怪物大师读后感的正题应该叫什么
《怪师之穿越时空的怪物果实后《怪物大师之沉睡的巨人之城》读后感《怪物大师之危险的蓝胡子战士国》读后感《怪物大师之猩红森林的守卫者》读后感《怪物大师之世界之巅的死亡珍兽宴》读后感《怪物大师之迷雾岛的复仇游戏》读后感《怪物大师之黑暗的破坏王之甲》读后感《怪物大师之云海国的鱼龙公主》读后感要找读后感的话 直接搜怪物大师读后感 要看你读了哪本
怪物大师之猩红森林的守卫者读后感400字
内容很充实，催人泪下，尿了一地
回忆鲁迅先生萧红读后感200字
这篇《回忆鲁迅先生》里，她在字里行间，都流露出了对于鲁迅先生的深深的崇敬与感激。
她还运用了自己善于机敏地捕捉细节的特长，充分地施展出了女性作者细腻、清新的笔调，为读者刻画出了一个特别富有人情味的鲁迅先生的形象。
萧红当时经常出入于鲁迅先生的家中，她用自己的笔，把读者轻轻地领进了鲁迅家敞开的大门，让读者看到了鲁迅家庭的和-谐、生活的朴素。
她细腻地描绘了鲁迅、许广平、海婴一家生活起居的习惯，鲁迅先生饮食的爱好、衣着的怪癖、工作的劳累、临终前的病容，以及许广平先生的操劳、海婴的顽皮，甚至描绘了两位年老保姆与日本医生的面影，她还细致地描绘了客厅、卧室的陈设，一草一木的姿态，以及她与鲁迅全家之间的感情。
在萧红的笔下，鲁迅不仅是一个伟大的思想家，他还是一个和蔼宽厚的老人;他不仅是中国文化界的思想领袖，他还是一个美满家庭的家长，一个尊重妻子的好丈夫，一个了解儿子的好父亲，一个辛勤培植晚辈作家的情义深重的慈祥宽厚的长者。
萧红这篇回忆鲁迅先生的文章，非常富有女性作家的特点，比起其他一些纪念鲁迅先生的文章来，特别具有清新隽永的艺术风格。
钢铁是怎样炼成的读后感2500字
《钢铁是怎样炼成，一个时代朽的冲锋号；保柯察金，革命烈火中不屈的代名词；在十月革命的清风里，你用你嘹亮的歌声，唱出这个季节的主旋律；在革命军队的铁流中，你用你钢铁般的生命，向世界证明着一道历史的难题：钢铁，就是这样炼成的
随着火车的飞驰的呼啸，无论阿尔焦姆铁塔般的身躯，还是冬妮娅似水的眼眸，抑或浸透你爱与恨的家乡，都留不住你年轻却坚定的背影。
昨日雪一般纯洁的友谊，明日火那样炽热的战斗，在这别离的黎明纠缠着，美丽与神圣之间，英雄只能选择一种背叛。
友谊和亲情，在少年热血的心中，注定燃烧在早已悸动着你青春胸膛的革命之火的熊熊烈焰中。
战火在充斥着硝烟的浓雾中终于吞噬了世界。
你毅然投身了你心中向往的神圣。
战场上，到处是炮火无情的轰鸣，地狱的请柬在机枪无尽的扫射声中四处纷扬着它狰狞的面孔。
在战士们冲天的呐喊里，死亡的阴霾笼罩了腥风血雨的战场。
在濒死者绝望的恸哭中，洒满呻吟与无奈的大地一片血红。
浓烟滚滚里，脱去一身稚气的你，已是一位英勇的布琼尼骑兵。
战友撕心裂肺般的哀嚎触痛了你。
“砍死这群野兽
砍死这些波兰小贵族
”你叫喊着，发疯似地抽打着疲惫不堪的坐骑，不顾一切地向敌军飞奔而来，你的眼里所有你所痛恨的敌人，都是无恶不作的撒旦的魔鬼，复仇的狂暴支配着你手中紧握的大刀，你狠狠地砍杀夺走战友生命的波兰贵族，在腥红四溅中，历数着他们的罪恶。
你不曾知道，那充溢鲜血的炮口，正向你瞄准。
我的心随你跌宕。
一声霹雳在你耳畔炸开，你像稻草一般瘫软下去……在你十二，三岁时，你母亲把你送进了学堂。
你的家庭很贫困，你母亲在给别人做佣人，你哥哥是一个电工，而父亲很早就死了。
所以，进学堂对于你的家庭来说是一个非常难得的机会。
但是，因为你对于教书先生的不公平，对于教书先生你对他的百般刁难感到十分愤恨，因而做出一系列的报复行为。
很快，你被学堂开除了。
由于生活的无奈，你母亲把你送到一个饭馆做伙计。
在那里，你工作了一年多，也是在那里，他看到了这个社会的黑暗，这个社会的最低层。
那儿简直就是人间的地狱。
然后，在你哥哥的帮助下，他被调到了发电厂做了一个电工。
在那儿，你认识了一个名叫朱赫来的水兵。
在他那儿，你接触到了一连串的新鲜事物，关于团组织，党组织以及革命。
一些日子以后，你偶然得到了一把手枪，也因为杀了一个敌人，为了逃难离开了你母亲哥哥以及生长的家乡。
那个时候开始，你参加了革命。
以后的八年，你都热衷于革命事业。
虽然只是八年，对于生命来说，太微不足道了。
但是，与某些人的生命比起来，这八年比别人活了三辈子还要珍贵。
你终究不会向死神轻易低头。
重伤昏迷了三天的你，虽失了右眼，在朱赫来的帮助下，你在后方又有了你的一片天地。
你挥洒着青春的希望，憧憬着未来的希望。
逝去了年轻的斑斓，滋养了心中的圣地。
我在你忙碌的工作里为你欢笑，在你无言的放弃中陪你茫然。
在风雪怒吼下你扛起了铁铲，在雪地里为你热爱的同志筑起一条生命之路。
你日夜忍受严寒的疼痛，抵御匪帮的骚扰，却不曾放下手里的铁铲。
你愿意牺牲自己的健康，任肆虐的风寒在你的血液里吮吸你的精力。
或许你不曾料到，在那个寒冷的早晨，一身脏乱的你邂逅你所钟爱的苦涩的初恋，昔日的恋人变成了今朝的贵妇，在那双曾令你倾倒，现在却泛着酸臭与轻蔑的眼里，你选择了走出她的生命，任时光的流沙掩埋她心中的你，在漫天的伤痛中将回忆抹去。
就像放弃自己所爱的丽达那样，你不愿让情感羁绊的柔情似水来扑灭你心中的烈火，正如你所说：“对于我，做一个战士是最大的幸福。
”限期一天天逼近。
在之后的每一天里，你手中挥舞的不再是冰冷的铁铲，而是你阳光般鲜活的生命，是你繁花似锦的未来。
你身体里的每一分的生机，早已幻化成一条运送温暖的铁路，向着你热爱的城市输去冬日暖阳般春天的希望。
而你却如那纷扬的雪花，随着冬日的烈烈寒风，倒在那希望的铁路上。
或许是上苍的恩典，在死亡线上搏击的你没有被伤寒带走。
大病未愈，你便挣扎着回到了属于你的地方，你越发忙碌地工作，你像挤海绵一样挤出每分每秒，拼命抓住从你指尖流过的每一瞬间。
你是一台永不停歇的机器，永远不懂得疲倦。
你夜以继日地忙碌着，在你的生命的字典里似乎只有“工作”，永远没有“休息”的一隅。
而你并不知晓，你每况日下的身体正悄无声息地背叛你的意志。
与貌似无尽的工作分别的日子到了。
一纸无奈的残疾证明犹如一道晴天霹雳，你恋恋不舍的离开了你付出健康、青春、精力的岗位。
拖着日渐瘫痪的躯壳，你曾迷茫过，曾悲伤过，但你没有消沉过，因为你的意志，你的顽强告诉你：在这世上，你没有消沉的权利。
你重又站起，靠坚强和不屈为自己全力支撑起一片蔚蓝的天空，命运又夺走了你的视力，你的双腿，你的右手，但对全新的你来说，这算不了什么。
终于，在人生的失落里，你用笔砸碎了命运强压在你身上的的铁环，在那一本浸透心血的《暴风雨所诞生的》里，你实现了人生的超然。
能写成这本书简直就是一个奇迹。
因为他只读过三年书。
以前写文章，总有几十处修辞有问题，但经过几年的大量阅读书籍，完成了一个对于他来说的奇迹。
当这一本书发表以后，他的生命又重新燃烧起来了。
你曾说过：人生最宝贵的是生命，生命每个人只有一次。
人的一生应当这样度过：当他回忆往事的时候，他不会因虚度年华而悔恨，也不会因碌碌无为而羞愧；在临死的时候，他能够说：“我的整个生命和全部精力，都已经献给了世界上最壮丽的事业——为人类的解放而斗争。
”这段曾为无数父辈、祖辈所宗信的话，在今时今日意义仍在，它可以激励人们珍惜光阴，重新感悟一遍人生的真谛和价值，在走每一步前拥有坚实的基础。
在你的一生中，你经历过被遗弃和背叛的痛苦，被遗忘与欺辱的无助，但你的生活永远是积极的，有意义的，你发疯似地爱着生活，爱着斗争，爱着你心目中的社会主义，爱着那新的更美好的未来，似乎能使你离开战斗行列的，只有死亡的降临。
