织工马南读后感
The character of the story is Silas Marner.He is a Weavers.Because of his friend's betrayal ,Silas Marner had been accused of a thief and had to leave his hometown .At the same time,he broke the marriage with his girlfriend.He lost confidience in people.Gradually ,he became a miser .He consider money as his friend.However, the money saved for fifteen years has all been stolen.He became a penniless pauper.At the time he was about to give up his life in despair,he met a three-year-old boy.The little boy changed his attitude towards life.He hosted the abandoned child and re-find the meaning of life. Silas Marner is one of George Eliot's most admired and loved works.The story stressed the importance of the moral concepts of retribution.I think it worth reading. 抱抱哈 我水平有限~
就这些咯 我乱翻的~不知道行不行呀 我借鉴了高考词汇手册 努力了老半天就翻了这些 囧
求织工马南英语读后感
Sunshine Comes After Rain ----After Reading Silas Marner by George Eliot Recently, I devoted myself to the reading of Silas Marner by George Eliot. George Eliot is one of the most wonderful writers in England in nineteen century. The novel I have read, Silas Marner, also the name of the rueful character, is clearly Eliot's best and one of the most effecting novels. It tells us a tender of sin, betrayal and love happened in rural 1800's England. Silas Marner was a common linen-weaver who was in a common town. He was living a miserable life. When he found that he was set up in a scheme made by his best friend, he was so astonished. But people there didn't believe in the law or judges but God. Just the “God” gave Marner a huge disaster. I really felt so sorry to Marner when I was reading about this. Because Marner believed in God, but his trust in God and in his friends had been broken. He moved to a small countryside named Raveloe, hoping life could get better there. He tried to help others, but his kindness didn't bring him any friend. Nobody believed him for he had an unknown past. He lived in a dark, loveless, hopeless world. People always talked about Marner. They knew he had a lot of money. Each time he got a new coin, he would save it up. His gold became a habit, a delight, a reason for living, almost a religion. He wasn't interested in the world outside his home. What a poor man! But his hidden coins were stolen by the squire's son, Dunstan Cass. Marner couldn't find out who was the thief. That made him extremely sad. He desperately wanted to get back the gold stolen. Now, miserable Marner had nothing to look forward to. He lost the most important thing that could guide him to the usual life. But gradually, his neighbors realized it was wrong to be suspicious of him because he didn't do anything guilty at all! They changed their opinion of him. Some people even began to help him in different ways. On a snowy evening, Marner found a child whose mother was dead crawling to his house. The poor little girl was as alone as Marner. He took a pity on the girl and decided to look after her, naming her Eppie. Since then, Marner and Eppie depended on each other. They came to love each other as father and daughter. Together they played in the fields, visited their neighbors. That was all he had never experienced. That was also the beginning of his luck. Neighbors were friendlier with him when they found Marner's love and kindness. He was no longer working and living only for his gold. He had to look outward. Eppie made his life full again. She was simply a present God gave to him! The girl grew up. When Marner knew who Eppie's father was, he didn't worry at all, for the girl had regarded Marner as her own father. Marner's life had become happy and sunny. He realized there must be a God of goodness in the world, for it was him who brought Eppie to Marner. Eppie gave him a chance to let him know what love was, and how to treat others sincerely. It's a sad story which has a happy ending. It tells us about the philosophy of life. That is very important to me, who am just growing up and whose outlook on life is just coming into being. After reading the story, I closed the book and got lost in thought. Nobody could live without money in our lives. But, having enough money doesn't mean having happiness. Love, the feeling of love, is more important. When Marner once owned gold, he didn't feel happy. He was crazy at that time. The happiest time was the days that Eppie brought to him. He didn't want Eppie to repeat his lonely, loveless and hopeless life. So he gave all he had to her. He loved her. Thus he felt happy. People showed no concern just because they didn't comprehend him at first. After Marner opened his mind and showed it to the others, he could make others be friends with him. So sometimes, when we feel lonely, try to think that did we show or give love to the others? If not, why and how can we expect receiving? Is the God good or bad? He changed Marner's life from happy to depressive, and then made it happy again. God is fair. Perhaps it is not the God's effect; it all depends on our attitude to life. Continue our faith and hope, the good life always coming after the bad one. Just like the sunshine always come after the rain. Marner finally received happiness after all the hardness, because he gave as much as he received. God helps those who help themselves. Don't be dejected and give up ourselves when facing censures. Otherwise Marner couldn’t have been happy at last, isn’t it?麻烦采纳，谢谢!
