Which is your favourite festival?健康饮食的演讲稿：题目：health eatingAs we all know, we are what we eat.Therefore, it is very important for us to form healthy eating habits. Some of us often don't have breakfast, and the most like to eat snack. Some are particular about food or eat too much. These are unhealthy eating habits. The healthy eating habits suggest us eating different kinds of food, not the only one we like. And we should eat food at a right time. In my opinion, we should obey the healthy eating habits to keep healthy. And it is the most important to eat the food that is helpful for our health.
一篇以“Teenagers Need Healthy Eating为主题的英语演讲稿
Do you know how to keep healthy ? First, eat different foods, especially fruit ,fish, meat and vegetables. You may have a favourite food, but you'd better eat something different, if you eat different foods, you will probably get more nutrients your body needs. You should have breakfast because it's very important for you. Second, drink water and milk as often as possible. Milk is a great drink that can give you more calcium your body needs to grow strong bones. Fourth, limit screen time. Screen time is the time you watch TV, DVDs and videos, or using computers. It is good to take more exercise such as basketball, bike riding and swimming. You can't watch TV for more than two hours a day.Fifth, be active. One thing you'd like to do as a kid is to find out which activity you like best.
饮食习惯英语演讲稿3分钟至5分钟。
ood and HealthFood gives everybody health, so it’s very helpful. It contains meat, vegetable, and fruits. If we eat too much meat, we may get fat and sick. But the vegetable and fruits are good for our health. As we all know, Beijing is famous for different kinds of food. For example the Beijing Roast Duck, noodles with soybean paste and so on. I think those food are really well-known and delicious. My favorite food it’s fish, it’s not very popular but for me is very delicious. Fish contains more pabulum and the roe can make people be more and more smart. So I also like to eat the fish roe, I think it’s very nutritious. Sometimes I hope I can cook delicious food by myself , while I’m still a child, and I can’t cook by myself, I have to wait until I grow up. What’s more, I think the good health is more important than the wealth. I’m not rich but I’m rich in health. Food is much important to our bodys. So we must eat foods regular and variety to keep our body healthy.
关于好习惯的英语演讲稿
HabitLike everyone else, I have good and bad habits. Most of my habits don’t have a very serious effect on my daily life. Unfortunately, one of them does. I am a procrastinator. I always put off doing things until the last possible moment. I picked up this bad habit from my brother. This habit really causes me problem, especially when I have many assignments due^ about the same time. My life seems to run in cycles of leisurely heaven and incredibly frantic hell. I wish I could get rid of this terrible habit.这种难度可以吗，需要的话可以帮你续写，短消息我
我要一篇《我最喜欢的动物》的英语演讲稿，初1的2分钟
My favourite animal--panda If you ask me what my favourite animal.I can tell youpandas are my favourite. I like the pandas not only because they are one of the China's treasures,but also because they looks cute. Pandas are very fat and hairy. They have two colours:white and black.The panda'sd face,back and stomach are all white, their eyes nose legs and arms are all black. The pandas like eating bamboo. Using the paws,he chew the bamboo very slowly with his mouth. There are two pandas called tuantuan and yuanyuan will send to Taiwan. 2: My favourite animal is tortoise. Tortoise walk not fast. But I like the tortoise. Why? Because, tortoise is a cute animal. It have a short tail and a four short foot. It have a little head and a hard shell. They are forty-five little and cute tortoise in My home. They like to play in the water. When they afraid some thing. They wall run fast. They like to eat the fish. I often buy some small fish to them to eat. They can catch the fish fast. First, they fake(假) sleep. When the fish swim near they mouth. They catch the fish fast and bit the fish head. So, the fish die. They can eat the fish. In winter. They like to sleep in the sand. When they sleep, they don’t eat any food.Because they wall hibernation. But, when they are thirsty. They come out of the sand. So, we must give water to them to drink. I love the tortoise. I hate the eagle. Because, the eagle often eat the tortoise with it sharp mouth.My favourite animal is tortoise. 更多： 以及 I like animals very much, such as horses,monkeys, cats, tigers and so on. But I like dogs best. Why? Because they are very cute and nice. I have a white dog. Its name is Bobo. She is a female dog.She comes from Beijing,China.She wears white clothes and she has two big eyes and a small month.She often walks round and round at home.It has nothing to do.She likes eating ice-cream so much.So do I.When I eat ice-cream,she will look at the ice-cream carefully,So I will give her some to eat. I think Bobo is the cutest dog in the world
信仰的力量英文演讲稿