诚然。
瘫痪可以禁锢你坚毅的双眼，你健壮的双腿，你不曾停歇的右手，可是它禁锢不了你眷恋着这个世界的灵魂，夺不走你的心，你用心去感受，用心去行走，用心去书写你未尽的人生。
在冶炼的过程中总不免要遭受各种焚烧，但千万不要抱怨世事的无常，俗话说：不经历风雨，怎能见彩虹，我们应该感谢上苍赐予我们这些困难与磨炼，终有一天，我们会通过困难长大。
正如同保尔一样，他虽然曾被朋友出卖，被恋人抛弃，但正因着这些风吹雨打，才使他对革命事业的信念丰厚了，成为了一个信念崇高，志趣高尚的伟人。
在这需要你的时代，你不会随随便便地死去，哪怕只有一点生存的机会，你也不会放弃你所热爱的同志，你所热爱的祖国，你所热爱的生活。
你用另一种方式，为你的曲折的人生展开全新的一页，用坚持继续书写你钢铁般的生命。
人这样活着才有意义。
保尔·柯察金用自己的实际行动做出了完美的回答。
保尔·柯察金，这样一位可敬可佩的共产主义战士，您为我树立了榜样。
《钢铁是怎样炼成的》这本书让我收益匪浅。
我将把它放在床头，从中汲取更大的精神力。
夜莺与玫瑰英文原文
NIGHTINGALE AND ROSE She said that she would dance with me if I brought her red roses, cried young Student, but in all my garden there is red rose. From her nest in the oak tree the Nightingale heard , and she looked out through the leaves and wondered. red rose in all my garden! he cried, and beautiful eyes filled with tears. Ah, on what tle things does happiness depend! I have read all that the wise men have written, and all the secrets of philosophy are mine, yet for want (没有) of a red rose is my made wretched. Here at last is a true lover, said the Nightingale. Night after night have I sung of , though I knew t: night after night have I told story to the stars and now I see him. hair is dark as the hyacinth()-- blossom, and his lips are red as the rose of his desire; but passion has made his face like pale ivory, and sorrow has set her seal upon his brow. The Prince gives a ball (舞会) to-morrow night, murmured the young student, and my love will be of the company. If I bring her a red rose she will dance with me till dawn. If I bring her a red rose, I should hold her in my arms, and she will lean her head upon my shoulder, and her hand will be clasped in mine. But there is no red rose in my garden, so I shall sit lonely, and she will pass me by. She will have no heed of me, and my heart will break. Here, indeed, is the true lover, said the Nightingale. What I sing of, he suffers: what is to me, to him is pain. Surely love is a wonderful thing. It is more precious than emeralds (), and dearer than fine opals (). Pearls and pomegranates cannot buy it, nor is it set forth in the market-place. It may not be purchased of the merchants, nor can it be weighed out in the balance for gold. The musicians will sit in their gallery, said the young Student, and play upon their stringed instruments, and my love will dance to the sound of the harp and the violin. She will dance so lightly that her feet will not touch the floor, and the courtiers in their gay dresses will throng round her. But with me she will not dance, for I have no red rose to give her: and he flung himself down on the grass, and buried his face in his hands, and wept. Why is he weeping? asked a tle Green Lizard, as he ran past him with his tail in the air. Why, indeed? said a Butterfly, who was fluttering about after a sunbeam. Why, indeed? whispered a Daisy to his neighbour, in a soft, low voice. He is weeping for a red rose, said the Nightingale. For a red rose? they cried: how very ridiculous! and the little Lizard, who was something of a cynic (愤世嫉俗者), laughed outright. But the Nightingale understood the secret of