适合高一水平的英语短篇易懂小说（书虫系列）有哪些
谢谢
1．蔡文姬，名琰，字昭姬，汉族，东汉末年陈留（今河南杞县）人，是中国历史上著才女和文学家。
蔡文姬的父亲蔡邕是东汉时期大名鼎鼎的文学家和书法家，是曹操的挚友和老师。
生在这样的家庭，蔡文姬自小耳濡目染，既博学能文，又善诗赋，兼长辩才与音律。
可惜生不逢时，东汉末年，社会动荡，蔡文姬被掳到了南匈奴，嫁给了虎背熊腰的匈奴左贤王，生儿育女。
虽然丈夫对她恩爱有加，但异族他乡的不同生活方式让她饱尝了痛苦。
十二年后，曹操统一北方，念恩师蔡邕对自己的教诲，曹操用重金赎回了蔡文姬。
文姬归汉后，想着留在匈奴的两个儿子，文姬柔肠寸断，写下了动人心魄的《胡笳十八拍》和《悲愤诗》。
其中《悲愤诗》是中国诗歌史上第一首自传体的五言长篇叙事诗。
该诗“真情意切，自然成文”，激昂酸楚，在建安诗歌中别构一体。
2．苏蕙，字若兰，东晋前秦始平（今陕西兴平）人，据《晋书·列女传》记载，若兰从小天资聪慧，三岁学字，五岁学诗，七岁学画，九岁学绣，十二岁学织锦。
及笄之年，已是姿容美艳的书香闺秀。
苏蕙十六岁那年，跟随父亲游览刹阿育王寺时，认识了少年窦滔，互生爱慕，后结为夫妻。
窦滔文滔武略，入仕前秦后，政绩显著，屡建战功，升任至秦州刺使。
因被奸臣忌功嫉能，谗言陷害，被判罪发配流沙(今新疆白龙滩沙漠一带)。
苏蕙与丈夫在阿育王寺北城门外挥泪告别。
丈夫走后，苏蕙日思夜想，她把对丈夫的思念之情写成《回文璇玑图诗》，并织为锦书寄赠丈夫。
《璇玑织锦诗》是一首回文诗，相传初时只有苏蕙夫妻能够读懂，文学价值极高，武周朝女皇武则天曾为其写序。
苏蕙是位多才多艺多产的女诗人，有文记她除《回文璇玑图诗》外，还有诗著五千多首，可惜3．谢道韫，东晋陈郡阳夏（今河南太康县）人，东晋名将谢安之侄女，说起他的丈夫王凝之，恐怕没有多少人知道，如果提起她的公爹王羲之，恐怕不知道的人很少。
谢道韫是东晋时名气很大的女诗人，但她的作品与其她女性的作品有很大的区别。
我国古代名媛诗作，多以阴柔见长，以宛转细腻见胜，而谢道韫的作品，却多充满阳刚之气，挥洒自如，气度非凡，不让须眉。
《晋书》本传记她：“风韵高迈”、“神情散朗，有林下风气。
”其文风可以从她的《泰山吟》中可见一斑。
4．班婕妤，祖籍楼烦（今山西宁武）人,班固之祖姑。
西汉女辞赋家，是中国文学史上以辞赋见长的女作家之一。
婕妤并非她的名字，因其少年时被招入宫，封为婕妤，后人就一直沿用这个称谓，以至无从可考她的真实名字。
班婕妤少有才学，善诗赋。
成帝时被选入宫，初为少使，不久立为婕妤，很受成帝的宠幸。
后因受赵飞燕的嫉妒，遭诬陷，受排挤而失宠，自请侍奉太后于长信宫。
成帝死后，班婕妤又要求到成帝陵守墓以终其生。
伴着冢形碑影，班婕妤在孤独与寂寞中生活了五年，便离开了人世，葬于园中。
辞赋作家潘承祥评价道：“班婕妤堪称古代妇德的楷模”。
班婕妤作品很多，但大部分已佚失。
其中《自悼赋》、《怨歌行》是最为著名的作品，抒发了她在宫中的苦闷与忧怨。
5．左芬，又作左棻，字兰芝，齐国临淄（今山东淄博）人，西晋女文学家、诗人，是著名文学家左思的妹妹。
左芬少好学，善作文，晋武帝司马炎闻听左芬才情过人便将其纳入后宫，拜为修仪，后为贵嫔，世称左嫔妃，又称九嫔。
《晋书·后妃传》有他的传记。
左芬因为德才超群每每被帝王群臣赞赏，使后宫佳丽见妒。
尽管谗言不断，但酷爱好虚荣的司马炎还是将她封为贵妃。
左芬性情孤傲、淡薄自律，不像其他嫔妃那样喜欢花枝招展，争风吃醋，《晋书》中称她“姿陋体羸，常居薄室”。
