动物农场，摘抄五句，要中英文对照的，以及五句左右的英文读后感。
你是你母亲的镜子，她在你身上唤回她可爱的青春的四月天同样，透过年代的窗口你会看见，,你的这个黄金时代安安，无视皱纹的存在。
倘若生不被当世记载， 那就独自去死，你的肖像与你同在。
动物农场读后感
Animal Farm Du Hougan Recently had the honour on the recommendation of the teacher read Animal Farm This good book. Said fortunate, because I was normal in this area do not pay attention to the books, of course, this does not mean that I am not interested in such books. But that in general are in the position I read some of my professional and closely related to some books, because I have been reading to pursue the intensive reading Intensive and professional-related master's classic masterpiece. Therefore, if the recommendation of the teacher if not, I am afraid to have the opportunity to read this book, it seems that at this time, I had to teachers to Liu, The Sound of extremely grateful. Call it a good book, this is certainly no question about that. Because, since this book was born on the date in the world has aroused strong Fanxiang, and with the lofty rating. Therefore, I regard it as a rare look at the books, is in line with reality. Should perhaps say: Animal Farm is good book, the Earth will know that Of course, I say it, and some people have to ask: Since you so respected this book, then you should be noted that where it Fortunately, where the Miao. Indeed, if I can not answer this question, to a large extent I will be all summed up as echoed its views bad role. Frankly, I do not want this person can become the people with ideology, although I just read the Qianchangzhezhi again, but I still have to 打肿脸充胖 Shuaxiao a return or to pig Zhu Ba-jie Dai Yanjing posing as students Hu You 1. So in this comparison Wochuo the idea of the role, I think it is necessary to write this one Duhou Gan. In fact Shuilaishuiqu also be a reading attitude! Saint Cloud; listen to his words and his deeds letter, in the Jin Wu people, listening to his words and watch his actions. In my personal view, the phrase used in this study should think so; Reading did not study. Do not read books. Does not lie in your mouth that Reading did not read. Can not see. But you understood how much. Read this The number, have their own unique perspective. And their views reflect the best way is associated with the Du Hougan. A statement to the Pi - did not write to write Du Hougan attitude is the only school testing standards. This is; Listen to his words and watching his deeds attitude of the study. Of course, this is only my personal view, as we can not get the recognition, then a different matter. But this freedom of expression in a democratic society, has greatly Right to freedom of expression, I said so is the bar may not be sinners. At least I said these are not reactionary remarks of this kind! Bad as long as this does not meet the state, today I say these words even if we were in The bottom of my heart, with special contempt, special sarcastic attitude to criticism, I do not fear the because I did not break the law, no one I can not take! Also chat so much, should be entering a theme, such Youzai Tour Zai readers and viewers are probably the Zouguang. (To tell the truth, I was heading for his Lianshangtiejin, because my readers and viewers in the present and the future for a long period of time will be only one person, and this is my own). So I more or less扯desalination. More points on the Mexican and now have to start writing this Du Hougan Yibanyiyan of the main part! Leaving aside the idea of this book depth and practical significance Xianbu Tan, I think that attracted me the most is the author beyond the imagination of ordinary people. Can actually occurred in real life, the human transplanted to various animals, terrible! Surprise to be able to describe Rumusanfen. Peacekeepers Miao Wei Xiao, admire! Can actually do in the community to expose the phenomenon of pain does not give people a kind of Itching feeling, people can not grasp your Xiaobian Zi, which is too Youcai! Anyway on a word, I am the author of this imaginative genius like Superman, I admire the vote of five to. All but can not pay homage to face A 1,10! At this point, I inadvertently opened a trailer grams. Bougainville's On the American democracy, and he once again enjoy a democratic society literature on the development of some brilliant insights. Also in the process, I Ruoyousuosi, if the Jones…… In a democratic society, like the material pleasures, to improve the situation of mutual competition, and other psychological desire Madaochenggong, as a Zhuizi in stimulating people did not have to step in for their own cause by Baoding, but not their Xu Yu left this cause. People's main energy, are used in this area has. Imagination has not been eliminated, but it could have imagined the things is almost out of the practical things, and it can reproduce what is almost a reality East and West. Equality is not only made people underestimate the ideal