the Student’s sorrow, and she sat silent in the oak-tree, and thought about the mystery of Love. Suddenly she spread her brown wings for flight, and soared into the air. She passed through the grove like a shadow and like a shadow she sailed across the garden. In the center of the grass-plot was standing a beautiful Rose-tree, and when she saw it she flew over to it, and lit upon a spray. Give me a red rose, she cried, and I will sing you my sweetest song. But the Tree shook its head. My roses are white, it answered; as white as the foam of the sea, and whiter than the snow upon the mountain. But go to my brother who grows round the old sun-dial (一种玫瑰), and perhaps he will give you what you want. So the Nightingale flew over to the Rose-tree that was growing round the old sun-dial. Give me a red rose, she cried, and I will sing you my sweetest song. But the Tree shook its head. My roses are yellow, it answered; as yellow as the hair of the mermaiden (美人鱼) who sits upon an amber throne, and yellower than the daffodil (黄水仙) that blooms in the meadow before the mower comes with his scythe. But go to my brother who grows beneath the Student’s window (一种玫瑰), and perhaps he will give you what you want. So the Nightingale flew over to the Rose-tree that was growing beneath the Student’s window. Give me a red rose, she cried, and I will sing you my sweetest song. But the Tree shook its head. My roses are red, it answered, as red as the feet of the dove, and redder than the great fans of coral that wave and wave in the ocean-cavern. But the winter has chilled my veins, and the frost has nipped (摧残) my buds, and the storm has broken my branches, and I shall have no roses at all this year. One red rose is all I want, cried the Nightingale, only one red rose! Is there no way by which I can get it? There is a way, answered the Tree; but it is so terrible that I dare not tell it to you. Tell it to me, said the Nightingale, I am not afraid. If you want a red rose, said the Tree, you must build it out of music by moonlight, and stain it with your own heart’s blood. You must sing to me with your breast against a thorn. All night long you must sing to me, and the thorn must pierce your heart, and your life-blood must flow into me veins, and become mine. Death is a great price to pay for a red rose, cried the Nightingale, and Life is very dear to all. It is pleasant to sit in the green wood, and to watch the Sun in his chariot (战车) of gold, and the Moon in her chariot of pearl. Sweet is the scent of the hawthorn, and sweet are the bluebells that hide in the valley, and the heather that blows on the hill. Yet love is better than Life, and what is the heart of a bird compared to the heart of a man? So she spread her brown wings for flight, and soared into the air. She swept over the garden like a shadow, and like a shadow she sailed through the grove. The young Student was still lying on the grass, where she had left him, and the tears were not yet dry in his beautiful eyes. Be happy, cried the Nightingale, be happy; you shall have your red rose. I will build it out of music by