说实话我是COPY的.你看看能不能用把.A religion is a system of human thought which usually includes a set of narratives, symbols, beliefs and practices that give meaning to the practitioner's experiences of life through reference to a higher power, deity or deities, or ultimate truth.[1] Religion is commonly identified by the practitioner's prayer, ritual, meditation, music and art, among other things, and is often interwoven with society and politics. It may focus on specific supernatural, metaphysical, and moral claims about reality (the cosmos and human nature) which may yield a set of religious laws, ethics, and a particular lifestyle. Religion also encompasses ancestral or cultural traditions, writings, history, and mythology, as well as personal faith and religious experience.The term religion refers to both the personal practices related to communal faith and to group rituals and communication stemming from shared conviction. Religion is sometimes used interchangeably with faith or belief system,[2] but it is more socially defined than personal convictions, and it entails specific behaviors, respectively.In the frame of western religious thought,[3] religions present a common quality, the hallmark of patriarchal religious thought: the division of the world in two comprehensive domains, one sacred, the other profane.[4] According to the futurist Raymond Kurzweil, The primary role of traditional religion is deathist rationalization—that is, rationalizing the tragedy of death as a good thing.[5] Religion is often described as a communal system for the coherence of belief focusing on a system of thought, unseen being, person, or object, that is considered to be supernatural, sacred, divine, or of the highest truth. Moral codes, practices, values, institutions, tradition, rituals, and scriptures are often traditionally associated with the core belief, and these may have some overlap with concepts in secular philosophy. Religion is also often described as a way of life or a life stance Religion and the body politicA good understanding of the meaning of Christianity before the word religion came into common usage can be found in St. Augustine's writing. For Augustine, Christianity was a disciplina, a rule just like that of the Roman Empire. Christianity was therefore a power structure opposing and superseding human institutions, a literal Kingdom of Heaven. Rather than calling one to self-discipline through symbols, it was itself the discipline taught by one's family, school, church, and city authorities.[11] However at this point the root of the English word religion, the Latin religio, was in use only to mean reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence[12]); in other words, there was no sense of a system nor even of the Christian power structure but only of spirituality.[13] Max Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What we would call religion today, they would only call law.[14]As Christianity became commonplace, the charismatic authority identified by Augustine, a quality we might today call religiousness, had a commanding influence at the local level. This system persisted in the Byzantine Empire following the East-West Schism, while Western Europe regulated unpredictable expressions of charisma through the Roman Catholic Church. However, as the Church lost its dominance during the Protestant Reformation and Christianity became closely tied to political structures, religion was recast as the basis of national sovereignty, and religious identity gradually became a less universal sense of spirituality and more divisive, locally defined, and tied to nationality.[15] It was at this point that religion was dissociated with universal beliefs and moved closer to dogma in both meaning and practice. However there was not yet the idea of dogma as personal choice, only of established churches.Religious freedomIn the Age of Enlightenment, the idea of Christianity as the purest expression of spirituality was supplanted by the concept of religion as a worldwide practice.[16] This caused such ideas as religious freedom, a reexamination of classical philosophy as an alternative to Christian thought, and more radically Deism among intellectuals such as Voltaire. Much like Christianity, the idea of religious freedom was exported around the world as a civilizing technique, even to regions like India that had never treated spirituality as a matter of political identity.[17] In Japan, where Buddhism was still seen as a philosophy of natural law,[18] the concept of religion and religious freedom as separate from other power structures was unnecessary until Christian missionaries demanded free access to conversion, and when Japanese Christians refused to engage in patriotic events.[19]With the Enlightenment religion lost its attachment to nationality, but rather than being a universal social attitude, it was now a personal feeling, or emotion.[20] Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl, commonly translated as a feeling of absolute dependence.[21] His contemporary Hegel disagreed thoroughly, defining religion as the Divine Spirit becoming conscious of Himself through the finite spirit.[22] William James is an especially notable 19th century subscriber to the theory of religion as feeling.Confucianism, Taoism, and Buddhism are one, a painting in the litang style portraying three men laughing by a river stream, 12th century, Song DynastyModern currents in religionReligious studiesWith the recognition of religion as a category separate from culture and society came the rise of religious studies. Clifford Geertz's definition of religion as a cultural system was dominant for most of the 20th century and continues to be widely accepted today.Sociologists and anthropologists tend to see religion as an abstract set of ideas, values, or experiences developed as part of a cultural matrix. For example, in Lindbeck's Nature of Doctrine, religion does not refer to belief in God or a transcendent Absolute. Instead, Lindbeck defines religion as, a kind of cultural and\\\/or linguistic framework or medium that shapes the entirety of life and thought… it is similar to an idiom that makes possible the description of realities, the formulation of beliefs, and the experiencing of inner attitudes, feelings, and sentiments.”