description, but also narrow the characterization of such targets should be the scope. - Delaying grams. Bougainville For <> this book, I think as long as a bit of good grounding in literature who can see that this book is in animals by exposing the actions of human reality it. In my personal opinion, taking into account the author's creative background and creativity - World War II, I dare to speculate, by the author in this book irony. Flogging at the time, Nazism and socialism. As for why I Chuci Yan in the end I, in my next course of the narrative will give you a clear answer. Now if you told me this view of the still undecided, the first of it as I am a hypothesis! But at least no doubt that the authors in this process is deeply reflect real problem, but means much more sophisticated. Now we have a basic consensus, and this is George. Orwellian are on a unique perspective of examining the social, and the genius of imagination and ugly social reality ingenious combination, complement each other, bright. Now we look at further drag grams. Bougainville this description - imagination is not eliminated, but it could have imagined the things is almost out of the practical things, and it can reproduce what is almost a reality thing. Equality Not only made people underestimate the ideal description, but also narrow the characterization of such targets should be the scope. We actually surprised that the two are so anastomosis, really, Xing Xing of the note. Heroes see amenable to the idea. In fact, we then enlarge the perspective that our own vision-open, we will find in a broad array of Western classical masterpiece, all have strong flashes of such realism spirit, or humanism sentiments. Zakai from the darkness of the Middle Ages to the Age of Enlightenment era of the knowledge economy of today, this spirit, this sentiment has continued, has been distributed to youth and vitality. When we look back to Zhuigen fundamental reason for the time, we will only find the answer and only one, that is - throughout the West to end a democratic society. Because of democracy, have a Rousseau, Marx these gifted thinkers of the world created by the Che-hung chapter masterpiece, as a democracy, only the <>,<<基督山伯爵>> these Handed down the Kuangshimingpian. Democracy for these gifted thinker and writer has provided a pure sky, so that the wisdom of Emmanuel, thinking of the spark as much carpet of blooming, enjoy the driving! Western superiority of the political environment created by a large number of far-reaching impact on future generations giant of the times, these giant standing history Zhigao Dian, with sharp and deep look at our world. In particular, let us awe is: freedom and democracy in the West, these gifted thinkers can use their most sharp Bifeng to flogging at the time when the reality of the world, and no reason in the course of the narrative sometimes mixed with Bizarre, let us They were all the imagination of Superman and Paianjiaojue. This is the democratic era of the style of writing, just as drag grams. Bougainville has said, imagination has not been eliminated, but it could have imagined the things is almost out of the practical things and the things it can reproduce the reality of things is almost . This reality is close to saturation culvert imaginative style of writing, I was very respected. At this point, I would like to talk about my style of writing on China's views and artistic atmosphere, of course, I am here is to criticize our great motherland has. In fact, people now often say, Now is really the brains of young people so that bad, now our country国安. The situation is excellent, even the foreigners say I love china , why do we have to Chongyangmeiwai» Is the West the moon Really than the east circle »I can not see in! Therefore, in life, young people still have to look at the highlights of our times, and more to talk about the good of our socialist society. Complain too much anti-Duanchang them ! Young people do not cynical, dry point and more practical, more praise of the great People's Republic of China that we will not be dead ah! Indeed, I criticized their own motherland, to some extent, failed national integrity, but if everyone not dare say the truth, are not telling the truth, then what is our nation's future? » True to the emperor's new clothes that point, I think our country has almost finished! So here I learn a Taiwanese writer Bo Yang, the Chinese people will continue to ugly criticism in the end. Of course, in which the role of radical sentiments, I would inevitably exaggerate the facts, to some unwarranted Shi Penzi deduction on our people. So you please Zhang wisdom of the eyes, I try to find the irregularities, I criticized the Chinese people after me to continue this reactionary. Ugly Chinese people thrown to the ground. However, I hope that we will not completely negative, because I think I awarded