moonlight, and stain it with my own heart’s blood. All that I ask of you in return is that you will be a true lover, for Love is wiser than Philosophy (哲学), though he is wise, and mightier than Power, though he is mighty. Flame-coloured are his wings, and coloured like flame is his body. His lips are sweet as homey, and his breath is like frankincense. The Student looked up from the grass, and listened, but he could not understand what the Nightingale was saying to him, for he only knew the things that are written down in books. But the Oak-tree understood, and felt sad, for he was very fond of the little Nightingale, who had built her nest in his branches. Sing me one last song, he whispered; I shall feel lonely when you are gone. So the Nightingale sang to the Oak-tree, and her voice was like water bubbling from a silver jar. When she had finished her song, the Student got up, and pulled a note-book and a lead-pencil out of his pocket. She had form, her said to himself, as he walked away through the grove—that cannot be denied to her; but has she got feeling? I am afraid not. In fact, she is like most artists; she is all style without any sincerity. She would not sacrifice herself for others. She thinks merely of music, and everybody knows that the arts are selfish. Still, it must be admitted that she has some beautiful notes in her voice. What a pity it is that they do not mean anything, or do any practical good! And he went into his room, and lay down on his little pallet-bed, and began to think of his love; and, after a time, he fell asleep. And when the moon shone in the heavens the Nightingale flew to the Rose-tree, and set her breast against the thorn. All night long she sang, with her breast against the thorn, and the cold crystal Moon leaned down and listened. All night long she sang, and the thorn went deeper and deeper into her breast, and her life-blood ebbed away from her. She sang first of the birth of love in the heart of a boy and a girl. And on the topmost spray of the Rose-tree there blossomed a marvelous rose, petal following petal, as song followed song. Pale was it, at first, as the mist that hangs over the river—pale as the feet of the morning, and silver as the wings of the dawn. As the shadow of a rose in a mirror of silver, as the shadow of a rose in a water-pool, so was the rose that blossomed on the topmost spray of the Tree. But the Tree cried to the Nightingale to press closer against the thorn. Press closer, little Nightingale, cried the Tree, or the Day will come before the rose is finished. So the Nightingale pressed closer against the thorn, and louder and louder grew her song, for she sang of the birth of passion in the soul of a man and a maid. And a delicate flush of pink came into the leaves of the rose, like the flush in the face of the bridegroom when he kisses the lips of the bride. But the thorn had not yet reached her heart, so the rose’s heart remained white, for only a Nightingale’s heart’s blood can crimson the heart of a rose. And the Tree cried to the Nightingale to press closer against the thorn. Press closer, little