[23] According to this definition, religion refers to one's primary worldview and how this dictates one's thoughts and actions. Thus religion is considered by some sources to extend to causes, principles, or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, and not necessarily including belief in the supernatural.[24]Although evolutionists had previously sought to understand and explain religion in terms of a cultural attribute which might conceivably confer biological advantages to its adherents, Richard Dawkins called for a re-analysis of religion in terms of the evolution of self-replicating ideas apart from any resulting biological advantages they might bestow. He argued that the role of key replicator in cultural evolution belongs not to genes, but to memes replicating thought from person to person by means of imitation. These replicators respond to selective pressures that may or may not affect biological reproduction or survival.[25] Susan Blackmore regards religions as particularly tenacious memes.[26] Chris Hedges, however, regards meme theory as a misleading imposition of genetics onto psychology.Interfaith cooperationBecause religion continues to be recognized in Western thought as a universal impulse, many religious practitioners have aimed to band together in interfaith dialogue and cooperation. The first major dialogue was the Parliament of the World's Religions at the 1893 Chicago World's Fair, which remains notable even today both in affirming universal values and recognition of the diversity of practices among different cultures. The 20th century has been especially fruitful in use of interfaith dialogue as a means of solving ethnic, political, or even religious conflict, with Christian-Jewish reconciliation representing a complete reverse in the attitudes of many Christian communities towards Jews.Secularism and criticism of religionMain articles: Criticism of religion, Antireligion, Secularism, Agnosticism, and AtheismAs religion became a more personal matter, discussions of society found a new focus on political and scientific meaning, and religious attitudes were increasingly seen as irrelevant for the needs of the European world. On the political side, Ludwig Feuerbach recast Christian beliefs in light of humanism, paving the way for Karl Marx's famous characterization of religion as the opiate of the masses. Meanwhile, in the scientific community, T.H. Huxley in 1869 coined the term agnostic, a term subsequently adopted by such figures as Robert Ingersoll. Later, Bertrand Russell told the world Why I Am Not a Christian.Atheists have developed a critique of religious systems as well as personal faith. Modern-day critics focus on religion's lack of utility in human society, faulting religion as being irrational.[27] Some assert that dogmatic religions are in effect morally deficient, elevating to moral status ancient, arbitrary, and ill-informed rules—taboos on eating pork, for example, as well as dress codes and sexual practices[28]—possibly designed for reasons of hygiene or even mere politics in a bygone era.In North America and Western Europe the social fallout of the 9\\\/11 attacks contributed in part to the appearance of numerous pro-secularist books, such as The God Delusion by Richard Dawkins, The End of Faith by Sam Harris, and God is not Great: How Religion Poisons Everything by Christopher Hitchens. This criticism is largely, but not entirely, focused on the monotheistic Abrahamic traditions.Religious beliefCentral Asian (Tocharian) and East-Asian Buddhist monks, Bezeklik, Eastern Tarim Basin, 9th-10th centuryMain article: Religious beliefReligious belief usually relates to the existence, nature and worship of a deity or deities and divine involvement in the universe and human life. Alternately, it may also relate to values and practices transmitted by a spiritual leader. Unlike other belief systems, which may be passed on orally, religious belief tends to be codified in literate societies (religion in non-literate societies is still largely passed on orally[29]). In some religions, like the Abrahamic religions, it is held that most of the core beliefs have been divinely revealed.Religious belief can also involve causes, principles or activities believed in with zeal or conscientious devotion concerning points or matters of ethics or conscience, not necessarily limited to organized religions
求一篇三分钟英语演讲稿，要简单易背的，说什么随便。
With the developing rises live, people directs more and more excessively on environment, especially in a few middle-schools. It would destroy nature if we Wastes excessive balance. Protect the environment is the duty of everyone, we are just some students , we couldn't make something especially big contribution for the environment , but we can secondary composes up in our environment , from protecting schools' environment, for example: Observe in connection with the regulation forbidding chaos to throw away various waste , avoid using the drink cup , mess tin , plastic bag for one time merely , use paper box to wait in the place or container throwing away waste to appointment, replace, such can cut down a rubbish greatly, lightening refuse disposal job pressure , treasuring flowers and plants trees , being the cleaning giving to New Year card as a gift , keeping campus short and so on. Although these being minor matter at above ,but if everybody gets to do, set about from saving resource and falling off contaminating, self life-style adjusting an once, we are therefore likely to be to protect the earth making a contribution out. As the teen-agers who taking knowledge now , we should protection environment up right now.Save the resource, protection environment , act as the young host who protects the earth好纳