by the inverted these phenomena we really耳濡目染. A common, so from this point of view, I am not free with no drama, not invented, but factual. Only criticism is not yet ripe on the heat, unable to accurately grasp the essence of the issue, leading to only a certain degree of distortion. In the show that I have these views, I can finally speak their minds by now. Even back Maming I also recognize, as I have done the most to you a lengthy description. If you or Buyiburao, that I really had no way. Get started now critical! Mentioned the West has continued to today's most perfect style of writing, and to indicate my own fresh point of view - very respected! Now I would like to talk about our era, China is the style of writing and artistic atmosphere of the situation. We now have stressed the need to build a harmonious culture. That good! Since we emphasize harmony, it is natural and has a culture of tolerance it. Another argument, which is what the cultural ideology we must have, what kind of culture we have to engage. Because that is the essence of harmony and different! Since the day we are called Nang harmony, then it must surely you must have Kuangda mind, all-inclusive breadth of it. But the reality is that I said this? » Is not! As we engage in cultural construction, we are always in to the pursue the theme the tone of letting go. In this thinking under the influence, we find that such a truth - not at the main theme of socialism is the only test standard literary works. Thus, even if you write an article to the humor. To reality. As long as you一不exposed so that a slight, in his view is contrary to the social reality of the so-called mistakes and immediately put to you was anachronistic melody, Gao Maozi, you will fight a stick Chen Shui-bian, Killed. And what is the main theme? » In their view is to glorify Taipingshengshi, sing socialism, and Yang is to vigorously core of the revolutionary spirit of the times of war. I admit that in our socialist such a big country, we really need to pay attention to the ideological and cultural construction, we should vigorously to build a socialist core value system. Because of ideological problems are the most terrifying than Osama bin Laden also bin Laden. If the ideological think about the 1.3 billion Chinese people are not a consensus, that is to say that we are terrorists in terms of ideology, not everyone is Ma Jiajue, the community also can not Luantao! So for our country to vigorously strengthen the socialist ideological and cultural aspects of the building I do not oppose, I do not agree with this is the official culture grasping the dead too. Pipe is too strict! Take the video for it. I turn on the TV, film on the war from the face of overwhelming. I do not understand, Lane, in a peaceful era we shoot so many war films doing ah » Our China is not saying that to build a harmonious world? » But in China the film. Sowing big war films, this is it not ill-» If foreigners do not know that you are pursued by China's independent foreign policy of peace, then people really think you China is a country of military hegemony? » Of course, make so many war films is also very necessary. But I did not say these words, some experts is the official said. In their view, make war films, war films sowing purpose is to let our young people remember history and to understand that today's happy life is hard. But no one dare say that they are doing this, they have no other a conspiracy, it is a glorification of truth - only the Communist Party can save China. So I say that they are those that are not relevant to the subject of the Che Dan, in their eyes This is the ultimate goal. It must be pointed out is that I was not here in the criticism of our great party, telling the truth I have not the slightest mean that, I can swear to God. Oh, no, we should vow to Marxism to the one that I am innocent. Everyone must recognize that we, the Chinese Communist Party in China in modern history did for our entire Chinese nation has made great achievements shine through the ages, it really is the truth - the Communist Party, there would be no new China. But I was in the above named Road to the criticism of the theme we carry forward the practice is not to say that we should not engage in this area of construction, to incite people to forget our party's great. But that we do in this area has too. In other words, is that we value this respect too, and consciously and unconsciously, in the course of the neglected genre of other forms of cultural development, and even to some extent directly or indirectly to suppress the other form of art Development and growth. So we can see that in a number of major cultural awards show, like the so-called spiritual civilization construction of a five Project Award, Golden Rooster and Hundred Flowers and a series of film festival, the type of work with the Award Is the greatest