Nightingale, cried the Tree, or the Day will come before the rose is finished. So the Nightingale pressed closer against the thorn, and the thorn touched her heart, and a fierce pang of pain shot through her. Bitter, bitter was the pain, and wilder and wilder grew her song, for she sang of the Love that is perfected by Death, of the Love that dies not in the tomb. And the marvelous rose became crimson (猩红), like the rose of the eastern sky. Crimson was the girdle of petals, and crimson as a ruby (红宝石) was the heart. But the Nightingale’ voice grew fainter, and her little wings began to beat, and a film came over her eyes. Fainter and fainter grew her song, and she felt something choking her in her throat. Then she gave one last burst of music. The white Moon heard it, and she forgot the dawn, and lingered on in the sky. The red rose heard it, and it trembled all over with ecstasy, and opened its petals to the cold morning air. Echo bore it to her purple cavern in the hills, and woke the sleeping shepherds from their dreams. It floated through the reeds of the river, and they carried its message to the sea. Look, look! cried the Tree, the rose is finished now; but the Nightingale made not answer, for she was lying dead in the long grass, with the thorn in her heart. And at noon the Student opened his window and looked out. Why, what a wonderful piece of luck! He cried; here is a red rose! I have never seen any rose like it in all my life. It is so beautiful that I am sure it has a long Latin name; and he leaned down and plucked it. Then he put on his hat, and ran up to the Professor’s house with the rose in his hand. The daughter of the Professor was sitting in the doorway winding blue silk on a reel, and her little dog was lying at her feet. You said that you would dance with me if I brought you a red rose, cried the Student. Here is the reddest rose in all the world. You will wear it to-night next your heart, and as we dance together it will tell you how I love you. But he girl frowned. I am afraid it will not go with my dress, she answered; and, besides, the Chamberlain’s nephew had sent me some real jewels, and everybody knows that jewels cost far more than flowers. Well, upon my word, you are very ungrateful, said the Student angrily; and he threw the rose onto he street, where it fell into the gutter (阴沟), and a cartwheel went over it. Ungrateful! said the girl. I tell you what, you are very rude; and, after all, who are you? Only a Student. Why, I dont believe you have even got silver buckles to your shoes as the Chamberlain’s nephew has; and she got up from her chair and went into the house. What a silly thing Love is! said the Student as he walked away. It is not half as useful as Logic, for it does not prove anything, and it is always telling one of things that are not going to happen, and making one believe things that are not true. In fact, it is quite unpractical, and, as in this age to be practical is everything, I shall go back to Philosophy and study Metaphysics (玄学). So he returned to his room and pulled out a great dusty book, and began to read.