左芬的作品大部分为应诏之作，文辞甚为研丽。
〈杂感诗〉是其代表作之一，该诗构思新颖，感情充沛，是中国古代诗歌的优秀作品。
6．鲍令晖，南朝东海（今山东郯城）人，女诗人，鲍照之妹。
关于她的生平史料上少有记载，因此对她的籍贯，也大有分歧。
有说涟水人，也有说是灌云人，其实他们是山东郯城人，而后徙居建康的。
梁代诗歌理论批评家钟嵘认为，南北朝宋齐两代能诗文的女子，只有鲍令晖、韩兰英两人。
钟嵘这样评价鲍令晖：“令晖歌诗，往往崭绝清巧。
《拟古》尤胜，唯《百愿》淫矣”。
鲍令晖曾有《香茗赋集》刊行于世，今已散佚，仅存诗六题七首。
由于鲍令晖生活的环境不同，视野有限，她的诗作除写离思别恨之外，没有多少深厚的社会内容。
可是她的诗作，拟古而创新，构思巧妙而又纯厚的手法，还是值的后人借鉴的。
7．薛涛，字洪度，中唐长安（今陕西西安）人。
她姿容美艳，性敏慧，8岁能诗，洞晓音律，多才艺，声名倾动一时。
薛涛之父薛郧，仕宦入蜀，死后，妻女流寓蜀中。
德宗贞元中，韦皋任剑南西川节度使，召令赋诗侑酒，遂入乐籍。
韦皋曾拟奏请朝廷授以秘书省校书郎的官衔，格于旧例，未能实现，但人们往往称之为“女校书”，后世称歌伎为“校书”就是从她开始的。
薛涛和当时著名诗人元稹、白居易、张籍、王建、刘禹锡、杜牧、张祜等人都有唱酬交往。
居浣花溪上，自造桃红色的小彩笺，用以写诗。
后人仿制，称为“薛涛笺”。
晚年好作女道士装束，建吟诗楼于碧鸡坊，在清幽的生活中度过晚年。
在唐代女诗人中，薛涛和李冶、鱼玄机最为著名。
薛涛的诗以清词丽句见长，其中不少作品具有一定的思想深度。
这在封建时代的妇女中，特别是象她这一类型的歌妓中，是不可多得的。
其作品《送友人》、《十离诗》最为著名。
8．李清照，号易安居士，南宋济南（山东济南）人，杰出的女文学家，婉约词宗，与辛弃疾并称“济南二安”。
其父李格非，北宋齐州历城县人，齐鲁著名学者、散文家。
母王氏，知书善文。
夫赵明诚，为吏部侍郎赵挺之之子。
李清照早年生活优裕，工书能文，通晓音律，幼承家学，早有才名。
婚后与赵明诚共同致力于书画金石的整理，编写了《金石录》。
中原沦陷后，与丈夫南流，过着颠沛流离、凄凉愁苦的生活。
明诚病死，境遇更加孤苦。
其词多写相思之情，感慨身世飘零。
现存诗文及词为后人所辑，有《漱玉词》等。
历称“一代词宗”，在中国文学史上享有崇高的声誉。
9．朱淑真，又作淑贞，号幽栖居士，籍贯身世历来说法不一，《四库全书》中定其为“浙中海宁人”，另说是“浙江钱塘（今浙江杭州）人”。
祖籍安徽歙州（州治今安徽歙县），相传为朱熹侄女。
朱淑真生于仕宦家庭，其父曾在浙西做官，家境优裕。
幼颖慧，博通经史，能文善画，精晓音律，尤工诗词。
素有才女之称。
相传因父母作主，嫁给一文法小吏。
因志趣不合，婚后生活很不如意，抑郁而终，其墓在杭州青芝坞。
相传朱淑真作品为其父母焚毁，后人将其流传在外的辑成《断肠集》。
其诗词多抒写个人爱情生活，早期笔调明快，文词清婉，情致缠绵，后期则忧愁郁闷，颇多幽怨之音，流于感伤，后世人称之曰“红艳诗人”，作品艺术成就颇高。
10．秋瑾，原名秋闺瑾，字璿卿，又字竞雄；号旦吾，又号鉴湖女侠。
祖籍浙江山阴（今绍兴市)，出生于福建厦门。
秋瑾性豪侠，习文练武，喜男装。
她蔑视封建礼法，提倡男女平等，常以花木兰，秦良玉自喻。
在国家处于内忧外患的时刻，她虽然已为人母，但还是毅然冲破封建家庭的束缚，自费东渡日本留学，先入日语讲习所，继入青山实践女校。