probability » Is promoting the theme of this kind. Such as Liang Jian, the Eighth Route Army ah, Ren Changxia, lanes Prime Minister. Indeed in many of these works in the boutique, Take Liang Jian, bar, is very much like my own! To be fair, is a good drama, whether it is from the story or the characters can be said that the shape is perfect. But I have to ask a 1,10 » This and the extent to which we linked to the realities of life? » I Youmei life in that war years, I know how hard it's that time » We are not saying that practice is the sole criterion for testing truth? » I think, ah, if we do not have the life experiences during the war years, I can not believe you said in the TV series in all, at least not the whole letter. Who knows you in the process of film drama did not exaggerate the reality ah » Even if you do a fake, telling the truth no one knows it » In that era who now lives in the 1980s and an estimated age of the bar, say Taibu Jing, it is not shared, there is early to report back to Marxism, and now Who can say clearly that part of history? » After all, is a confused account, all of us in this way you were Hu You! Shuilaishuiqu in fact, that is to say, these works out of our lives this reality. We Health in the 21st century, you more than the whole point of our lives and works closely related to the same! You know why South Korea's such a drama? Fire » There is no particular reason for this is that these works with other people's reality, to reality ah! In fact, we Chinese people can also make such a drama, ah, why such a big market in China to allow it to the occupation of the tiny South Korea »these people that we are not patriotic such, I think they are the most unpatriotic. That's not good that these people are still out-and-out traitors!放着make the country a drama of such a major event,不干a good thing, but to the whole Narita some very distant from us very distant war films, such a big cake to give foreigners eat, this is not the act of buying and traitor What are » Of course, I said very radical, it is inevitable that people can not stand. In fact, the war-appropriate film is very necessary, is the so-called history as a mirror, is Yi Guan! But will shoot so many people Daowei Kou. To be honest, do not break the story on so few? » It is necessary to disruption to disruption? » But China's modern history we have learned from the primary University, who did not know the Jinggang Mountains, the Yan'an ah » Who does not know that the Sino-Japanese War, the War of Liberation ah » Even the Chinese are Huhutaishui, you suddenly he was called up to him to answer some of the war years, he is absolutely Daobeiruliu, the word is not charged. It seems to me, ah, Dieniang birthday can not know, but the birth of the Communist Party certainly know that. That these simply want to say is, ah, we have to our revolutionary history has been very understanding, the official would not be necessary again engage in so much of the publicity. To do so much, really is费力不讨好, even in the strokes were scolded. But in my view, in the future for a long period of time, our government is the main theme will be to build a culture of the key cultural construction. That is to say they will vigorously to eulogize the spirit of revolution and vigorously extol Taipingshengshi. In this process, or will ignore a true reflection of our social conditions related to the cultural style of the building. To be honest, we Chinese are in a transition stage, how can you be that there are no problems, no conflicts? » In my view, our modern complex inner world is a great genre! Our vulnerable groups is a good description of the object! Migrant workers so many stories do not have a good-looking, and this unreasonable it » But we do not like the culture is concerned about the reality, that is like archaeology, like retro. Even if the writing is the reality, always more or less divorced from reality, always报喜不报忧, Jianhaojiushou. Here, I am reminded of the Po Yang, in ugly Chinese, a book by exposing the Chinese people a fatal weakness - fear of telling the truth, Sibu admit! As we agree this point of view, it all by themselves slowly to find it. To be mad is the case, these are just my reading Animal Farm by the thinking part, in fact, I still have many ideas, but not only written material. Saying this out, I know you will think that I am very proud of these people. However, Confucius is not talked about it » I do not know who is not a problem, and also to know. The translation, that is to say a person is not afraid of other people do not know, the key is to let others should have the ability to know you. I think I was relatively Taoren Yan evil, and we do not like to discuss, this is my love Xianbai,张狂act created the Evil! Not to say nonsense, since it has said that, should not have said that now, to let everyone on the Zouxia Tai collective trial on me!