要两篇600字左右的读后感，谢谢。
随便两篇都行。
1、读《童年》有感最近，我读了高尔基的著作《童年》，书中形象地描绘了主人公阿廖沙悲惨的童年。
阿廖沙父母双亡，而外祖父脾气十分暴躁，只有外祖母疼爱他了。
外祖父不太喜欢他，两个舅舅更是讨厌他。
就在这样恶劣的环境下，他却走过来了。
其实，阿廖沙的原型就是高尔基本人，高尔基借阿廖沙这个人物来描述自己的童年。
这令我深深地体会到了当时那个年代的人的丑陋面目。
高尔基的童年跟我们现在比起来，实在是太悲惨了!我们多幸福啊，被父母宠着。
每天坐在宽敞明亮的教室中，听着老师讲课;回家有大鱼大肉等着你品尝;你想要什么，就给你什么;如果有人欺负你，大人会毫不犹豫地狠狠地教训那个人一番。
而高尔基那个年代呢?高尔基很少有安宁的日子，几乎天天有人伤害他、辱骂他、欺负他。
我也有些想不明白，那些人做这一类损人不利己的事情干吗呢?这些毫无意义的事情值得他们去做吗?所以，我们更要珍惜如今美满、幸福的生活。
我们要抓住童年的尾巴，努力学习，千万别身在福中不知福。
这样优秀的学习环境，这样美好的童年生活，我们再不好好学习，那就太对不起父母了。
如今，眼看童年就要走了，迎来的是充满活力的少年，让我们珍惜童年的最后一刻，稍不留神，童年就会离我们远去，抓住童年最后的时光，留下我们对童年最美好的印象吧!2、《爱的教育》,书名使我思考,在这纷纭的世界里,爱究竟是什么 带着这个思考,我与一个意大利小学生一起去探寻案. 《爱的教育》采用日记的形式,讲述一个叫安利柯的小男孩成长的故事,记录了他一年之内在学校,家庭,社会的所见所闻,对祖国,父母,师长,朋友的真挚的爱,有着感人的力量.文章中孩子们所表现的更多的是闪光的美德,这正是小说极力颂扬的地方.小说记录了长辈们对孩子的教育和启示,附在日记后面还以第二人称写了他们呕心沥血的教子篇.这本小说在漫长的岁月里,它陪伴一代又一代的孩子成长.可以说,这是一本永远不会过时的书.它用爱塑造人,引导我们永远保持一颗勇于进取而善良真诚的心,爱祖国,爱人民,同情人民的一切不幸与苦难.这本书一出版就受到教育界的重视和欢迎.有夏先生的推崇当然是个原因,还有个更重要的原因,当时有许多教师要求冲破封建主义的束缚,而这部小说给他们塑造了一个可以让他们仿效的榜样——当然,实际上体现的是小资产阶级知识分子的理想. 爱,像空气,每天在我们身边,因其无影无形就总被我们忽略.其实他的意义已经融入生命.就如父母的爱,不说操劳奔波,单是往书架上新置一本孩子爱看的书,一有咳嗽,药片就摆放在眼前,临睡前不忘再看一眼孩子,就是我们需要张开双臂才能拥抱的深深的爱.当我们陷入困境,没人支持,是父母依然陪在身边,晚上不忘叮嘱一句:早点睡.读了安利柯的故事,我认识到天下父母都有一颗深爱子女的心.安利柯有本与父母共同读写的日记,而现在很多学生的日记上还挂着一把小锁.最简单的东西却最容易忽略,正如这博大的爱中深沉的亲子之爱,很多人都无法感受到. 如果说爱是一次旅游,也许有人会有异议.但爱正是没有尽头的,愉快的旅游.把生活看成旅游,一路上边走边看,就会很轻松,每天也会有因对新东西的感悟,学习而充实起来.于是,就想继续走下去,甚至投入热情,不在乎它将持续多久.这时候,这种情怀已升华为一种爱,一种对于生活的爱.读《爱的教育》,我走入安利柯的生活,我走入安利柯的生活,目睹了他们是怎样学习,生活,怎样去爱.在感动中,我发现爱中包含着对于生活的追求. 如果爱是奔腾的热血,是跳跃的心灵,那么,我认为这就是对于国家的崇高的爱.也许它听起来很口号,但作为一个有良知的人,这种爱应牢牢植入我们的心田.当读到安利柯描绘的一幅幅意大利人民为国炸断了双腿,淋弹死守家园的动人场面时,我不禁想到我们祖国大地上也曾浸透了中华儿女的血.同样是为了自己国家的光明,同样可以抛弃一切地厮拼,我被这至高无上的爱的境界折服.我不需为祖国抛头颅了,但祖国需要我们的还有很多.爱之所以伟大,是因为它不仅仅对个人而言,更是以整个民族为荣的尊严与情绪. 转眼间,我们离开《爱的教育》所记载的那个年代已经很久了,但是爱这种教育的方式却永远不应该远离我们,特别是远离我们这些教育战线上的工作者.我们要全身心的去爱我们的每一个学生,关心他们的成长,为他们的每一点进步而欣慰,用爱的泉水去滋润孩子们幼小的心灵,让孩子们沐浴在爱的阳光中,自由,健康的成长! 