《动物庄园》读后感200字
是英国小说家的代表作，最早听说这部作品是在老师的博客里，后来看到其他几位专家在自己的博客里也极力推荐此书，于是就从网上找到此书，想了解下到底是什么让这么多人推崇此书。
故事很简单，讲一个动物庄园里，有各种各样的。
有天，动物中最具智慧的一头雄猪老麦哲召集所有动物开会，宣讲他的革命思想，号召所有动物为了改变被奴役、被宰杀的命运而奋起反抗，驱逐人类，为了自由和幸福而战。
并且创作了歌曲——，作为激励动物们的一种方式。
这次宣讲后不久老麦哲就逝世了，但是他的思想却在广大动物中传播开来，其中动物中被认为最聪明的猪成为了先锋，积极为此做宣传和准备，并从他们中间产生出两个杰出的领袖——斯诺鲍和。
终于在一次偶然的和他们的主人冲突中，将所有的人类赶出了家园，建立了属于动物自己的庄园——动物庄园。
然后在两个领袖的带领下，建立了庄园的法律——七诫，并且从事人类的劳动，为自己的强大和永存而努力工作。
猪自然成为所有动物的领头人与管理者，他们率先学会了人类的文字，学会人类的各种发明，并且指导其他动物学习。
但是其他动物智力不足，根本就学不会。
所以庄园所有的命令自然都由猪发出，在所谓的集体讨论形成工作计划的过程中，如果没有两个领袖间的争论，那么必然是最和谐的会议，因为其他动物只会说某某某说的对，他们觉得谁说的都有粒。
和斯诺鲍成为了死对头，一个提出什么计划，另一个必然反对，最后往往搞的不欢而散。
两者中，最有政治头脑，懂得拉拢支持者；而斯诺鲍善演讲，他的话总能让人信服。
但是善于把弄政治的拿破仑在一个正大光明的借口下，把刚生下的九个狗崽养起来，说是要对他们进行特别的教育，让他们更聪明，暗地里却把这群狗培训成只忠于他的杀手。
当这群狗长大后，拿破仑知道机会来了。
在一次辩论中，眼看他要败于斯诺鲍，拿破仑突然召出他的卫士们，这群狗疯狂地追杀斯诺鲍，要把他置于死地，幸运的是斯诺鲍逃跑了，拿破仑终于得到了庄园的统治权。
事后拿破仑利用猪里面聪明的去当说客，以欺骗与威胁种种手段，把斯诺鲍说成是叛徒与破坏者、阴谋家；把拿破仑宣扬成唯一的英明的领袖，是带领所有动物奔向美好未来的指明灯。
接下来猪开始享有各种特权，逐渐地代替了原来人类主人的地位，在种种美好的未来的欺骗以及庄园卫士的威胁下，动物们接受了所发生的一切。
七诫成为空文，拿破仑利用其强大的宣传与武装力量让人们逐渐相信以前根本就没有什么七诫，在不断屠杀反对者的过程中竖立了自己的威严，其中里面有句最经典的话，“拿破仑同志永远是正确的”，让人想来哭笑不得。
最后拿破仑和外界的人类联合起来，共同压迫其他动物，小说最后用动物们的视眼结尾，在看到猪和人类共进晚餐的一幕时，已经分不清谁是猪，谁是人了。
从小说中，我们可以看到议会制与寡头制各自的弊端。
议会制的弊端来自两个政党之间的对立，他们的政策都是针对对方而发的，只要对方提倡的，另一方就反对，不管对方提出的建议是否真的合理，真的对大家有利。
而寡头制的弊端更明显，使得社会绝大多数人沦为少数人奴役的对象，完全没有自己做主的权利。
从这个故事里，我们可以看到美好的理想如何演变为残酷的现实的过程，当一个群体中绝大多数人不具备独立思考，独立决策能力时，再民主的社会也会沦为少数人利用国家机器复制他们的意志，膨胀他们的私欲的舞台。
没有对权力必要的约束，必然会为特权大开方便之门，使得一部分人凌驾于法律之上，成为名副其实的国家的主人。
就象故事中所说的，没有了基本的判断力的国民就会盲目地跟随管理者的号令行事，“拿破仑同志永远是正确的”也就成了必然的共识。
因为我们没有能力制定与审议政策、计划的合理性，即使给予你选举与决策的权力，那些权力对于你来说也是没有任何用处，个人意志成为整个国家的意志也必然成为共识，荒谬也就成了真理。
有批判力与责任心的公民是保证社会实践公平、公正的基础，当我们对于关系到自己切身利益的集体决策不能做出深入的分析思考，衡量利弊时，那么必然成为泡影，集体决策也就变为了个人决策。
再完美的制度也是需要有能力的人去实践，我们国家的不能说不合理，我们的选举制不能说不公平，但是由于参与的人无法做出英明的决策与判断，也由于具体执行过程中的谬误，导致我们的选举制成为文明社会中最大的闹剧。
所谓选举只有一个候选人，或者在选举前某权力人士早就告诫你必须要选谁，这样就使得每个公民具有选举权成为空话，成为最具有讽刺的意味的法律。
心理学研究早就得出从青少年起，学生就具有了独立批判与进行合理选择的能力，但是我们的教学却从来不培养学生这方面的能力。
我们没有给学生充分的机会去锻炼他们这种在青春期开始迅速发展的能力，我们只是在给他们灌输某些知识体系，通过大量的重复训练让他们学会解特定习题的能力。
但是我们的教育唯一忽略的也是最不应该忽略的，就是没有培养学生独立决策与合理选择的能力。
我们的教育者最喜欢的就是听话的学生，这就造就了我们的管理者也喜欢听话的下属。
我们通过家庭、学校、社会各种途径在造就奴民，我们所推崇的人的社会价值简单化为对财富与权力的攫取。
在人类所有的社会规则中，我认为处于最基本的也是所有规则的前提是人类的人性，所有反人性的做法无论在道德上，在法律上多么合理，它都是背离人类文明而走向损害个体生命的极权之路。
所谓的人性，我认为是对人生命权力的维护，是对人尊严的维护，是把自己的所有行为建立在不伤害他人的基础上的行为规范。
我们的一切教育目的是为了预防，是为了建设，不是为了惩罚，为了破坏。
可是现实中我们更常见的是事后的惩罚，而很少有事前的预防。
我们的社会到处充斥着蔑视人的人格尊严的现象，我们把人看作是最卑贱的动物，自己是人反而是最看不起也是人。
教育不能助长这种现象的嚣张，而应该有助于减少这种现象的发生。
我们的教育，要做的事情真的很多。
动物庄园读后感100字
小说非常的短，很快就看完了。
小说通过讲述一个原本由人掌管的农场里的动物从起义到最后动物们被猪奴役的故事来讽刺其当下所处的社会。
小说中的斯诺鲍、拿破仑、斯奎拉、本杰明、鲍克瑟、莫丽属于比较有代表性的角色，分别暗示了社会中的不同群体。
自由到底是什么
我们当然希望当下的苟且能有所改变，就如琼斯农场里的动物，会在有着理论指导的前提下起义，为自己和同伴争取更多的权益与自由。
我们会憎恨拿破仑猪的背叛，会嘲笑莫丽的自甘堕落，会叹息鲍克瑟的愚昧，会谴责本杰明的不作为，但这不就是各种人性得体现吗，它们都在以某种并不光彩的方法，追寻着自己所需要的自由。
自由，关乎于环境，更存在于内心。
我们大多数人并没有处于一个十分黑暗的时代，那么对于我们，所谓的自由更多的将来源于内心的感受，来源于每天与自己的对话。
所以，愿所有人能被这个时代温柔以待，同时能在自己的内心深处为自己埋下一颗积极健康的自由种子，为自己留一束自由希望之光，切勿将自己谋杀于阴暗之处。
动物庄园 英语翻译
六月份来临了，干草也差不多可以收割了。
在仲夏的某个周六的夜晚,琼斯先生进城去了威林顿，在红狮醉酒醉得直到星期天的中午之前都没回去。
他的雇工们一大早给牛挤了奶，并没有喂牲畜就外出去打兔子了。
琼斯先生一回到家，立刻就躺在客厅的沙发上睡着了，国际新闻还在他面前播着。
所以当夜晚来临的时候，牲畜们还饿着肚子。
最终，动物们忍无可忍了。
牛群里最强壮的一只顶开了仓库的门，所有的牲畜们都开始寻找谷物.这个时候琼斯先生刚好醒了过来。
接下来，他和他的四个雇工都去了仓库，每人拿着鞭子抽打着牲畜们。
这比饥饿让动物们更难以忍受。
尽管它们并没有什么事前策划，所有的动物们都不约而同地在它们的主人面前扬起了蹄子，琼斯和他的雇工们突然发现他们全身上下都被角顶撞着被蹄子踢打着。
场面似乎已经完全失控了。
他们从没见过动物们这么疯狂的举动，而且这场突如其来的动物暴动也着实把他们吓坏了，这些牲畜们可向来都是被他们鞭挞的呀。
也就过了那么一小会儿，或者再长一点时间，琼斯先生他们放弃了自卫。
一分钟后，他们5个人充满恐惧的夺路而逃，后面是乐此不疲追赶着他们的动物们。