《爱的教育》中,把爱比成很多东西,确是这样又不仅仅是这些.我想,爱是什么不会有明确的答案,但我已经完成了对于爱的思考——爱是博大的,无穷的,伟大的力量.是教育中所不能缺少的.3、《红字》是美国小说家霍桑最杰出的代表作,也是整个美国浪漫主义小说中最有声望的权威作品之一.小说的故事发生在十七世纪中期加尔文者派统治下的波士顿,作者从当时的社会现状入手,通过一个感人的爱情故事悲剧来揭露当局对人们精神,心灵和道德的摧残.海丝特*白兰是一个在婚姻上遭到不幸的女人,年轻美貌,却嫁给了身体畸形多病的术士罗杰*齐灵沃斯,夫妻间根本谈不上爱情,后来,罗杰又在海上失踪,杳无音讯,白兰孤独的过着日子.这时一个英俊有气魄的青年牧师,亚瑟*丁梅斯代尔闯入了她的生活,他们真诚的相爱了,度过了一段隐私但热烈的爱情生活.不久,白兰由于怀孕的隐情暴露,以通奸罪被抓,在狱中生下了女儿小珠儿.按照当时的教规,白兰只有交代奸夫的姓名才能获得赦免,否则将受惩罚.然而执行审讯任务的却正是他的情人.白兰宁愿独自忍受任何惩罚,为了把她和丁梅斯代尔之间的爱情深深地埋在心中,她坚强的挺住了.海丝特*白兰受到了惩罚,她必须终身穿着一件绣着红色A字的外衣.字母A代表通奸(Adultery)一词.白兰带着小珠儿离群独居,在郊外偏僻的茅舍中过者孤寂的生活.而用心险恶的前夫罗杰发现了丁梅斯代尔的反常表现,利用牧师痛苦和矛盾的心情,不断地折磨他,终于丁梅斯代尔在他即将升为主教的前夕,当众宣布了自己的秘密,丁梅斯代尔向周围的人们展露了这首爱情的颂歌.当他把自己的胸衣扯开时,一个猩红的A字烙在他的胸前.他在自己的爱人身边离开了人世.海丝特*白兰,他坚强,有毅力,对爱情忠贞不渝.虽然被统治者认为有罪,但她是清白的,纯洁的.她的精神不断上升,成为真,善,美的化身.她的举动是对封建政权与教权压迫下的爱情,人权和自由的充分肯定.丁梅斯代尔最初与白兰产生了炽热的的爱情,虽然他一度退却了,为自己能够隐蔽的安慰,但内心的痛苦并没有因他的安全而平息,相反,越来越强烈.他与白兰的约会,他在枷刑台上的自我忏悔,他们的逃跑计划,以及最后的公开演说,都成为了丁梅斯代尔向着爱情的祭坛一步步走近的脚印.最后他扯开上衣,人们见到了烙在他胸口的红色A字.这个A字实际上是烙在他的心上的,这是爱情的升华.作者用蔷薇花象征美与善,用监狱象征死亡,用一道光,一只鸟……象征丁梅斯代尔与白兰之间的爱情的结晶——小珠儿,使作品充满着一股迷人的魄力.在作品的最后,在白兰和丁梅斯代尔合用的墓碑上刻着这样一句话:一片墓地上,刻着血红的A字.这句话不可谓不意味深长.
中西方风俗习惯差异
中西方风俗习惯差异每个地方的文化都各不相同。
习惯也是形态各异。
在饮食方面：我们喜欢一家人围着就餐，而西方人就喜欢各顾各的，每个人都分得一份。
我们用的是筷子，而西方是用刀叉。
西方多发达国家，他们都讲究速度。
所以他们的喜欢像麦当劳、肯德基这类速食。
不止是中西方的习惯有差异，在中方里在西方国家里，也有习惯的差异。
这都是因为各个国家、各个民族的风俗，地理位置，海陆位置，政策的不同很差异所造成的。
吃饭方面: 西方喜欢用刀叉,而中的就用筷子. 西方喜欢吃面包,中方喜欢吃米饭. 礼仪方面: 西方人见面就要抱抱,而中的就握手.春节方面: 西方人过的是圣诞节,他们崇拜的是圣诞老人,而中过的是春节,崇拜的是财神爷. 等等，其实，中方和西方有着许多的风俗习惯上的差异。
1. Addressing people称呼“comrade”是社会主义国家所特有的称呼，在英语国家称呼不知其名的陌生人常用Sir和Madam。
平时，我们常听到学生称呼他们的老师为“Teacher Wang”(王老师)，其实这是不符合英美人习惯的。
在英语中，“teacher”不能用于称呼。
一般来说，英美人称呼中小学的男老师为“Mr Wang”，女教师为“Miss Wang”。
我们中国人称呼别人时常把对方的行政职务加上，如：王主任(Director Wang)等，在英语中这些是不能与姓氏联用的。
2. Thankfulness感谢和答谢一般来说，我们中国人在家庭成员之间很少用“谢谢”。
如果用了，听起来会很怪，或相互关系上有了距离。
而在英语国家“Thank you.”几乎用于一切场合，所有人之间，即使父母与子女，兄弟姐妹之间也不例外。
送上一瓶饮料，准备一桌美餐，对方都会说一声“Thank you.”公共场合，不管别人帮你什么忙，你都要道一声“Thank you.”,这是最起码的礼节。
当别人问是否要吃点或喝点什么时(Would you like something to eat or drink
) ，我们通常习惯于客气一番，回答：“不用了”、“别麻烦了”等。
按照英语国家的习惯，你若想要，就不必推辞，说声“Yes，please.”若不想要，只要说“No，thanks.”就行了。
这也充分体现了中国人含蓄和英语国家人坦荡直率的不同风格。
3. Compliment赞美在英语国家，赞美也常用来作为交谈的引子。
赞美的内容主要有个人的外貌、外表、新买的东西、个人财物、个人在某方面的出色的工作等。
对别人的赞美，最普通的回答是：“Thank you.” 如，B：Your shirt looks nice. A：Thank you. 4. Privacy隐私中国人初次见面问及年龄、婚姻、收入表示关心，而英语国家人却对此比较反感，认为这些都涉及个人隐私。
如有这样的对话: A:“How old are you， Miss Green?” B:“Ah，it's a secret!”为什么Miss Green不肯说出自己的年龄呢
因为英语国家人都希望自己在对方眼中显得精力充沛，青春永驻，对自己实际年龄秘而不宣，妇女更是如此。
再如中国人表示关心的“你去哪儿?” (Where are you going?) 和“你在干什么?” (What are you doing?) 在英语中就成为刺探别人隐私的审问监视别人的话语而不受欢迎。
5. Greetings 问候我们中国人见面打招呼时习惯说：您吃过了吗
(Have you had your meal?) 或者说：您上哪儿去
(Where are you going?)而英美人见面时则说：Good morning, Good afternoon or Good evening。
如果与熟人打招呼则说：Hello!, Hi! or: How are you? 如果用我们中国人见面打招呼时常说的“您吃过了吗
” 去问候英美人，就会引起对方的误解，认为你会“邀请对方去吃饭”。
如果见到英美人时说：“您上哪去
” 他们会很不高兴。
因为这是干涉别人的私事。
英语国家人打招呼通常以天气、健康状况、交通、体育以及兴趣爱好为话题。
6. Introduction介绍“What's your name?” 出现的频率相当高，但对于它在何种情况下使用却鲜有解释。
实际上，英语国家的人在谈话时一般先介绍自己的名字，如“I am John Smith.” 对方自然会即刻说出自己的姓名。
即使在填写表格、面谈等场合需要问及姓名时，一般也只说“Your name，please?” 或“May I know your name?” 如果使用“What's your name?” 他们将有一种被审问的感觉。
7. Festivals节日中国和英语国家的文化差异还显著地表现在节日方面。
除大家共同的节日，如新年等，双方还各有自己独特的节日，中国有the Spring Festival， the Dragon Boat Festival，Mid-Autumn Day等；英语国家有Valentine's Day(情人节)，Easter(复活节)， April Fool's Day(愚人节)，Mother's Day(母亲节)，Thanksgiving Day(感恩节) and Christmas Day(圣诞节)等。
中西方节日的风俗习惯也很不相同；在节日里，对于别人送来的礼物，中国人和英语国家的人也表现出不同的态度。
中国人往往要推辞一番，表现得无可奈何地接受，接受后一般也不当面打开。
如果当面打开并喜形于色，可能招致“贪财”的嫌疑。
而在英语文化中，人们对别人送的礼品，一般都要当面打开称赞一番，并且欣然道谢。
和者无乖戾之心,同者有阿比之意
和者，无乖戾之心。
同者，有阿比之意。
（朱熹《四书章句集注》）意思是：因为没有乖戾之心，所以能君子之间能和谐，协调。
相反因为有阿比之意，所以人云亦云，阿谀附和。
这是朱熹对《论语》中“君子和而不同，小人同而不和。
”（这句话的意思：“君子能够与他人保持和谐的关系，但不会轻易苟同他人的观点；小人苟同他人的观点，但不能够与他人保持和谐的关系。
”）这句话的注释。
